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All Journal Jurnal Komunikasi Interaksi : Jurnal Ilmu Komunikasi Jurnal Sosiologi Reflektif Nurani: Jurnal Kajian Syariah dan Masyarakat SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam ENDOGAMI Bricolage : Jurnal Magister Ilmu Komunikasi Khazanah Sosial Kuriositas: Media Komunikasi Sosial dan Keagamaan Jurnal Sosiologi Andalas Indonesian Journal of Criminal Law and Criminology (IJCLC) Poros Onim Ius Poenale Dakwatul Islam Penamas IAS Journal of Localities
Fernando, Henky
Fakultas Ilmu Budaya, Universitas Gadjah Mada, Jl. Nusantara 1, Bulaksumur Yogyakarta, 55281
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Diseminasi simbolik: Makna korupsi dalam media sosial Instagram Henky Fernando; Yuniar Galuh Larasati; Syahrul Akmal Latif
Bricolage : Jurnal Magister Ilmu Komunikasi Vol 8, No 1 (2022): Accredited by Kemenristekdikti RI SK No. 36/E/KPT/2019
Publisher : Universitas Bunda Mulia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30813/bricolage.v8i1.3052

Abstract

 Studi ini mendeskripsikan tentang pemaknaan kejahatan korupsi yang diseminasikan oleh pengguna media sosial Instagram melalui simbol meme. Deskripsi dalam studi ini akan memberikan pemahaman yang komprehensif mengenai kejahatan korupsi dalam wacana khalayak pengguna media sosial Instagram. Studi ini menggunakan metode netnografi yang bersifat deskriptif kualitatif. Teknik pengumpulan data dalam studi ini diawali dengan pembacaan 104 ribu meme yang diunggah oleh pengguna media sosial Instagram melalui kata kunci pencarian hastag #korupsi. Analisis pada data dilakukan dengan cara mendeskripsikan dan menginterpretasikan data secara tematik untuk mengungkap makna dari kejahatan korupsi. Temuan dalam studi ini menunjukan bahwa kejahatan korupsi tidak sedikit didefinisikan melalui simbolisasi binatang, aktor, dan kelembagaan negara. Dalam konteks ini, penggunaan simbol-simbol tersebut merujuk pada tiga pemaknaan, yaitu; perilaku yang tidak manusiawi dehumanisme, perbuatan elitis dan dimaknai sebagai kejahatan kolektif.   
Metaverse And Hajj: The Meaning Of Muslims In Indonesia Henky Fernando; Yuniar Galuh Larasati
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 15 No 2 (2022): Kuriositas: Media Komunikasi Sosial dan Keagamaan (Sinta 3)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v15i2.2622

Abstract

This study describes and explains the meaning of Muslims in Indonesia in the discourse of the pilgrimage through the metaverse space. The description in this study will provide a more comprehensive discussion of the discourse of the pilgrimage through metaverse in the meaning of Muslims in Indonesia. This study uses a virtual ethnographic method, which emphasizes data collection through reading online news texts through the Google search engine using the search keyword “Wacana Ibadah Haji melalui Metaverse". The findings in this study show that the discourse of the pilgrimage through metaverse space such as visualization of Hajj symbols and imitation of Hajj practices through virtual reality (VR) methods, such as visualization of the Kaaba and the Grand Mosque. The two forms have significantly influenced the meaning of Muslims in Indonesia in evaluating the discourse of the pilgrimage through the metaverse space. This evaluation was shown by several religious organizations in Indonesia, such as the Indonesian Ulama Council, Nahdlatul Ulama, and Muhammadiyah.
Simbol dan Makna: Penyebaran Meme Narkoba dalam Instagram Syahrul Akmal Latif; Henky Fernando; Yuniar Galuh Larasati
Jurnal Komunikasi Vol. 17 No. 1 (2022): VOLUME 17 NO 1 OKTOBER 2022
Publisher : Program Studi Ilmu Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/komunikasi.vol17.iss1.art2

