Ni Ketut Sukiani
Universitas Warmadewa

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FUNGSI & MAKNA BANTEN PRAYASCITA DI KOTA DENPASAR Ni Ketut Sukiani
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 3 No. 1 (2019): Januari 2019
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.3.1.953

Abstract

[Title : The Function and Purpose of Banten Prayascita at Denpasar] The Hindu people in Bali is well acquainted with variations found in yadnya which adapted to its degree. But unfortunately not many people who understand about the function and meaning of banten, especially the Banten Prayascita. This aim of this study is to increase the understanding of the function and the meaning of Banten Prayascita in Yadnya. The data in this study were obtained from literature review and interviews from the banten professionals. The research method using a qualitative approach that emphasizes the integrity of a cultural phenomenon. Banten Prayascita is a set of banten that has the core function of sanctification and each component of the banten has its own meaning that form a unity to invoke the purification to Ida Sang Hyang Widhi Wasa. Banten Prayascita has a special role and is very often used in the implementation of yadnya.
LEKSIKON-LEKSIKON FLORA DALAM METAFORA BAHASA BALI: KAJIAN EKOLINGUISTIK I Made Astu Mahayana; Ni Ketut Sukiani; Ni Made Suwendri; Made Detrichyeni Winaya
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 3 No. 2 (2019): Juli 2019
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.3.2.1192

Abstract

[Title: Lexicons of Flora in Balinese Metaphors: Ecolinguistic Studies]This research is an ecolinguistic study focused on metaphors that is related to ecological environment that concerns flora. The reseacrch is firstly aimed at finding and analyzing the lexicons of flora found in Balinese metaphors. Secondly, it is aimed at analyzing and describing cognitive metaphorical meaning between the source and target, and thirdly is aimed at analyzing and describing how the metaphors and metaphorical expressions were constructed. The method used in this research was descriptive qualitative method. The written data were collected from some sources, like Basita Parihasa (book collection of words, sarcasms, metaphors, and others in Balinese), a short story of Balinese containing metaphorical expressions and a Balinese song lyric. The spoken data were collected from an informan as a native speaker of Balinese language.Based on the analysis results, The metaphorical meanings found in this writing mostly showed the similarity, such as body shape, characteristic, situation, and conditon of a human. In other words, cognitive process occured by conceptualizing bodily experience by similarity of the source and target domain in processing metaphorical expressions. It is also found that the Balinese metaphors were constructed by mapping process through ecolinguistic parameters. The mapping process occured, due to the similarity of character or system between source and target, especially Balinese people and ecological environment (flora which exist in Bali). The metaphors were also constructed by bodily experience of the language users which were recorded in human’s cognitive under the praxis social dimension.
PERSEPSI ORANG DENGAN HIV/AIDS (ODHA) TERHADAP PERLAKUAN KELUARGA HINDU DAN SEKITARNYA Ni Ketut Sukiani; I Putu Aditya Indra Ardana
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 4 No. 1 (2020): Januari 2020
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.4.1.1587

Abstract

The number of people living with HIV continues to show an increase every year and stigma and discrimination are still often obtained from their environment. PLWHA experience a double burden, in addition to focus on the development of their disease, PLWHA also experience difficulties in social interaction. This condition tends to make PLWHA depressed so that it will have a negative perspective on the surrounding environment. In the Hindu view it has been taught to avoid deviant behavior and treat humanely, support for healing PLWHA. The study aims to determine the perception of PLWHA towards the treatment of Hindu families, neighbors and Hindu figures. Method: quantitative cross-sectional study by conducting interviews using a questionnaire. Data were analyzed descriptively and Kruskal-Wallis statistical test. Results: Respondent characteristics based on male gender were 52.5% and age range 26-30 years was 36.5%. Respondents who had a high school education level were 25% and respondents who did not work were 22.5%. Perceptions of PLWHA towards the treatment of Hindu families by 40% received normal treatment, and 35% received good treatment. Perception of PLWHA towards neighboring treatment of 37.5% each felt normal treatment and poor treatment. Perception of PLWHA towards the treatment of Hindu figures by 45% received good treatment and by 27.5% received normal treatment. Conclusion: PLWHA still get stigma and discrimination from neighbors around their homes. The majority of PLWHA believe that neighbors have negative perceptions so that they give bad treatment to PLWHA. Early introduction of the concept of Hinduism as a guide in the prevention of HIV / AIDS, strengthening the role of Hindu figures in prevention, performing arts to socialize Hindu concepts, packaged innovatively through appropriate media to increase understanding of the people.
KEGIATAN PEREMPUAN BALI DI DAERAH ALIRAN SUNGAI (DAS) UNDA KABUPATEN KLUNGKUNG PROVINSI BALI Ida Bagus Astika Pidada; I Nengah Mileh; Ni Ketut Sukiani
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 7 No. 2 (2023): July 2023
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.7.2.6928

Abstract

The UNDA River watershed is located in Klungkung Regency, Bali. The Unda Watershed is located 1 Km in the east of the Amlapura City and 40 Km from Denpasar City. The local people call the Unda River watershed by Yeh Unda or Tukad Unda. The Unda River watershed has a depth of 80 cm to 1 meter, a width of 77 meters, a height of 75 meters with a river length of 24.400 meters with a water discharge ranging from 5.422 to 7.390 liters/second. This river is almost never dry because it originates from seven rivers such as: (1) Barak, (2) Bajing, (3) Mangening, (4) Krekuk, (5) Telagawaja, (6) Sah, (7) Masin. The upstream boundary is Telagawaja River and the downstream boundary ends at Banjar Karangdadi and Banjar Pesurungan in Kusamba, Dawan District, which directly empties into the sea, namely the Badung Strait. Before the Agung mountain erupted on February 18th, 1963, Balinese women’s activities in the Unda River watershed were agriculture. However, after the eruption the activities changed to excavation, opening stalls, raising cattle, selling sajen, flowers, incense, matches for religious ceremonies, planting bananas, papaya, and jackfruit. The routine activities that still survive in the Unda River watershed to this day are, such as: bathing, washing, and religious activities. This signifies that many opportunities for Balinese women is to carry out various kinds of business activities in this river. Keywords: Unda watershed; activity; Balinese women