Garuda - Garba Rujukan Digital

Melaib Mebase Tegeh: Bentuk Perkawinan Yos Embang Wayan Sumarjayanti; I Nyoman Sama; I Ketut Darmana
Humanis Vol 24 No 2 (2020)
Publisher : Udayana University

Pedawa village is part of Banjar district, Buleleng regency, which is one of the Bali AgaVillages in the north Bali. Pedawa as the old village has its own uniqueness especially concerning the marriage ceremony in which the local people in that place often called it as Melaib. There are six types of marriages in Desa Pedawa namely melaib ngemaling, melaib ngidih, melaib ngangken, melaib negteg, melaib mebase tegeh, melaib ngerorod (mepekirang).Melaib mebase tegeh is one of the types of marriage for the people of Pedawa Village who shelter Yos Embang which is the procession of the marriage ceremony uses the conditions in the form of banten base tegeh as a symbol for every woman from Yos Embang (local kawitan) who marries out of their clan. The results of this research are expected to provide benefits and development of science in the field of anthropology, especially about marriage. The results of this research showed that melaib mebase tegeh is one of the types of marriage in Pedawa Village, which is implemented by the people in Pedawa vilage that shelter Yos Embang if the women mated out from Yos Embang. Melaib mebase tegeh has the meaning of kinship, religious meaning and cultural. Moreover, if the people who marry girls from Yos Embang do not carry out mebase tegeh ceremony will have an impact on family and community life and have an impact on the belief aspect of the people in Pedawa Village, which shelter Yos Embang.

Tradisi Makawas Pada Kehidupan Sosiokultural Masyarakat Bali Mula Natasya Pertiwi; I Ketut Darmana; I Ketut Kaler
Humanis Vol 24 No 4 (2020)
Publisher : Udayana University

The community in Sekardadi Village, sub-district Kintamani, district Bangli are the community of Bali Mula which has a variety of activities in a Hindu background which is manifested through religious ceremonies. Religious activitiy that contain traditional values ??expressed through a tradition are makawas. Makawas tradition is one of a series that has important elements in religious ceremonies that are routinely carried out by the Sekardadi village community. The research aims at finding out: (a) how the implementation and mechanism of the makawas tradition in the socio cultural life community of Bali Mula and (b) how the function of the Makawas tradition in the socio cultural life community of Bali Mula in Sekardadi Village. The results showed that makawas tradition was routinely carried out by the Sekardadi village community based on the belief of a mitohistorical in the form of gratitude and blessing. The implementation of makawas tradition starts from preparing all the ceremonial and kawas needs. Then after all the means ceremonial have been prepared, Jero Kubayan began to provide kawas and banten to Ida Sang Hyang Widhi Wasa. Further Pepare distributed the kawas to Pradulu Ulu Apad and krama pengarep. The meaning of religion from makawas tradition is manifestation of the relationship between Ida Sang Hyang Widhi Wasa stated in one of the Tri Hita Karana elements in the form of Prahyangan which means the relationship between humans and God and as a mean for people’s life that is to form a solidarity relationship.

Ritual Penti Pada Masyarakat Desa Ndehes, Kecamatan Wae Ri’i, Kabupaten Manggarai, Flores, Nusa Tenggara Timur Arnoldus Yansen Agus; Ni Luh Arjani; I Ketut Darmana
Humanis Vol 22 No 1 (2018)
Publisher : Udayana University

Penti is a customary rite, the ancestral heritage of the Ndehes, Manggarai, as a medium of gratitude to God for the crops gained during the year and also known as the New Year celebration for the Ndehes, Manggarai people. Penti is also an attempt to reconcile the relationship between man and his neighbor (relative), man with nature, and man with God. The problem studied is to know how the process of ritual pent in the villagers of Ndehes, Manggarai, Flores, NTT and the functions and meanings contained in the ritual penti for the villagers of Ndehes, Manggarai, Flores, NTT. The purpose of this research is to know the background of ritual pent, pent ritual process, and the function and meaning of ritual penti for the people of Ndehes Village, Manggarai Regency, Flores, NTT. Researchers use qualitative methods, as well as data collection techniques with participant observation techniques, in-depth interviews and literature studies. Informants are determined based on the background and knowledge of the informant so that it can assist in the research process about the pent ritual. The theory of functionality proposed by Branislaw Malinowski became the foundation used for this study coupled with religious concepts from other scholars such as Emile Durkheim and Koentjaraningrat. The pent ritual is able to regulate the customary and religious life of the people of Ndehes. Ritual penti has the function and meaning contained in each series of its show process, both latent function and manifest function, and the meaning - meaning in ritual penti which become basis of social life of Ndehes Village community.

