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NASIONALISASI PERUSAHAAN ASING DI JAWA TIMUR 1950-1966 Ririn Darini; Miftahuddin Miftahuddin
Mozaik: Kajian Ilmu Sejarah Vol 9, No 1 (2018): MOZAIK
Publisher : Universitas Negeri Yogyakarta

Pada awal tahun 1950-an terdapat lebih dari 6000 bekas pegawai sipil kolonial dipertahankan dalam posisi-posisi senior dalam birokrasi Indonesia, banyak yang menggunakan kekuasaan mereka untuk menguntungkan kepentingan-kepentingan Belanda. Oleh karena itu pada awal tahun 1950an, para tokoh Indonesia mulai memikirkan pembangunan ekonomi nasional. Nasionalisme ekonomi diartikan sebagai aspirasi suatu bangsa untuk memiliki atau setidaknya menguasai aset-aset yang dimiliki atau dikuasai oleh bangsa lain dan menjalankan fungsi ekonomi yang dijalankan oleh bangsa lain. Untuk itu, penelitian ini akan melihat latar belakang nasionalisasi perusahaan asing di Indonesia, pelaksanaan nasionalisasi perusahaan asing di Jawa Timur, dan dampak nasionalisasi dalam kehidupan politik, ekonomi, dan sosial. Hasil penelitian menunjukkan, bahwa tindakan nasionalisasi perusahaan asing di Indonesia pada tahun 1950an dilatarbelakangi faktor politik maupun faktor ekonomi. Kata Kunci: Jawa Timur, Nasionalisasi, dan Perusahaan Asing.

The Validation of the Information Systems Success Model: LMS Integration during Covid-19 Miftahuddin Miftahuddin; Lantip Diat Prasojo; Awanis Akalili
Indonesian Research Journal in Education |IRJE| Vol. 5 No. 2 (2021): IRJE |Indonesian Research Journal in Education|
Publisher : Universitas Jambi, Indonesia

This study adapted DeLone & McLean information system success model (D&M IS success model) regarding the implementation of learning management system (LMS) during Covid-19. Six variables are included; system quality, information quality, service quality, system usage, user satisfaction, and net benefits with 23 initial items. A total of 279 undergraduate students from a public university in Indonesia participated in this study. The factor structure of the instrument was investigated using a survey design. The survey data were calculated using exploratory factor analysis (EFA) and confirmatory factor analysis (CFA). Six variables emerged from the EFA methods, establishing a valid and reliable model; a few items were eliminated due to cross-loading. The suggested model was successfully mapped as a consequence of the results. The CFA confirmed that the instrument was suitable for the Indonesian setting. The findings led to the development of 19 reliable and valid items. The measured scale has psychometric qualities, allowing for future research with a tool to capture D & M IS success model technology integration.

Peningkatan Kapasitas Pengurus Karangtaruna melalui Optimalisasi Modal Sosial dalam Pengembangan Desa Wisata Hiryanto Hiryanto; Entoh Tohani; Miftahuddin Miftahuddin
Diklus: Jurnal Pendidikan Luar Sekolah Vol 4, No 1 (2020)
Publisher : Universitas Negeri Yogyakarta

AbstrakPenelitian ini bertujuan mengembangkan kapasitas (capacity building) pada pengurus dan anggota karangtaruna dengan memanfaatkan modal sosial yang dimiliki dalam rangka mengembangkan desa wisata. Penelitian ini merupakan penelitian tindakan dengan tahapan pengkajian isu, perencanaan, pengimplementasian tindakan, dan refleksi. Tindakan berupa pembelajaran wawasan dengan modal sosial melalui model permainan dan outbond training kepada pengurus dan anggota karangtaruna di desa Bejiharjo, karangmojo, gunungkidul. Data dikumpulkan dengan wawancara dan observasi dan dianalisis secara kualitatif yaitu direduksi, disajikan dan ditarik kesimpulan. Teknik keabsahan data dilakukan dengan pengamatan perpanjangan dan triangulasi. Hasil penelitian menunjukkan bahwa tindakan yang diberikan kepada kelompok sasaran memberikan perubahan positif berupa mereka dapat memiliki kesadaran untuk lebih inovatif dan memiliki pengetahuan dan keterampilan dalam mengembangkan gagasan yang inovatif yang dapat diterapkan dalam organisasi karangtaruna dalam ikut mengembangkan desa wisata. Oleh karenanya, tindakan berkesimbungan dan relevan perlu dilaksanakan kembali di masa depan dengan menyediakan fasilitas yang memadai.AbstractThis study aims to build capacity (capacity building) for management and members of Karangtaruna by utilizing social capital owned in order to develop a tourist village. This research is an action research with stages of study about the problem, planning, implementation actions, and reflection. The action took the form of learning insights with social capital through game models and outbound training to management and members of Karangtaruna in the village of Bejiharjo, Karangmojo, Gunungkidul. Data collected through interviews and observations and analyzed qualitatively reduced, presented, and drawn conclusions. The data validity technique is done by observing extensions and triangulation. The results showed that the actions given to the target groups gave positive changes in their forms and could have an awareness to be more innovative and have knowledge and skills in developing innovative ideas that could be applied in the Karangtaruna organization in participating in developing tourism. Village. Therefore, relevant and relevant actions need to be implemented again in the future by providing adequate facilities.

