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PERILAKU SOSIAL DI ERA COVID-19 Nency Aprilia Heydemans; Jiffry F. Kawung; Novel Omar Lanoh
Journal of Psychology "Humanlight" Vol. 1 No. 2 (2020): Desember
Publisher : Psikologi Kristen IAKN MANADO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/jph.v1i2.384

Artikel ini bertujuan untuk menganalisis hasil penelitian mengenai perilaku sosial anggota jemaat di era Covid-19. Beberapa bulan terakhir ini, Covid-19 melanda dunia termasuk di Gereja Masehi Injili di Minahasa (GMIM). Pelaksanaan peribadatan jemaat GMIM Siloam Taratara dilaksanakan di gedung gereja. Peribadatan yang melibatkan banyak orang menggunakan protokol kesehatan yang ketat. Dalam ibadah kolom dan kategorial anak, remaja, pemuda, Ibu, Bapak belum dilaksanakan. Ini merupakan upaya memutus rantai penyebaran Covid-19 di daerah Taratara yang sedang meningkat. Ibadah dilaksanakan dalam makna sebagai ungkapan syukur atas kehidupan yang diberikan Tuhan dengan membangun relasi sosial dan perilaku sosial jaga jarak di masa pandemi ini. Metode yang digunakan yaitu metode kualitatif dengan teknik penelitian observasi partisipatif, wawancara dan studi pustaka. Tulisan ini hendak mengungkapkan bahwa perilaku sosial di era Covid-19 dilakukan oleh jemaat GMIM Siloam Taratara yang berdampak dalam kehidupan keluarga dan masyarakat yang nampak dalam relasi sosial dan simbol. Terdapat tiga nilai dalam membangun perilaku sosial yakni nilai kemanusiaan, nilai penyembuhan psikis, dan nilai kesadaran kolektif.

Rekonsiliasi Pemuda dengan Alam Nency Aprilia Heydemans; Fienny Maria Langi
Jurnal Studi Pemuda Vol 8, No 2 (2019): Pemuda, Risiko, dan Malapetaka Lingkungan Global
Publisher : Universitas Gadjah Mada

The earth is getting hotter. Extreme climate change occurred globally in the era of the industrial revolution 4.0. Global warming is a threat as well as human responsibility as the perpetrators of environmental damage. Waste and population growth threaten the function of ecosystem sustainability. From this issue, arises awareness for young people to reconcile with themselves and nature, through a green lifestyle. Green lifestyle is an effort of the youth to contribute, in order to save the ecology. This study's aim is to determine the sensitivity of the youth of the Evangelical Christian Church in Minahasa (GMIM) to environment, by carrying a tumbler as part of a green lifestyle. This research uses a qualitative method, with a descriptive approach through ecological studies. The data obtained are primary data through observation and in-depth interviews with 4 GMIM youths aged 16-30 years, then secondary data through books, journals, and the internet. The results of this study indicates that the green lifestyle of the youth of GMIM by carrying a tumbler, can reduce plastic waste, which also supports the success of youth reconciliation with nature. Apart from oneself, Minahasa social and cultural factors also play a role in preserving the environment.

The sacredness of the Maengket Dance in Contextual Theological Perspective Agnes Relly Poluan; Nency Aprilia Heydemans; Alon Mandimpu Nainggolan
PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 18 No 1 (2022): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen
Publisher : Sekolah Tinggi Teologi Baptis Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46494/psc.v18i1.191

This article aims to interpret the reality of the sacredness of the Maengket dance in Minahasa culture from a contextual theological perspective. Maengket dance is an original Minahasa dance that contains some sacred values ??in the form of traditional rituals (foso) and performing arts. This study uses a qualitative approach through interviews, observations, and literature study. The research finding in this article is the encounter between the Bible and culture in Minahasa seen in dance. However, due to globalization, the meaning of sacredness and ethnic identity in the dance has experienced a shift in values. Therefore, it is concluded that the Maengket dance is part of the identity of the Minahasa tribe in offering prayers of supplication and thanksgiving to Opo Empung Wailan Wangko (God the Almighty), which is inclusive in people's daily lives. On the other hand, it is necessary to get attention from various parties to preserve this artwork as a legacy of local wisdom for the next Minahasa generation.

