Garuda - Garba Rujukan Digital

Melaib Mebase Tegeh: Bentuk Perkawinan Yos Embang Wayan Sumarjayanti; I Nyoman Sama; I Ketut Darmana
Humanis Vol 24 No 2 (2020)
Publisher : Udayana University

Pedawa village is part of Banjar district, Buleleng regency, which is one of the Bali AgaVillages in the north Bali. Pedawa as the old village has its own uniqueness especially concerning the marriage ceremony in which the local people in that place often called it as Melaib. There are six types of marriages in Desa Pedawa namely melaib ngemaling, melaib ngidih, melaib ngangken, melaib negteg, melaib mebase tegeh, melaib ngerorod (mepekirang).Melaib mebase tegeh is one of the types of marriage for the people of Pedawa Village who shelter Yos Embang which is the procession of the marriage ceremony uses the conditions in the form of banten base tegeh as a symbol for every woman from Yos Embang (local kawitan) who marries out of their clan. The results of this research are expected to provide benefits and development of science in the field of anthropology, especially about marriage. The results of this research showed that melaib mebase tegeh is one of the types of marriage in Pedawa Village, which is implemented by the people in Pedawa vilage that shelter Yos Embang if the women mated out from Yos Embang. Melaib mebase tegeh has the meaning of kinship, religious meaning and cultural. Moreover, if the people who marry girls from Yos Embang do not carry out mebase tegeh ceremony will have an impact on family and community life and have an impact on the belief aspect of the people in Pedawa Village, which shelter Yos Embang.

Pementasan Tari Jejumputan dalam Upacara Saba Nguja Benih Tika Widari; I Nyoman Sama
Humanis Vol 23 No 4 (2019)
Publisher : Udayana University

Pedawa Village is one of Bali Aga Villages located in Banjar sub-district, Buleleng district which has a sacred ritual dance, name of this sacred dance is tari Jejumputan. This dance is usually performed once every five years when performing (sasih kaulu nemoning purnama) the ritual of Saba Nguja Benih. There are problems of study in this research, namely (a) How are the procredures of tari Jejumputan in the ritual of Saba Nguja Benih in Pedawa Village (b) Function of the performance of tari jejumputan in the ritual of Saba Nguja Benih. This research is purposed to describe the performance of tari jejumputan in the event of the ritual of Saba Nguja Benih, and to unveil the function of the performance of tari Jejumputan in the ritual of Saba Nguja Benih in Pedawa Village. The theories used in this research are the theory of manifest and latent proposed by Robert K Merton. Method used in this research is the qualitative research method. The techniques of collecting the data are observation, interview, and literature study. The technique of analysis used in this study is descriptive qualitative analysis. There are manifest and latent function in Jejumputan dance at Saba Nguja Benih ceremony. The manifest function contain important function namely to entertain Dewi Sri to get good seed, good harvest, deny the pest, and as a blessing for the bliss in agricultural sector. The latent function of Jejumputan dance is strength the solidarity among the society and as the identity of Pedawa Village.

Tari Baris Babuang pada Upacara Pegingsiran Jro Pingit di Desa Pengotan I Wayan Hartawan; I Nyoman Dhana; I Nyoman Sama
Humanis Vol 25 No 1 (2021)
Publisher : Udayana University

Bali is one of the islands that is very well known to foreign countries. Besides being famous for its natural beauty it is also known by the nickname of the Thousand Temples. It is known that the Balinese are usually inseparable from the sacred arts which are believed to complement the ceremony. Meanwhile in the village of Pengotan has a sacred dance that is the Baris Babuang dance. Baris Babuang is one element of universal culture that is part of the arts. Baris Babuang dance is danced by carrying banana fronds which can also be called the papah biu war. This research focuses on two things, namely the Babuang Baris Dance Function at the Pegingsiran Jro Pingit ceremony in Pengotan Village and the Meaning of the Babuang Baris Dance at the Pegingsiran Jro Pingit ceremony in Pengotan Village. The purpose and objective of this research is to find out the function and meaning of the implementation of the Babuang Baris Dance at the Jro Pingit ceremony. Then the authors use the Functional Theory of B. Malinowski and the ceremonial theory of William Robertson Smith to help strip the results of the research. This study uses qualitative methods to describe an event or phenomenon that occurs in a research subject such as behavior, perception, motivational action holistically and analyzed by collecting data that has previously been recorded besides audio visual recording, then recorded again in the recapitulation sheet then processed in the form of scientific writing. The results of this study state that, the function of Babuang Row Dance in relation to public trust, functions as a reinforcement of solidarity between citizens and the meaning of Babuang Row Dance to invoke safety, the meaning of kinship meaning the symbol of harmonization.