DARI PESANTREN UNTUK NEGERI: KIPRAH KEBANGSAAN KH. HASYIM ASY’ARI Muhammad Rijal Fadli; Miftahuddin Miftahuddin
JURNAL ISLAM NUSANTARA Vol 3, No 2 (2019)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

This study present KH. Hasyim Asy'ari's nationality, which has a great service to the Indonesian people. Since childhood, KH. Hasyim Asy'ari is a typical santri who likes to travel to seek knowledge in various pesantren, both in the archipelago and in Mecca. After returning from Mecca, KH. Hasyim Asy'ari founded Pesantren Tebuireng and established the Nahdlatul Ulama organization. Its work began to stand out when it declared the fatwa of jihad against the Dutch colonialists. The national jihad declared by KH. Hasyim Asy'ari, proved to be very effective in burning the spirit of muslims patriotism in Indonesia, so that the colonizers could be eliminated from the country. During the Dutch colonial period, KH. Hasyim Asy'ari was attacked by the Dutch and his pesantren was also burned. Whereas in the Japanese period, KH. Hasyim Asy'ari was arrested and jailed for opposing Japanese orders and policies, Seikerei.

Dibalik Cahaya Bulan Sabit: Peran Muhammadiyah di Purbolinggo dalam Mewujudkan Keberadaban Masyarakat pada tahun 1963-1983 Ardian Fahri; Miftahuddin Miftahuddin; Febriana Khoiriyah
HISTORIA: Jurnal Program Studi Pendidikan Sejarah Vol 11, No 2 (2023): HISTORIA: Jurnal Program Studi Pendidikan Sejarah
Publisher : UNIVERSITAS MUHAMMADIYAH METRO

Tujuan penelitian ini adalah untuk mengetahui sejarah serta pengaruh perkembangan Muhammadiyah di dalam membangun peradaban masyarakat Purbolinggo. Metode penelitian yang digunakan adalah metode historis dengan tahapan heuristik, verifikasi, interpretasi, dan historiografi. Teknik pengambilan data dalam penelitian ini mengunakan observasi, wawancara, dokumentasi, dan studi literatur. Berdasarkan hasil penelitian dapat diketahui bahwa Muhammadiyah Cabang Purbolinggo berdiri pada 3 April 1963 yang diketuai oleh Amirudin, dan Abdul Fatah sebagai wakil ketua. Peranan Muhammadiyah dapat terlihat dalam aspek kehidupan masyarakat seperti mendirikan Masjid Darul Ihsan yang bersebelahan dengan Pusat Pasar Purbolinggo, mendirikan sekolah Madrasah Ibtifaiyah, Sekolah Pendidikan Guru Agama Muhammadiyah (PGAM), TK Aisyiyah Bustanul Athfal, SMP, SMA, MA Muhammadiyah serta Koperasi Wargamu pada 1973, dan Zafakoh pada 1978 yang merupakan badan pengumpul Zakat, Infak serta Sodakoh, dan memberikan bantuan pelayanan sosial seperti Penolong Kesengsaraan Oemoem (PKO).

Tolerant and Moderate Islamic Religious Practices in Pesantren Al-Qodir Miftahuddin Miftahuddin
el Harakah: Jurnal Budaya Islam Vol 25, No 1 (2023): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v25i1.18342