Rekonsiliasi Pemuda dengan Alam Nency Aprilia Heydemans; Fienny Maria Langi
Jurnal Studi Pemuda Vol 8, No 2 (2019): Pemuda, Risiko, dan Malapetaka Lingkungan Global
Publisher : Universitas Gadjah Mada

The earth is getting hotter. Extreme climate change occurred globally in the era of the industrial revolution 4.0. Global warming is a threat as well as human responsibility as the perpetrators of environmental damage. Waste and population growth threaten the function of ecosystem sustainability. From this issue, arises awareness for young people to reconcile with themselves and nature, through a green lifestyle. Green lifestyle is an effort of the youth to contribute, in order to save the ecology. This study's aim is to determine the sensitivity of the youth of the Evangelical Christian Church in Minahasa (GMIM) to environment, by carrying a tumbler as part of a green lifestyle. This research uses a qualitative method, with a descriptive approach through ecological studies. The data obtained are primary data through observation and in-depth interviews with 4 GMIM youths aged 16-30 years, then secondary data through books, journals, and the internet. The results of this study indicates that the green lifestyle of the youth of GMIM by carrying a tumbler, can reduce plastic waste, which also supports the success of youth reconciliation with nature. Apart from oneself, Minahasa social and cultural factors also play a role in preserving the environment.

MERAJUT TANAMAN OBAT KELUARGA DALAM BINGKAI PENDIDIKAN EKOLOGI Heldy J. Rogahang; Nency Aprilia Heydemans
Tumou Tou Vol. 6 No. 2 (2019): Juli 2019
Publisher : Institut Agama Kristen Negeri Manado

This study aims to analyze the results of ecological education research on the use of family medicinal plants in the GMIM Kakaskasen Maranatha Church. Education ranging from children to old age in cultivating family medicinal plants that are believed to have great benefits. Family medicinal plants are useful for preserving nature, the greening movement, herbs and medicines for human health. The method used in this study is a qualitative method with participatory observation techniques, in-depth interviews with four members of the congregation and literature studies such as books, journals, theses, internet. The results of this study indicate that ecological education in cultivating family medicinal plants does not attract the attention of young people, but is of interest to elderly mothers and women to mothers. The impact of ecological education as a marker of human reconciliation with nature. Apart from oneself, church and culture play a role in educating and preserving nature.

Transformasi Pengucapan Syukur: Identitas dan Relasi Sosial Era Pandemi Covid-19 di Tomohon Wolter Weol; Nency Aprilia Heydemans; Fienny Maria Langi
Tumou Tou Vol. 8 No. 1 (2021): Januari 2021
Publisher : Institut Agama Kristen Negeri Manado

This paper describes the transformation of gratitude: identity and social relations during the Covid-19 pandemic era in Tomohon. The expression of gratitude to God Almighty (Opo Empung Wailan Wangko) was inherited from the ancestors of the Tou (people) of Minahasa for the yields obtained in the form of offerings. This one gratitude is done every one person in social relations and cultural integration. This article aims to analyze the transformation of gratitude carried out in Tomohon during the Covid-19 Pandemic era. This study reveals the social identity theory from the sociological paradigm by Steph Lawler (2014) which functions as a relationship between relatives as individuals, which in this study is called family, basudara. The article data uses field research with the method of observation and in-depth interviews. The results of the research are expected to help the government and society in preventing Covid-19 so as to minimize consumptive lifestyles and maintain distance. There are three values that are useful for building life, namely the value of brotherhood, mutual cooperation (mapalus) and spirituality.

KONTRIBUSI MR. ALEXANDER ANDRIES MARAMIS BAGI NEGARA KESATUAN REPUBLIK INDONESIA Nency Aprilia Heydemans; Fienny Maria Langi
Jurnal Ilmu Pemerintahan Suara Khatulistiwa Vol 5 No 1 (2020): JURNAL ILMU PEMERINTAHAN SUARA KHATULISTIWA
Publisher : Institut Pemerintahan Dalam Negeri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33701/jipsk.v5i1.984

Abstract The Unitary State of the Republic of Indonesia (NKRI) has distinctive cross-ethnic, religious and cultural characteristics that govern sovereignty of people's lives. The founders of the Unitary Republic of Indonesia represented the whole of the Indonesian people governing common life based on Pancasila as the philosophical and ideological basis of the Unitary Republic of Indonesia. Indonesia is a large country that has a history and historical figures. One historical figure is Mr. Alexander Andries Maramis (Mr. A. A. Maramis) who contributed to the independence of Indonesia and helped to form the basis of the State. The purpose of this study is (1) to know the life history and contribution of Mr. A. A. Maramis for the Republic of Indonesia. (2) Changes that occur after the contribution of Mr. A. A. Maramis for the Republic of Indonesia. This research uses the historical method with a descriptive approach through data analysis techniques, interviews, documentation and literature study. This paper is about to reveal that Mr. A. A. Maramis has an identity as a native of Minahasa (North Sulawesi) fighting for the independence of the Indonesian Nation both nationally and internationally. This is seen in nationalist identities and attitudes as markers of his struggle and for later generations. This article concludes that the next generation needs to build a collective memory of Mr. A. A. Maramis as a national hero who contributes to the value of humanity and nationalism. Keywords : A. A. Maramis, contribution, NKRI, nationalism, identity.