Perubahan Sosial Budaya Nelayan Pesisir Kedungrejo Wahyu Tianingsih; I Nyoman Sama; I Ketut Kaler
Humanis Vol 25 No 2 (2021)
Publisher : Udayana University

This study aims to reveal the various dynamics and attitudes of the Madurese fishing community towards changes in Kedungrejo Village. Based on the results of the analysis, this research is divided into four parts, the first is the change in Kedungrejo fishing technology from traditional to modern. Second, changes to the sea-picking ritual tradition. Third, changes in the strategy of the Kedungrejo fishing community in facing the dry season. Fourth, the attitude of the Madurese fishing community towards changes in Kedungrejo Village. Changes greatly affect the conditions that exist in the fishing community in this village, especially social and cultural values.

Upacara Su’u Ine Mbupu Wangga Ame Uwa di Komunitas Adat Wodowatu Maria Asthincya Goo; I Nyoman Suarsana; I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 3 No 2 (2019)
Publisher : Department of Anthropology Udayana University

The Su’u ine mbupu wangga ame uwa ceremony held by the Wodowatu indigenous community of Keo Tengah, Nagekeo Regency, NTT Province is a very rare ceremony to be held. The Su’u ine mbupu wangga ame uwa ceremony involves five tribes in its process, which consists of believer of Catholic and Islam. This ceremony is believed by the adat community of Wodowatu to have a very important function for their survival. This research aimed to reveal the process and function of the Su’u ine mbupu wangga ame uwa ceremony. The functionalism theory by Merton. The concepts used are Function, Ceremony, and Society. The study research methods with Ethnographic research model through observation technic, interview, and literature studies. Supporting intruments of this research are interview guides, voice recorders, camera, and stationery.Based on the results of the study, it is known that the ceremony of Su’u ine mbupu wangga ame uwa has three important stages, namely the first stage or the preparation stage which consist of internal deliberations between the Adat leaders of Sa’o Mere and Doka Ora; The second stage is the implementation stage which consist the preparation of materials, the stage of processing. The third stage, the final stage, consists of, traditional party, and the tolak bala rituals. Su’u ine mbupu wangga ame uwa also has functions that is known and also unknown to their indigenous community such as religious function, educational function, kinship function, and economic function.

Potret Kehidupan Lima Kosir Dokar Fenomena Kaum Terpinggir di Kota Denpasar: Perspektif Etnosains I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 2 No 1 (2018)
Publisher : Department of Anthropology Udayana University

Keberhasilan pembangunan sangat tergantung pada kualitas sumber daya manusia (SDM) yang tersedia, jika kualitas SDM tidak mampu merespon setiap rencana pembangunan yang dicanangkan Pemerintah Kota Denpasar dapat mengakibatkan timbulnya masalah baru yakni kelompok masyarakat terpinggir. Semakin terpinggir dan tersingkirnya masyarakat kecil di daerah perkotaan membawa implikasi terhadap kenyamanan, ketertiban, keamanan, dan kekumuhan Denpasar sebagai kota budaya. Oleh karena itu, harapan semua pihak program pembangunan ke depan agar berpihak pada rakyat.

Fungsi dan Makna Ritus Tae Loas di Kampung Wangkung Elandus Haryanto; I Ketut Kaler; I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 4 No 1 (2020)
Publisher : Department of Anthropology Udayana University

Rite tae loas is a form of a rite of human life cycle in the community of Wangkung village, East Manggarai Regency, NTT. Local people believe that the rite of tae loas related to the life philosophy of Manggarai community especially Wangkung village, namely lampek lima. Lampek believed to be the life cycle of Manggarai people since mankind was born into the world until finally died. The research aims to find out: (1) tae loas Rite procession in Wangkung village and (2) the function and meaning of tae loas rite in Wangkung village. Research using qualitative descriptive methods, including data collection with participatory observation, in-depth interviews, library studies and data analysis. The results of the society conducted tae loas Judging from determining the time of ceremony, place of ceremony, the person involved in the ceremony, and the phases of the procedure. Rite Tae Loas carried out the community of Wangkung village has a function and meaning for the life of its people. Tae loas rite function, namely tae loas rites as the inaugural ceremony and the appointment of baby in a rummy, become a member of indigenous peoples, to determine the identity of infants and community solidarity. The meaning of the rite tae loas, namely religious significance, kinship meaning and educational significance.

