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All Journal Jurnal Ilmu Komunikasi JAS (Journal of ASEAN Studies) ATAVISME JURNAL ILMIAH KAJIAN SASTRA Masyarakat, Kebudayaan dan Politik Jurnal Studi Komunikasi JENTERA: Jurnal Kajian Sastra

Diah Ariani Arimbi

Universitas Airlangga

Author-ID : 507414

Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

Published : 11 Documents Claim Missing Document

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Konstruksi perempuan dan gender dalam gerakan Tarbiyah di kampus-kampus universitas negeri di Surabaya: sebuah modalitas pembangunan karakter bangsa Diah Ariani Arimbi
Masyarakat, Kebudayaan dan Politik Vol. 29 No. 2 (2016): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

The Tarbiyah (education) movement in Indonesia today is the best known and has the largest number of members amongst groups in the Dakwah (proselytising) movement that mostly work in Indonesian campuses. However, in contrast to other Islamic revivalist organizations, the Tarbiyah movement, is reformist, and relies heavily on modern interpretations of Islam concerned with democracy, civil society, human rights and equality of women, although these values are understood differently from common Western notions. The group has many female activists but unfortunately until today there has never been any study looking at the ways women has involved in this Tarbiyah movement. This paper aims to explore the numerous and varieties of women‟s activities in this movement, especially in relation the ways women see their rights, roles and sexual identities within their notion of piety. Female and male activists of Tarbiyah movement in Airlangga University (UNAIR), Surabaya State University (UNESA) and Institute of Technology Surabaya (ITS) are respondents in this research. Participation observation and in-depth interviews will used as techniques of data collection. Some finding shows that the Tarbiyah movement‟s espousal of women‟s and gender issues in an Islamic setting complicates even more the dissemination of such issues to the Indonesian public. One important finding indicates that the Tarbiyah conceives that male and female are segregated in nature (biological construction) yet in that segregation lies irreplaceable equality in any sphere and any value. Although many female members of the Tarbiyah movement claim to reject feminism, in particular they reject liberation of women‟s (and men‟s) sexuality, as it is believed to be of Western origin, in fact they subscribe to concepts of sexual equality while maintaining sexual segregation. The rise of the Dakwah movement and its various groups has raised concern in Indonesian society that such groups may pose a threat to civil Islam. However, to see all groups in the Dakwah movement as militant, radical or even fundamentalist is wrong, the complexity of Islamic movements requires careful examination as within these movements groups are fragmented in terms of their interpretations of Islam and its application. Teaching of this Dakwah movement can also be an alternative to national character building as its teachings and morale are in accordance to the values of Indonesian national characters such as honesty, religiousness and others.

Priawan: Indonesian male transgenders Dwi Prasetyo; Diah Ariani Arimbi; Sharyn Graham Davies; Mein Woei Suen; Myrtati Dyah Artaria
Masyarakat, Kebudayaan dan Politik Vol. 32 No. 3 (2019): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

There have been cases of male transgender in Indonesia, yet there is a small study about them. Why do some biological females claim their identity as male transgender? How do they think of themselves as male transgender? The researcher study their life history and how they see themselves as male transgender. We have a total of six research subjects who acknowledged themselves as male transgender. This research used the in-depth interview for gathering data within six months. The results found that they became transgender based on their desire rather than coercion from others. Some of them were comfortable in coming out to their family, but most were considering how the society would judge them, and how they might bring shame to the family. Three research subjects were not able to show their true identity as transgender, because of several considerations, such as the fear of being ostracized by the society and the fear to be eliminated from their family. They took the gender role according to what would be accepted by the current environment. We conclude that the existence of transgender, who is biologically females to become males are very reluctant to open their sexual identity because of this reason.

Co-Authors Adji, Alberta Natasia Alberta Natasia Adji Daniel Susilo Daniel Susilo, Daniel Dwi Prasetyo Kukuh Yudha Karnanta Mein Woei Suen Myrtati Dyah Artaria Nur Wulan Nur Wulan, Nur Pratiwi, Pinky Saptandari Endang Rahma Sugihartati Setijowati, Adi Sharyn Graham Davies Srinarwati, Dwi Retnani Sugihartati, Rahma

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Journal : Masyarakat, Kebudayaan dan Politik