Abstract

In addition to describing drug abuse which was disseminated through meme symbols, this study also explained the meaning behind the emergence of drug meme symbols on Instagram. This study was a qualitative descriptive type using the netnography method. The data collection was carried out by analyzing 108 thousand meme symbols that were disseminated on the Instagram social media platform, using the hashtag search keyword #narkoba. The analysis was focused on themes, symbols, and languages used in the meme symbols. From these analysis, three most dominant classifications of meme symbol themes were selected and presented as findings in this study. This study utilized thematic analysis by emphasizing the development of themes or topics through drug meme symbols inductively, to reveal the meaning behind the drug meme symbols. The findings in this study indicated that drug abuse was widely disseminated through three meme symbols, namely latent dangers of drugs, law enforcement memes, social environment memes. In line with that, the use of the three meme symbol themes also referred to three critical, evaluative, and ideological meanings that became important findings in this study
VIKTIMISASI ANAK KORBAN PENYALAGUNAAN NARKOBA Henky Fernando; Yuniar Galuh Larasati; Syahrul Akmal Latif
Ius Poenale Vol 3 No 2 (2022)
Publisher : Faculty of Law, Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/ip.v3i2.2716

Abstract

The involvement of children in drug abuse cases not only positions children as victims but also creates victimization of children. This study not only describes the involvement of children in drug abuse but also explains the victimization of child victims. This study uses a qualitative descriptive. Data collection was collected by reading 2,000 online news texts using the search keyword "Keterlibatan Anak Dalam kasus penyalagunaan narkoba di Indonesia" on the Google search engine. The news text's reading focuses on the news's title, theme, and content from January 26 to February 2, 2022. From this reading, two dominant findings leads to the discussion in which  the victimization of child victims as a result as a result of drug abuse is essential  in this study. The analysis in this study is done by reducing, describing, and interpreting the data inductively to conclude. The findings in this study show that the child's involvement in drug abuse cases often positions children as drug users and traffickers. In this context, children as victims of drug abuse also get victimization by their friends, teachers, and school principals in the form of intimidation and discrimination.
Reception of Law Worship:The Experiences of Muslims Worship During Pandemic Covid-19 Henky Fernando; Irwan Abdullah; Mohamad Yusuf
Nurani: Jurnal Kajian Syari'ah dan Masyarakat Vol 22 No 2 (2022): Nurani
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v21i2.14402

Abstract

The reception of law worship during the pandemic Covid-19 is a pattern that is very important to reflect on as a lesson learned after the Covid-19 pandemic. This study, in addition to providing a conceptual understanding of Muslim religious law receptions pattern during the pandemic Covid-19, also to reflects this reception contextually. This study uses a qualitative descriptive approach. Data collection was carried out through an interview process with Muslims who actively carried out worship activities in the congregation during the pandemic Covid-19 at the Kotagede Mataram Gede Mosque. The analysis in this study was carried out through the process of reducing, describing, and inductively interpreting the data, to obtain a classification and conclusion regarding Muslim religious law reception pattern. This study found that the Muslim worship law reception pattern during the pandemic Covid-19 was not least carried out through three contexts, namely; reception in the context of adaptation, reception in the context of negotiation, and reception in the context of resistance. This study also recommends the importance of comparing Muslim worship law reception patterns in a more macro context.
Diskursus Artis Menjadi Kaum Agamis Dalam Instagram Henky Fernando; Yuniar Galuh Larasati; Hasse Jubba; Novita Cahyani
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.327

Abstract

This study, in addition to describing the emergence of artists as religious people in Instagram social media, will also explain the discourse that emerged on this phenomenon. This study is a qualitative descriptive type using the netnography method. Data collection in this study was carried out through reading the Instagram social media posts of artists who were active and consistent in uploading religious posts. Therefore, the data in this study is in the form of a classification of the Instagram posts of artists with religious themes in the form of image formats. The analysis in this study uses thematic analysis by emphasizing the development of themes or topics in immersive inductive images. The findings in this study show that the emergence of artists as religious on Instagram social media is not slightly influenced by the identity and choice of the content displayed. The emergence of artists as religious people in Instagram social media has also brought up various kinds of evaluative discourses in the form of pro and contra attitudes from Instagram social media users. So the contestation of meaning in the Instagram posts of artists with the theme of religion is a very important context to be discussed by further studies.
Negotiation of Muslim Worship during the Pandemic Covid-19: Lessons Learned for Post-Pandemic Henky Fernando; Irwan Abdullah; Mohamad Yusuf
Jurnal Sosiologi Andalas Vol 9 No 1 (2023)
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jsa.9.1.1-12.2023