Gerakan Sosial (Wuat Wa’i) pada Masyarakat Desa Gurung Liwut Rikhardus Haman; I Ketut Darmana; Aliffiati .
Humanis Vol 25 No 1 (2021)
Publisher : Udayana University

One of the traditions that is still preserved today in the village of Gurng Liwut is the wuat wa'i tradition. The procession of the Wuat Wa'i tradition emphasizes the participation of the local community. The preservation of the tradition of wuat wa'i is based on community behavior which upholds the value of solidarity and integrity towards an innovative society in advancing and prospering social life. The formulation of the problems in this study include (1). How is the function of wa'i in the community of Gurung Liwut Village, Borong District, East Manggarai Regency? (2). What is the existence of the Wuat Wa'i tradition in the people of Gurung Liwut Village? This study aims to determine the function of the Wuat Wa'i tradition and explain the meaning of the Wuat Wa'i tradition for the people of Gurung Liwut Village. This research uses functional theory from Bronislaw Malinowski and Giving from Marcel Mauss. The method used is a qualitative research method. Data collection techniques include observation, interviews, and literature study. The analysis used is descriptive qualitative. The results of this study reveal that in the tradition of wuat wa'i there is a relationship between moral values, economic improvement, and improvement in formal education. The implementation of the Wuat Wa'i tradition is a social movement that raises funds to finance formal education and increase capital for someone who goes abroad, both at home and abroad. There are various processes in carrying out the tradition of wuat wa'i, namely the deliberation of the event organizers, determining the good day, the completeness of the event material. The conclusion of this research is that the tradition of wuat wa'i is a clear proof of the motivation of the local community for the importance of learning through formal education and desires to improve the community's economy through experience gained in the land of thechain.

Makna Ritual Nyepeg Sampi dalam Upacara Usaba Kawulu di Desa Adat Asak Kabupaten Karangasem D. G. N. B. Hartawan Dana Putra; I Ketut Darmana; I Nyoman Suarsana
Humanis Vol 21 No 1 (2017)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.137 KB)

Asak village is one of the old village in Bali which classified as Bali Aga village / Bali Mula (Ancient / Real Bali). Society of Asak village, Karangasem district, Karangasem regency has a tradition of ritual and sacrifice that has adifferent characteristic from another old villages in Bali; namely 'Nyepeg Sampi Usaba Kawulu Pecaruan Agung 'ritual, which pertained Bhuta Yadnya ceremony and takes place every once in a year exactly on 'sasihkawulu` in January / February, aiming at neutralizing the village area from the ??disturbance of real and ashtral (supernatural)creatures. This study uses the theory of Interpretative Symbolic proposed by Clifford Geertz. This theory becomes relevant to analyze the problems as mentioned earlier. Symbolic interpretive theory will reveal local community thinking (mindset) about Nyepeg Sampi Usaba Kawulu ritual, where Geertz’s interpretive paradigm sees a culture as a system of symbols, thus the cultural process should be understood, translated and interpreted. The society use of symbols is to express their world views, valuesorientation, ethos, and other various cultural aspects. Therefore, this theory will explore the meaning contained in the ritual.The results of field research indicates that the Nyepeg Usaba Kawulu Sampiritualis a ritual held periodically that has become a tradition and is unique (only available in the mentioned village) that contains the rational logic behind the various forms of symbols and meanings to be interpreted. In the implementation is collectively held by Sekehe Teruna Adat (Teenagers).

Pola Kehidupan Keluarga Petani Jeruk di Desa Katung, Kecamatan Kintamani, Kabupaten Bangli Ibnu Hajar; I Ketut Darmana; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

The study was conducted in Katung Village, the researcher attempted to provide the description of the life pattern of orange farming in Katung vil-lage vil-lage of Kintamani sub-district. After succeeding in developing the village up to present, the orange farmer commodity is increasingly gain-ing attention from a number of communities to be better developed like other Kintamani areas. anincrease in the number of farmers more than the number of jobs in other fields. This indicates that they have great hopes in the agricultural sector to resolve the demands of liv-ing needs, especially the necessities of life in the family, then of course it will affect the selection of different types of commodities because they are consid-ered more promising better results compared to other types of plants, Like-wise, the management pattern of orange farming that does not always run smoothly from the constraints experienced by farmers today. This study is interesting to study because Katung village is an orange production that needs to be studied specifically.This research is a qualitative research with a de-scriptive analysis approach, which consists of several stages, namely: observation, by interviews with several orange farmers such as: I Wayan Sastono et al. Collecting archives in the form of data population of Katung Villagem such as population growth data, with the area of research-related areas such as the potential they have with a majority farmers. In addi-tion, number of books related to orange farming were used and collaborated with cultural value orientation theories such as Koetjaraningrat's book.

Pola Kehidupan Keluarga Petani Jeruk di Desa Katung, Kecamatan Kintamani, Kabupaten Bangli Ibnu Hajar; I Ketut Darmana; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

The study was conducted in Katung Village, the researcher attempted to provide the description of the life pattern of orange farming in Katung vil-lage vil-lage of Kintamani sub-district. After succeeding in developing the village up to present, the orange farmer commodity is increasingly gain-ing attention from a number of communities to be better developed like other Kintamani areas. anincrease in the number of farmers more than the number of jobs in other fields. This indicates that they have great hopes in the agricultural sector to resolve the demands of liv-ing needs, especially the necessities of life in the family, then of course it will affect the selection of different types of commodities because they are consid-ered more promising better results compared to other types of plants, Like-wise, the management pattern of orange farming that does not always run smoothly from the constraints experienced by farmers today. This study is interesting to study because Katung village is an orange production that needs to be studied specifically.This research is a qualitative research with a de-scriptive analysis approach, which consists of several stages, namely: observation, by interviews with several orange farmers such as: I Wayan Sastono et al. Collecting archives in the form of data population of Katung Villagem such as population growth data, with the area of research-related areas such as the potential they have with a majority farmers. In addi-tion, number of books related to orange farming were used and collaborated with cultural value orientation theories such as Koetjaraningrat's book.

Title

Found 7 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 7 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 7 Documents
Search