Creating peace and harmony among communities is an Islamic teaching must be implemented to achieve goodness and harmony among humanity. It is what K.H. Masrur Ahmad MZ and his pesantren are currently doing, not only in theory but also in practice. This article aims to explain the practice of a tolerant and moderate interpretation of Islam, or often referred to as "Islam rahmatan li al-alamin," which is led by K.H. Masrur as the caretaker of Pesantren Al-Qodir. This research uses a qualitative method with a symbolic interaction approach. Data collection is carried out through in-depth interviews and observations, and relevant documentation is gathered. The results show that, by not eliminating the basic principles and values of Islam, the Islamic religiosity practiced in pesantren, Al-Qodir, is Islam that is able to sustain dialogue with various groups, other religions, cultures, and local communities. In this context, K.H. Masrur goes beyond the interpretation of a tolerant and moderate understanding of Islam, and also demonstrates how tolerance is implemented in real actions, such as inviting Christians to participate in the sacrifice of animals for Qurban, staging local art festivals, and other initiatives. Menciptakan perdamaian dan kebersamaan di kalangan masyarakat adalah ajaran Islam yang harus diimplementasikan agar tercipata kebaikan dan keharmonisan di antara umat manusia. Hal inilah yang sedang dilakukan K.H. Masrur Ahmad MZ dan pesantrennya, yang tidak hanya dalam tataran pemikiran atau teori tetapi juga praktik. Artikel ini bertujuan menjelaskan praktik keberagamaan Islam toleran dan moderat atau sering disebut Islam rahmatan li al-alamin yang dimotori oleh K.H. Masrur sebagai pengasuh pesantren Al-Qodir. Penelitian ini menggunakan metode kualitatif dengan pendekatan interaksi simbolik. Pengumpulan data dilakukan melalui wawancara mendalam, observasi, dan dokumentasi. Hasil penelitian menunjukkan bahwa dengan tidak menghilangkan prinsip-prinsip dasar dan nilai-nilai Islam, keberagamaan Islam di pesantren Al-Qodir adalah Islam yang mampu berdialog dengan berbagai kelompok, agama lain, budaya, dan masyarakat lokal. Dalam konteks ini, K.H. Masrur tidak berhenti dalam hasil penafsiran ajaran Islam yang toleran dan moderat, akan tetapi bagaimana praktik toleransi diimplementasikan dalam tindakan yang nyata, seperti mengundang kaum nasrani ikut dalam penyembelihan hewan kurban, pagelaran vestifal kesenian lokal, dan lainnya.

Situs Megalitik Tanjung Telang, Kabupaten Lahat: Kajian Bentuk Dan Fungsi. Tama Maysuri; Zulkarnain Zulkarnain; Miftahuddin Miftahuddin
Diakronika Vol 23 No 1 (2023): DIAKRONIKA
Publisher : FIS Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/diakronika/vol23-iss1/239

Abstract This article is entitled Megalithic site Tanjung Telang, Lahat Regency: Study of Form and Function. This article aims to examine the from and function at the Tanjung Telang megalithic site, Lahat Regency, South Sumatra Province. This article uses the historical research method (historical method). This article uses the following stages: heuristics, source criticism, interpretation and historiography. The results of the research in this article say that in Lahat Regency there are many thousands of megalithic sites with various unique shapes and different sizes and have a certain meaning for each site found. Lahat Regency has a hilly area and a very fertile area, namely Bukit Selero which was trusted by the people in the past as a reminder that there is still a God above humans so humans must remain humble. Tanjung Telang Village, West Merapi District, Lahat Regency, South Sumatra, Found megalithic cultural relics inthe form of the Tanjung Telang Human Statue, Megalithic Flat Stone and Menhirs. The heritage site in the form of megalithic culture is located with in the environment of West Merapi 2 Junior High School, in the highlands (hills), shrubs, and is located in the community’s coffe garden.

Tolerant and Moderate Islamic Religious Practices in Pesantren Al-Qodir Miftahuddin Miftahuddin
el Harakah: Jurnal Budaya Islam Vol 25, No 1 (2023): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v25i1.18342