Penganut Hare Krishna: Proses Ritual Aliran Gaudiya Vaisnawa Kadek Widyantari; I Gusti Putu Sudiarna; I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 3 No 2 (2019)
Publisher : Department of Anthropology Udayana University

Penelitian ini mencoba mengkaji ritual aliran Gaudiya Vaisnawa di Pasraman Sri-Sri Jagannatha Gaurangga sebagai tempat berkumpul untuk belajar Weda, Berjapa. Permasalahan dalam penelitian ini difokuskan pada (a) Gaya hidup penganut Hare Krishna (b) proses ritual umum penganut Hare Krishna. Permasalahan tersebut dianalisis dengan menggunakan Teori Azas Religi dan Teori Gaya Hidup. Penelitian ini menggunakan metode kualitatif. Pengumpulan data dilakukan melalui teknik observasi, wawancara, dan studi dokumen. Hasil analisis terhadap permasalahan menyimpulkan bahwa Gaya hidup di pasraman yang biasa disebut aturan dan peraturan pasraman memiliki makna sebagai pelayanan kepada Sri Krishna. Gaudiya Vaisnawa adalah pemujaan (bhakti) kepada Radha dan Krishna. Hare Krishna merupakan gerakan bhakti kepada Tuhan Krishna yang diprakarsai oleh Sri Caitanya Mahaprabhu ia sendiri dianggap inkarnasi dari Tuhan, di pasraman ini memuja arca Jagannatha, Baladeva, Subadra, Sri Narasimha, Srila Prabhupada, dan garis perguruan parampara.

Penganut Hare Krishna: Proses Ritual Aliran Gaudiya Vaisnawa Kadek Widyantari; I Gusti Putu Sudiarna; I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 3 No 2 (2019)
Publisher : Department of Anthropology Udayana University

Penelitian ini mencoba mengkaji ritual aliran Gaudiya Vaisnawa di Pasraman Sri-Sri Jagannatha Gaurangga sebagai tempat berkumpul untuk belajar Weda, Berjapa. Permasalahan dalam penelitian ini difokuskan pada (a) Gaya hidup penganut Hare Krishna (b) proses ritual umum penganut Hare Krishna. Permasalahan tersebut dianalisis dengan menggunakan Teori Azas Religi dan Teori Gaya Hidup. Penelitian ini menggunakan metode kualitatif. Pengumpulan data dilakukan melalui teknik observasi, wawancara, dan studi dokumen. Hasil analisis terhadap permasalahan menyimpulkan bahwa Gaya hidup di pasraman yang biasa disebut aturan dan peraturan pasraman memiliki makna sebagai pelayanan kepada Sri Krishna. Gaudiya Vaisnawa adalah pemujaan (bhakti) kepada Radha dan Krishna. Hare Krishna merupakan gerakan bhakti kepada Tuhan Krishna yang diprakarsai oleh Sri Caitanya Mahaprabhu ia sendiri dianggap inkarnasi dari Tuhan, di pasraman ini memuja arca Jagannatha, Baladeva, Subadra, Sri Narasimha, Srila Prabhupada, dan garis perguruan parampara.

Logika, Hasrat dan Keterpinggiran Desa Pakraman di Era Global I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 2 No 2 (2018)
Publisher : Department of Anthropology Udayana University

Struktur sosial lama lebih berbasis pada lingkungan sosial alami, sementara struktur sosial baru merupakan struktur buatan. Ternyata lingkungan sosial buatan menjadi identitas manusia dewasa ini dengan mengagumi berbagai bangunan fisik. Manusia dalam kekiniannya telah menggantikan lingkungan alami menjadi lingkungan buatan yang pelaku-pelakunya didominasi oleh manusia modern. Terjadinya perselingkuhan antara desa yang mengusung tradisi keagamaan dan adat-istiadat dengan desa yang berbasis legal formal banyak menimbulkan perubahan perilaku sosial di kalangan masyarakat di Bali.

Title

Found 12 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 12 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 12 Documents
Search