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All Journal Jurnal Mimbar: Media Intelektual Muslim dan Bimbingan Rohani Al-Ahkam : Jurnal Hukum Pidana Islam Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Jurnal Mimbar: Media Intelektual Muslim Dan Bimbingan Rohani Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir
Imam Zarkasyi Mubhar
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Religion Humanities Law, Crime, Criminology & Criminal Justice Nursing Physics Public Health Social Sciences Other

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KONSEP SEKSUAL DALAM ISLAM Imam Zarkasyi Mubhar
Jurnal Mimbar: Media Intelektual Muslim dan Bimbingan Rohani Vol 7 No 2 (2021): Journal Mimbar
Publisher : Institut Agama Islam Muhammadiyah Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/mimbar.v7i1.775

Abstract

When we talk about sexuality, it is often misinterpreted as a conversation that is primarily about sex. Meanwhile, the extent of the discussion of sexuality is broader than just the issue of sex, which is more offensive to the organic angle. Sexuality is the way a person meets, appreciates, and communicates his thoughts as a sexual being. Overall, it concerns how a person uses his soul, making use of his feelings and actions depending on his situation as a sexual being. This paper discusses the idea of ​​sexuality in Islam, the focus of the study is on sexuality in Islam. The formulation of this paper; First researching sexuality, there are people who react separately (actually) not as far as scholastic, also concentrating on sexuality will increase a person's capacity to be more subtle and careful in sexual relations with their partners. Issues in sexuality are about the notion of sexuality, the organization and the notion of sexuality in the Qur'an. The sex that is allowed and guaranteed by standards, religion and law is hetero provided that they must marry. For a while, there was another trend, namely a certain homosexuality. Gay people are not recognized in the public arena, especially tight networks. Islam has regulated things that are identical with sexuality, Islam gives space to heteros, on the grounds that it is sunnatullah. While homosexuality, both gay and lesbian, is a fahishah (terrible) act, such demonstrations are haram.
Bunuh Diri Dalam Al-Qur'an Imam Zarkasyi Mubhar Imam
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 4 No 1 (2019): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v4i1.62

Abstract

Penelitian ini adalah penelitian kajian pustaka (library research) yang bertujuan untuk mendeskripsikan mengenai bunuh diri dalam pandangan al-Qur’an melalui pendekatan tafsir tahli>li> terhadap QS. al-Nisa>’/4; 29-30 pada khususnya, dan ayat-ayat yang lain pada umumnya yang berhubungan dengan bunuh diri. Penulis menggunakan pendekatan tafsir. Pengumpulan data dilakukan dengan cara mengutip, menyadur dan menganalisis literatur-literatur yang representatif dan relevan dengan masalah yang dibahas, kemudian mengulas dan menyimpulkannya. Penelitian ini menunjukkan bahwa tindakan bunuh diri menjadi pilihan akhir seseorang apabila tidak menemukan solusi dari problem hidup yang dihadapinya. Al-Qur’an secara tegas melarang tindakan bunuh diri. Dampak buruk bagi pelaku bunuh diri ada tiga, pertama, kesulitan dan kesengsaraan ketika hidup. Kedua, rasa sakit yang luar biasa ketika sakara>t al-mawt. Ketiga, ganjaran berupa kekekalan dan siksaan yang tiada henti di neraka. Bunuh diri dapat dicegah dengan cara memelihara kesehatan mental berdasarkan tiga metode, yaitu pertama, metode Ima>niyah, yaitu keyakinan bahwa Allah Swt. senantiasa memberi petunjuk. Kedua, metode Isla>miyah, yaitu membentuk pribadi seseorang menjadi pribadi yang lebih baik. Ketiga, metode Ihsa>niyah, yaitu senantiasa menjaga fikiran dan prasangka baik dalam diri.
METODE MAUDU’Y DALAM PENAFSIRAN AL-QUR’AN (Meneguhkan Metode Penelitian Tafsir sebagai Metode Ilmiah) Muhammad Zulkarnain Mubhar; Imam Zarkasyi Mubhar
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 6 No 1 (2021): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v6i1.433

Abstract

Understanding the Koran requires knowledge of methodology to make it easier to ground the purposes of divine revelation to humans. There are many methods of interpreting the Qur'an, but all of these methods have not been able to meet the needs and demands of the times, so we need a new method that is scientific in nature and can answer the challenges of the times and human problems. The methodological method that is in line with scientific research methods and does not contradict the objectives of the Qur'an and prophetic treatises is the maud} u> 'y method or thematic method, where this method can be used in all scientific disciplines to find answers. The Qur'an about it is comprehensive, comprehensive, and can be scientifically justified
PEMIKIRAN DR. ZAKI NAJIB MAHMUD DALAM PERKEMBANGAN MODERN HUKUM ISLAM Eril Eril; Imam Zarkasyi Mubhar; St. Hadijah Wahid
Jurnal Al-Ahkam: Jurnal Hukum Pidana Islam Vol 4 No 2 (2022): Al-Ahkam Volume 4 Nomor 2 September Tahun 2022
Publisher : Institut Agama Islam Muhammadiyah Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-ahkam.v4i2.1199