Abstract

The negotiation of Muslim worship during the pandemic Covid-19 is very important to reflect on as a lesson learned after the pandemic Covid-19. This study, in addition to provide a conceptual understanding of the pattern of negotiating Muslim worship during the pandemic Covid-19, reflected this negotiation contextually. This study used a qualitative approach. Data collection was carried out through an interview with Muslims who actively carried out worship activities in the congregation during the pandemic Covid-19 at the Kotagede Mataram Gede Mosque. The analysis was carried out through the process of reducing, describing, and inductively interpreting data to obtain a classification and conclusion regarding the pattern of negotiating Muslim worship during the pandemic Covid-19. This study found that the pattern of negotiating Muslim worship during the pandemic Covid-19 was not least carried out through three contexts, namely, a negotiation in a structural context, a negotiation in a cultural context, and a negotiation in a spiritual context. These three contexts were an effort of Muslim resilience in accommodating their worship activities during the pandemic Covid-19.
RESISTANCE OF MUSLIMS TOWARD THE GOVERNMENT'S POLICY ON PROHIBITING CONGREGATIONAL WORSHIP DURING THE COVID-19 PANDEMIC Henky Fernando; Irwan Abdullah; Mohamad Yusuf
Jurnal Sosiologi Reflektif Vol 17, No 2 (2023)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v17i2.2627

Abstract

During the 2020-2021 period in Indonesia, the stricter enforcement of worship practices amid the Covid-19 pandemic resulted in opposition from various Muslim community. Prior research on this phenomenon has solely concentrated on binary notions of opposition, and as such, has not provided a comprehensive explanation of the resistance stance. The objective of this study is to elucidate the shape and manner of resistance from various Muslim groups towards the stricter enforcement of religious practices amid the Covid-19 outbreak. Qualitative methods were employed in this study, which involved collecting data through in-depth interviews and observations conducted at Mataram Mosque in Kota Gede, Yogyakarta. The findings show that resistance by some Muslim communities comes in three forms: passive, active, and reactive resistance. These three forms of opposition represent a manifestation of the citizens' ideological consciousness as they object to government policies that contradict the knowledge and collective experiences they have accumulated thus far.Pada rentang 2020-2021, kebijakan pengetatan pelaksanaan ibadah di masa Covid-19 di Indonesia telah menimbulkan sejumlah resistensi dari beberapa segmen masyarakat muslim. Studi terdahulu yang membahas fenomena ini hanya terfokus pada konsep resistensi yang dikotomis, sehingga belum menjelaskan sikap resistensi secara komprehensif. Penelitian ini bertujuan untuk menjelaskan bentuk dan pola resistensi beberapa segmen masyarakat Muslim terhadap kebijakan pengetatan kegiatan ibadah di masa pandemi Covid-19. Penelitian dilakukan melalui metode kualitatif dengan teknik pengumpulan data berupa wawancara mendalam dan observasi di Masjid Mataram Kota Gede, Yogyakarta. Temuan menunjukkan bahwa perlawanan yang dilakukan oleh sebagian masyarakat Muslim tersebut muncul dalam tiga bentuk, yaitu: perlawanan secara pasif, aktif, dan reaktif. Ketiga bentuk resistensi tersebut merupakan wujud kesadaran ideologis warga karena ketidaksetujuan terhadap kebijakan pemerintah yang berseberangan dengan pengetahuan dan pengalaman kolektif yang mereka miliki selama ini. 
Crime of the Personal Closeness: Characteristics Perpetrators of Child Sexual Abuse Henky Fernando; Yuniar Galuh Larasati; Mustaqim Pabbajah; Syahrul Akmal Latif; Riky Novarizal
Nurani: Jurnal Kajian Syari'ah dan Masyarakat Vol 23 No 1 (2023): Nurani
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v23i1.16190

