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All Journal KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Diya Al-Afkar Studia Quranika Jurnal Ulunnuha ZAD Al-Mufassirin Al Muhafidz
Mahmud Rifaannudin
Universitas Darussalam Gontor
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Journal : Studia Quranika

 1 
Hubungan Sosial Kemasyarakatan antara Ahl Al-Kitâb dan Muslim (Kajian Kitab Tafsîr al-Mannâr karya Muhammad Rasyid Ridha) Mahmud Rifaannudin; Syamsul Hadi Untung
Studia Quranika Vol 4, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v4i1.3253

Abstract

“Ahl al-kitâb” in some opinions of theologian was term for Jews and Christians. In some opinions of theologian, they had been polytheistic and infidel, because they had denied the apostolate of the prophet Muhammad PBUH and the Holy Qur’an. However, Muhammad Rasyid Ridha in the interpretation of al-Manar argued that they were not polytheists. With different views of interpretation about the faith from ahl al- al-kitâb, certainly that will give rise to have implication for social relations with muslims, especially in the slaugter dish, marriage, and a leader. This research was compiled with documentation data collection method. Data that had been obtained and then analyzed with an interpretation science approach. Therefore, in this research it can be concluded that the form of social life interaction from ahl al- al-kitâb with muslims that was slaughter, marriage and make them become leaders. Thus, Muhammad Rasyid Ridha in al-Mannâr argues that ahl al-kitâb were not polystheists, but the mean of polytheists was Arab polytheism, because they did not have aposthes and scripture as a guide. therefore in the case of eating slaughter and marrying women, ahl al-kitâb allowed. However, Rasyid Rida give a forbided and rejected them become a leader.
Pengaruh Masa dan Tempat dalam Penyusunan Tafsir Al-Azhar Elit Ave Hidayatullah; Deki Ridho Adi Anggara; Mahmud Rifaannudin; Mujib Abdurrahman
Studia Quranika Vol 7, No 1 (2022): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v7i1.8000

Abstract

In contrast to the previous centuries of the XX century, the century of young people with the spirit of coming out of stagnant thinking has indirectly stimulated the attention of scholars in studying interpretations and compiling works of interpretation with various methods, patterns and styles. Tafsir al-Azhar is one of the largest interpretations compiled by Hamka, Hajj Muhammad Karim Amrullah. This article attempts to critically examine whether there is an influence of time and place in the preparation of the Tafsir al-Azhar. For this reason, historical methods and critical analysis will be used to show the figure of Hamka and his interaction with the socio-culture of the Minang people in particular and Indonesia in general. At the same time, it is used to analyze the Tafsir al-Azhar with regard to the influence of the time and place in the work. The result is that Hamka in explaining the verses of the Qur'an sometimes takes wisdom from the customs of a society that signify the place and explain also from the period of development of political turmoil after Indonesian independence and the renewal of the thoughts of Islamic figures that signify time, furthermore,the place and time have exerted influence in compiling the Indonesian interpretation work "Tafsir al-Azhar."
Relevansi Berhijab Terhadap Pembentukan Perilaku Muslimah Rifaannudin Mahmud; Anisa Salsabila Rahmah
Studia Quranika Vol. 7 No. 2 (2023): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v7i2.9670

Abstract

Islam is a religion that glorifies women, by looking the importance of women’s role in life. Islam is also a universal religion so that it does not only regulate the relationship of a servant with his God but also with fellow human beings. The command to wear the hijab is not limited to the obedience of a servant, but by wearing the hijab, she protects herself and those around her from the bad things that might happen. By wearing the hijab, someone is indirectly encouraged to pay attention to and improve their behavior, because the hijab serves as their identity as a Muslim woman and is a form of obedience to Allah’s commands, so that their behavior will be noticed by others, maybe even emulated. However, there is a problem where many Muslim women who already wear the hijab do not understand the meaning, the purpose and the wisdom behind the mandatory on the hijab so that the hijab is worn only because it is requirement, or even a trend. Then those who reject the hijab use the excuse that what is more important is improving morals, not covering the aurat with the hijab. So this study aims to provide an explanation of the hijab, its meaning, its purpose and its wisdom behind its stipulations, as well as provide solutions so that Muslim women can slowly improve themselves after committing to wearing the hijab. The method used in this study is qualitative, with a descriptiveanalytical presentation. After studying the verses that make it mandatory to wear the hijab, it can be seen that the hijab has a meaning “to cover”, and aims to protect Muslim women from disturbances, and encourage Muslim women to maintain their behavior because hijab is also an Islamic identity and the obedience of a Muslim woman. So there should be no conflict between the noble character and obedience to cover the aurat.
Co-Authors Abdul Aziz Ahmad Fadly Rahman Akbar Anisa Salsabila Rahmah Arina Sabilahaq Deki Ridho Adi Anggara Elit Ave Hidayatullah Faiz Alauddin Muhammad Badrun muhammad faishal hibban Mujib Abdurrahman Nuraini Maghfiroh Nuraini Syamsul Hadi Untung