Abstract

Penelitian ini bertujuan untuk mengetahui pemikiran Dr. Zaki Najib Mahmud dalam Hukum Islam, jenis penelitian ini studi pustaka (library research). data penelitian ini diperoleh dari beberapa kitab atau buku yang membahas tentang pemikiran-pemikiran Dr. Zaki Najib Mahmud dalam Hukum Islam. Hasil penelitian ini menemukan bahwa Revolusi Pemikiran Dr. Zaki Najib Mahmud adalah dengan memandang sesuatu dengan sikap kritis. Tidak menerima begitu saja sebuah ide, sebaliknya juga tidak menolak begitu saja. Nalar positivisme logis semacam ini sangat mempengaruhi pandangannya tentang turats. Dr. Zaki Najib Mahmud melihat bahwa turats dipenuhi dengan hal-hal yang bersifat laa ma’qul dan yang ma’qul. Sisi ma’qul dari turats Islam yang lebih terbuka, dialogis, dan reformis ini masih minim perhatian. Nalar positivisme dalam memahami turats seperti yang dikembangkan oleh Dr. Zaki Najib Mahmud, berimplikasi terhadap perkembangan pemikiran di kalangan pesantren. Ide-ide positivistik mereka banyak tercerap oleh kalangan pesantren.
KONSEP SEKSUAL DALAM ISLAM Imam Zarkasyi Mubhar
Jurnal Mimbar: Media Intelektual Muslim dan Bimbingan Rohani Vol 7 No 2 (2021): Journal Mimbar
Publisher : Universitas Islam Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/mimbar.v7i1.775

Abstract

When we talk about sexuality, it is often misinterpreted as a conversation that is primarily about sex. Meanwhile, the extent of the discussion of sexuality is broader than just the issue of sex, which is more offensive to the organic angle. Sexuality is the way a person meets, appreciates, and communicates his thoughts as a sexual being. Overall, it concerns how a person uses his soul, making use of his feelings and actions depending on his situation as a sexual being. This paper discusses the idea of ​​sexuality in Islam, the focus of the study is on sexuality in Islam. The formulation of this paper; First researching sexuality, there are people who react separately (actually) not as far as scholastic, also concentrating on sexuality will increase a person's capacity to be more subtle and careful in sexual relations with their partners. Issues in sexuality are about the notion of sexuality, the organization and the notion of sexuality in the Qur'an. The sex that is allowed and guaranteed by standards, religion and law is hetero provided that they must marry. For a while, there was another trend, namely a certain homosexuality. Gay people are not recognized in the public arena, especially tight networks. Islam has regulated things that are identical with sexuality, Islam gives space to heteros, on the grounds that it is sunnatullah. While homosexuality, both gay and lesbian, is a fahishah (terrible) act, such demonstrations are haram.
Bunuh Diri Dalam Al-Qur'an Imam Zarkasyi Mubhar Imam
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 4 No 1 (2019): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v4i1.62

Abstract

Penelitian ini adalah penelitian kajian pustaka (library research) yang bertujuan untuk mendeskripsikan mengenai bunuh diri dalam pandangan al-Qur’an melalui pendekatan tafsir tahli>li> terhadap QS. al-Nisa>’/4; 29-30 pada khususnya, dan ayat-ayat yang lain pada umumnya yang berhubungan dengan bunuh diri. Penulis menggunakan pendekatan tafsir. Pengumpulan data dilakukan dengan cara mengutip, menyadur dan menganalisis literatur-literatur yang representatif dan relevan dengan masalah yang dibahas, kemudian mengulas dan menyimpulkannya. Penelitian ini menunjukkan bahwa tindakan bunuh diri menjadi pilihan akhir seseorang apabila tidak menemukan solusi dari problem hidup yang dihadapinya. Al-Qur’an secara tegas melarang tindakan bunuh diri. Dampak buruk bagi pelaku bunuh diri ada tiga, pertama, kesulitan dan kesengsaraan ketika hidup. Kedua, rasa sakit yang luar biasa ketika sakara>t al-mawt. Ketiga, ganjaran berupa kekekalan dan siksaan yang tiada henti di neraka. Bunuh diri dapat dicegah dengan cara memelihara kesehatan mental berdasarkan tiga metode, yaitu pertama, metode Ima>niyah, yaitu keyakinan bahwa Allah Swt. senantiasa memberi petunjuk. Kedua, metode Isla>miyah, yaitu membentuk pribadi seseorang menjadi pribadi yang lebih baik. Ketiga, metode Ihsa>niyah, yaitu senantiasa menjaga fikiran dan prasangka baik dalam diri.
METODE MAUDU’Y DALAM PENAFSIRAN AL-QUR’AN (Meneguhkan Metode Penelitian Tafsir sebagai Metode Ilmiah) Muhammad Zulkarnain Mubhar; Imam Zarkasyi Mubhar
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 6 No 1 (2021): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v6i1.433

Abstract

Understanding the Koran requires knowledge of methodology to make it easier to ground the purposes of divine revelation to humans. There are many methods of interpreting the Qur'an, but all of these methods have not been able to meet the needs and demands of the times, so we need a new method that is scientific in nature and can answer the challenges of the times and human problems. The methodological method that is in line with scientific research methods and does not contradict the objectives of the Qur'an and prophetic treatises is the maud} u> 'y method or thematic method, where this method can be used in all scientific disciplines to find answers. The Qur'an about it is comprehensive, comprehensive, and can be scientifically justified
Co-Authors Eril Eril Zulkarnain, Zulkarnain Mubhar