Abstract

The characteristics of perpetrators of sexual abuse against children appear in complex patterns of relationships. Studies that had discussed this phenomenon have only focused on the existence of victims, so they have not comprehensively explained the characteristics of the perpetrators. This study focuses on the question "How are the characteristics of perpetrators of sexual abuse against children?" To answer this question, this study uses a qualitative descriptive approach in exploring cases of sexual abuse against children through online media coverage. The reading of the news is focused on news headlines that contain cases, victims, and perpetrators of sexual abuse against children. Important findings in this study show that the perpetrators of sexual abuse against children are not least carried out by those closest to the child biologically, socially, and structurally, such as parents, neighbors, and teachers at school. Based on these findings, it is possible to formulate a concept of the crime of personal closeness as a contribution to this study. This study also recommends the importance of comparing cases, victims, and perpetrators of sexual abuse by interviewing groups of girls and boys on a more macro and more empirical basis.
RISSING AUTHORITY: THE NEW OF USTAD AMONG URBAN MILLENNIAL MUSLIMS Henky Fernando
Dakwatul Islam Vol 7 No 2 (2023): Dakwatul Islam
Publisher : Prodi Pengembangan Masyarakat Islam STAI Diniyah Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46781/dakwatulislam.v7i2.700

Abstract

Abstrak Studi ini fokus pada pertanyaan “Faktor apa yang mendorong munculnya otoritas keagamaan baru dikalangan muslim milenial urban?” Untuk menganalisis pertanyaan tersebut studi ini menggunakan pendekatan deskripstif kualitatif terhadap sejumlah ustad muda dan jemaah dari kalangan milenial urban yang aktif mengikuti kajian-kajian di masjid. Ustad muda dan jemaah tersebut diwawancarai secara intensif tidak terstruktur untuk mengeksplorasi data mengenai praktik, pengetahuan, dan pengalaman mereka dalam mempelajari maupun menjadi seorang pendakwah di kalangan muslim milenial urban. Temuan dalam studi ini memperlihatkan bahwa munculnya otoritas keagamaan baru dikalangan muslim milenial urban dipengaruhi oleh dua faktor dominan, yaitu; Pertama, faktor struktural berupa dukungan dari jemaah maupun pengurus masjid dalam bentuk fasilitas dakwah. Kedua, faktor kultural dari jemaah dan pengurus masjid yang lebih terbuka dalam menerima dakwah ustad muda. Kata Kunci: Rissing Authority, Ustad, Kaum muslim, dan Milenial urban. Abstract Studies that have discussed this phenomenon have only focused on the adaptation and transformation of da'wah activities, so the emergence of young ustad among urban millennial Muslims has not been comprehensively discussed. This study focuses on the question, "What factors drive the emergence of new religious authorities among urban millennial Muslims?" This study uses a qualitative descriptive approach to several young religious teachers and congregations from urban millennials who actively participate in mosque studies to analyse this question. The young ustad and the congregation were interviewed in an intensive, unstructured manner to explore data regarding their practices, knowledge, and experience in studying and becoming preachers among urban millennial Muslims. The findings in this study show that two dominant factors, namely, influence the emergence of a new religious authority among urban millennial Muslims; First, structural factors in the form of support from congregations and mosque administrators in the form of da'wah facilities. Second, cultural factors from congregations and mosque administrators who are more open in accepting young ustad's da'wah. Keywords: Rissing Authority, Ustad, Muslims, and urban Millennials.
Co-Authors Agus Indiyanto Asmorowati, Sulikah Cholidi Cholidi Irwan Abdullah Irwan Abdullah Jubba, Hasse Mohamad Yusuf Mustaqim Pabbajah Novita Cahyani Novita Cahyani Qodariah Barkah Riky Novarizal Siti Rochmiyatun Syahrul Akmal Latif Umar Warfete Yuniar Galuh Larasati Yuniar Galuh Larasati Yuniar Galuh Larasati Yuniar Galuh Larasati Yuniar Galuh Larasati Yuniar Galuh Larasati Zaenuddin Hudi Prasojo