Creating peace and harmony among communities is an Islamic teaching must be implemented to achieve goodness and harmony among humanity. It is what K.H. Masrur Ahmad MZ and his pesantren are currently doing, not only in theory but also in practice. This article aims to explain the practice of a tolerant and moderate interpretation of Islam, or often referred to as "Islam rahmatan li al-alamin," which is led by K.H. Masrur as the caretaker of Pesantren Al-Qodir. This research uses a qualitative method with a symbolic interaction approach. Data collection is carried out through in-depth interviews and observations, and relevant documentation is gathered. The results show that, by not eliminating the basic principles and values of Islam, the Islamic religiosity practiced in pesantren, Al-Qodir, is Islam that is able to sustain dialogue with various groups, other religions, cultures, and local communities. In this context, K.H. Masrur goes beyond the interpretation of a tolerant and moderate understanding of Islam, and also demonstrates how tolerance is implemented in real actions, such as inviting Christians to participate in the sacrifice of animals for Qurban, staging local art festivals, and other initiatives. Menciptakan perdamaian dan kebersamaan di kalangan masyarakat adalah ajaran Islam yang harus diimplementasikan agar tercipata kebaikan dan keharmonisan di antara umat manusia. Hal inilah yang sedang dilakukan K.H. Masrur Ahmad MZ dan pesantrennya, yang tidak hanya dalam tataran pemikiran atau teori tetapi juga praktik. Artikel ini bertujuan menjelaskan praktik keberagamaan Islam toleran dan moderat atau sering disebut Islam rahmatan li al-alamin yang dimotori oleh K.H. Masrur sebagai pengasuh pesantren Al-Qodir. Penelitian ini menggunakan metode kualitatif dengan pendekatan interaksi simbolik. Pengumpulan data dilakukan melalui wawancara mendalam, observasi, dan dokumentasi. Hasil penelitian menunjukkan bahwa dengan tidak menghilangkan prinsip-prinsip dasar dan nilai-nilai Islam, keberagamaan Islam di pesantren Al-Qodir adalah Islam yang mampu berdialog dengan berbagai kelompok, agama lain, budaya, dan masyarakat lokal. Dalam konteks ini, K.H. Masrur tidak berhenti dalam hasil penafsiran ajaran Islam yang toleran dan moderat, akan tetapi bagaimana praktik toleransi diimplementasikan dalam tindakan yang nyata, seperti mengundang kaum nasrani ikut dalam penyembelihan hewan kurban, pagelaran vestifal kesenian lokal, dan lainnya.

Telaah Perubahan Stratifikasi Sosial Masyarakat Banten Sebelum Pemberontakan tahun 1888 Kristoforus Bagas Romualdi; Miftahuddin Miftahuddin
Jurnal Pattingalloang Vol. 10 No. 2, Agustus 2023
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/jp3k.v10i2.45315

Penelitian ini bertujuan untuk menelaah perubahan stratifikasi sosial pada masyarakat Banten sebelum terjadinya pemberontakan petani tahun 1888 di wilayah tersebut. Pendekatan penelitian yang digunakan adalah kualitatif dengan metode sejarah. Sumber-sumber yang digunakan dalam metode sejarah ini adalah sumber dokumen berupa buku dan artikel penelitian yang relevan. Hasil dari penelitian memperlihatkan bahwa stratifikasi sosial di Banten sebelum pemberontakan tahun 1888 terbagi menjadi stratifikasi tradisional dan berubah ke kolonial. Perbedaan dari dua stratifikasi tersebut, yakni terletak pada posisi, fungsi, pengaruh, hak, dan kewajiban kelompok yang menempati lapisan atas, menengah, dan bawah. Stratifikasi masa kolonial yang cenderung menindas menjadi penyebab munculnya pergolakan hingga pemberotakan petani Banten tahun 1888.Kata Kunci : Sejarah, Stratifikasi Sosial, BantenAbtractThis study aims to examine changes in social stratification in Banten society before the 1888 peasant revolt in the area.. The research approach used was qualitative with historical methods. The sources used in this historical method are document sources in the form of books and relevant research articles. The results of the study show that social stratification in Banten before the revolt in 1888 was divided into traditional stratification and changed to colonial. The difference between the two stratifications lies in the position, function, influence, rights, and obligations of groups occupying the upper, middle and lower layers. The stratification of the colonial period which tended to be oppressive became the cause of the emergence of upheavals until the revolt of Banten Peasant’s in 1888.Keywords : History, Social Stratification, Banten

Eksistensi Kebijakan Landrente di Karesidenan Madiun Tahun 1811-1870 Wahyudi Wahyudi; Miftahuddin Miftahuddin
Prabayaksa: Journal of History Education Vol 3, No 2 (2023): Prabayaksa: Journal of History Education (September)
Publisher : Lambung Mangkurat University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/pby.v3i2.9351

This study aims to determine the implementation of landrente in the East Indies by Raffles in 1811-1816 and the existence of landrente policies in the Madiun Residency in 1811-1870. This study uses a form of historical research to find out facts and draw conclusions about past events. Sources of data used include primary sources including archives and documents during the implementation period of the landrente and secondary sources include books, articles and interviews related to landrente in the Madiun Residency. Based on the results of the research, it can be concluded that the landrente started since Raffles came to power in 1811-1816 to replace the mandatory submission policy. The existence of land tax in the Madiun Residency still exists in the next period, namely it can change land ownership and land use in the community. From 1811 to 1870, The landrente causes a change in the pattern of land from individual ownership to communal ownership. It also causes changes in land use from agriculture to plantations.

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