Rabith Jihan Amaruli
Departemen Sejarah, Fakultas Ilmu Budaya, Universitas Diponegoro, Jl. Prof. Sudarto, SH, Tembalang, Semarang, Indonesia 50275

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STRATEGI ADAPTASI EKONOMI NELAYAN BUGIS BATULAWANG, KEMUJAN, KARIMUNJAWA Dhanang Respati Puguh; Rabith Jihan Amaruli; Mahendra P. Utama
Jurnal Sejarah Citra Lekha Vol 1, No 1 (2016): Maritime State Development
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1008.208 KB) | DOI: 10.14710/jscl.v1i1.11854

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This paper discusses about economics adaptation strategies among Bugis’s fishermen in Batulawang, Kemujan, Karimunjawa. This region status has been changed since 1980s as a Marine Nature Reserve, and later became a National Park in the 1990s, it has led to significant changes socially and economically. A zonning enforcement conducted by the Karimunjawa National Park has been affected on gaining access of economic and livelihoods, it is forced people to adapt. There are several forms of economic adaptation strategies are executed, the faithful in fishing activity by modifying fishing gear and run the new economic activities related to the potential marine tourism in the region.
Sumpah Pemuda Arab, 1934: Pergulatan Identitas Orang Arab-Hadrami di Indonesia Rabith Jihan Amaruli; Nazala Noor Maulany; Singgih Tri Sulistiyono
Jurnal Sejarah Citra Lekha Vol 3, No 2 (2018): Konflik dan Etnisitas
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (157.4 KB) | DOI: 10.14710/jscl.v3i2.19748

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This article discusses the Sumpah Pemuda Arab (Arab Youth Pledge) in 1934 which became the forerunner of the formation of the first Arab-Hadrami nationalist organization, the Arab Association of Indonesia (PAI) which later became the Arab Party of Indonesia (PAI). This article conducted by using the historical method. Sumpah Pemuda Arab 1934 is the answer to the struggle of Arab-Hadrami identity and nationalism to fulfill its right as part of Indonesian citizen (WNI). This historical study is important in view of the fact that the phenomenon of the Arabism movement which is now emerging through the involvement of symbols and the identity of the oneness tends to place Arab-Hadrami as opposed to the direction and commitment of the nation.
Pertunjukan Kethoprak Ngesti Pandowo, 1950-1996 Mahendra Pudji Utama; Dhanang Respati Puguh; Rabith Jihan Amaruli
Jurnal Sejarah Citra Lekha Vol 6, No 2 (2021): Pendidikan, Kebudayaan, dan Strategi Pertahanan
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v6i2.42229

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The study about Ngesti Pandowo's kethoprak performance is always enchanting because not enough attention yet been got in various studies. This article discusses the Ngesti Pandowo's kethoprak performance in the period of the 1950s-1996 using the historical method. Kethoprak has been performed by Ngesti Pandowo since the early independence of Indonesia. In it’s heyday in the 1950-1970s, kethoprak had receded and only to provide entertainment to the audience in the different type. In the 1980s, Ngesti Pandowo began entered a receding period. Its prestige as a kitsch theater began faded because the the main artists died and was no successor. It was no more creative artists who capable becoming maecenas. In this situation, Ngesti Pandowo's kethoprak performances have actually increased and can be a salvage lid to keep getting viewers.
Peranan Perguruan Tinggi di Semarang dalam Pelestarian Wayang Orang Ngesti Pandowo Dhanang Respati Puguh; Mahendra Pudji Utama; Rabith Jihan Amaruli
Jurnal Sejarah Citra Lekha Vol 4, No 2 (2019): Nasionalisme, Demokrasi, dan Identitas
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v4i2.25753

Abstract

Ngesti Pandowo is a wayang orang group founded in Madiun, East Java on July 1, 1937. Since 1954, this community has been settled in Semarang and reached its heyday in the 1950-1970 and become the City’s icon. In the late 1970s, Ngesti Pandowo suffered a continuing setback. It raised the concern and attention of a number of groups including the government, universities in Semarang, and the business parties to maintain its sustainability. This article is focused on the discussion of the efforts of the universities in Semarang to preserve Ngesti Pandowo. This article used historical methods, oral history, and literature study. The results show that universities in Semarang had played an important role in preserving Ngesti Pandowo through various activities, namely: art appreciation, management development, player support, and technology utilization.
Walisanga: Asal, Wilayah dan Budaya Dakwahnya di Jawa Siti Maziyah; Rabith Jihan Amaruli
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 2: Juni 2020
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (551.556 KB) | DOI: 10.14710/endogami.3.2.232-239

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Islamization in Java in the 15th century to the 16th century is inseparable from the role of Walisanga. According to local Javanese beliefs, they numbered nine people. Most of their da'wah areas are in East Java, then in Central Java, and in West Java. Why is that? Where are they from? How does Walisanga carry out its mission so that the Javanese are still close to the nine saints and their graves are still frequently visited? The writing of this article uses a historical approach, starting with the study of literature, which looks for books and articles relating to the origin, territory and propaganda of Walisanga. Next, each data is arranged into several topics to answer the problem. The results showed that the nine people who joined Walisanga were all descendants of foreigners from various Islamic countries. They were missionaries who could be closer to the Javanese government. In carrying out their da'wah, they use a cultural approach, both through the fields of social economy, education, marriage, art, and politics.
Understanding Figure of Sunan Kudus as the Internalization of Gusjigang to Develop Entrepreneurship in the Global Competition Rabith Jihan Amaruli
Indonesian Historical Studies Vol 1, No 2 (2017)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.939 KB) | DOI: 10.14710/ihis.v1i2.1916

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This article discusses the Gusjigang, cultural values of Kudus people through the understanding figure of Sunan Kudus, the founder of the city. The acronym of Gusjigang is derived from Javanese language, Gus-Ji-Gang, means Bagus (good, capable, or something related to goodness), Ngaji (learning the Qur’an or learn about anything in life), and Dagang (commerce, trade, or everything related to the spirit of business and entrepreneurship). Based on the oral tradition of Kudus people, “already” believed that Gusjigang could not be separated from the figure of Sunan Kudus and the history of the city. 
Islam Mazhab Cinta ala Kiai Amin Maulana Budi Harjono Al-Jawi, 1990-2021: Pemikiran Tasawuf Seorang Kiai Sufi Izul Adib; Rabith Jihan Amaruli
Jurnal Sejarah Citra Lekha Vol 7, No 2 (2022): Islam dan Penggerak Kebudayaan
Publisher : Department of History, Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jscl.v7i2.54434

Abstract

This article discusses the Kiai Amin Maulana Budi Harjono Al-Jawi (hereinafter referred to as Kiai Budi)’s thoughts about sufism, from 1990 to 2021. Kiai Budi was the caretaker of Al-Ishlah Islamic Boarding School, Semarang who was known as a Sufi kiai. Kiai Budi’s important contribution is his ability to translate Sufism ideas that are difficult to be easily understood by common people. Through four stages in the historical method, this research uncovers the factors behind the birth of Kiai Budi’s thought. Interpretation of the personal side of a Kiai Budi and his social actions through a social hermeneutic approach, has revealed the style, substance, and implementation of Kiai Budi’s thoughts which are passionate about Sufism themes. Sufism, which he calls Islam Mazhab Cinta/Islam the School of Love, can be categorized in several aspects, namely monotheism, social relations, Islam and nationality, as well as art and culture. In practice, Kiai Budi’s thoughts have been implemented through the formation of the Sufi Dance group and the Sedulur Caping Gunung Movement.