Sakralitas Burung Manguni Dalam Teologi Kontekstual Orang (Tou) Minahasa Alon Mandimpu Nainggolan; Juanda Manullang; Nency Aprilia Heydemans
PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 18 No 2 (2022): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen
Publisher : Sekolah Tinggi Teologi Baptis Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46494/psc.v18i2.209

This article aims to describe the culture of the Minahasa (Tou) people about the sacredness of the Manguni bird. The Manguni bird is believed to be a sacred bird initially originating from Minahasa, North Sulawesi. The identity of the Manguni bird by Tou Minahasa is known as the Ot bird or Tototic bird. The Manguni bird for Tou Minahasa has a sacred symbol. Therefore, Tou Minahasa made this bird sacred. The community's attitude to describing the Manguni bird in contextual theology is found in the symbols of the Evangelical Christian Church in Minahasa (GMIM), Minahasa regional symbols/symbols, carvings, and typical Minahasa batik clothes. Tou Minahasa believes that the Manguni bird is an intermediary between humans and God Almighty (Opo Empung Wailan Wangko) and is the bearer of news. This research is influenced by the customs and culture of the Tou Minahasa, which functions to recognize the beliefs of the ancestors (ancestors) that contain noble values. This article uses qualitative methods through observation, in-depth interviews, and literature study. The results of this study concluded that the Manguni bird, both physically and in Minahasa culture, contains sacred values and becomes the identity of Tou Minahasa.

SOLIDARITAS SOSIAL DAN AGAMA PADA MASA PANDEMI COVID-19 DI MANADO Wolter Weol; Alon Mandimpu Nainggolan; Nency Aprilia Heydemans
Pute Waya : Sociology of Religion Journal Vol. 1 No. 2 (2020): Desember
Publisher : Program Studi Sosiologi Agama, Fakultas Seni dan Ilmu Sosial Keagamaan, Institut Agama Kristen Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/pwjsa.v1i2.353

Artikel ini mendeskripsikan mengenai solidaritas sosial dan agama pada masa pandemi Covid-19 di Manado, dengan menggunakan metode penelitian kualitatif yang bersifat deskriptif. Melalui penelitian ini ditemukan bahwa solidaritas sosial agama, masyarakat Kristen dan Islam di manado telah terlaksana dengan baik sehingga menjadi solusi bagi mereka yang sedang terdampak Covid-19. Agama telah berperan sebagai agen perubahan, agen pemersatu dan agen pembangkit solidaritas sosial di tengah masyarakat. Solidaritas sosial di Manado terbentuk atas agama yang kuat, diwariskan secara berkelanjutan sepanjang sejarah hadirnya gereja dan mesjid di Manado sampai sekarang. Penelitian ini memanfaatkan pemikiran Emile Durkheim tentang solidaritas sosial, khususnya tipe mekanik dan organik dan gambaran agama di Manado yang memiliki solidaritas sosial yang sehat. Hasil penelitian dalam artikel ini adalah bahwa solidaritas sosial yang dikemukakan oleh Emile Durkheim bermanfaat untuk memahami solidaritas sosial pada masa pandemi covid-19, agama berkaitan dengan sikap, motivasi dan tindakan masyarakat dalam mendemonstrasikan solidaritas sosial bagi sesamanya, solidaritas sosial adalah solusi bagi masyarakat dunia pada umumnya dan Indonesia pada khususnya ketika menghadapi bencana nonalam pandemi Covid-19.

Kontribusi Gereja Masehi Injili di Minahasa (GMIM) Eben Haezer Buntong dalam Menangani Krisis Ekologi di Tateli Alon Mandimpu Nainggolan; Joshua Enrico Tendean; Octaniel Kasiahe; Nency Aprilia Heydemans
Tumou Tou Vol. 10 No. 1 (2023): Januari 2023
Publisher : Institut Agama Kristen Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/tt.v10i1.1503

This article aims to analyze and describe the involvement of the Evangelical Christian Church in Minahasa (GMIM) Eben Haezer Buntong in caring for the earth, especially in dealing with the ecological crisis in the Tateli region. The method used is qualitative descriptive by utilizing observation and interviews as data collection techniques. It becomes a church calling to care for, preserve and be responsible for this earth. Man is the image and likeness of God, assigned as a caretaker of the earth and not as a destroyer of the earth. Preserving the environment is the responsibility of everyone, parties and organizations, especially the church. GMIM's example, which has formulated and demonstrated according to its capacity the importance of maintaining harmony in human and environmental relations and socializing congregation members to care about their environment should be an inspiration. Through this research it was found that GMIM Eben Haezer Buntong has contributed to the maintenance of the earth through congregational programs such as the youth cleaning program once every three months, men's work for fathers, women's work for mothers, clean Friday, and planting trees. This study recommends not cutting trees carelessly and maintaining the quality of the springs.

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