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All Journal International Journal of Evaluation and Research in Education (IJERE) Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Analisis: Jurnal Studi Keislaman Jurnal Studi Agama-Agama dan Pemikiran Islam Intizar Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Lisanudhad Jaqfi : Jurnal Aqidah dan Filsafat Islam FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism el Buhuth: Borneo Journal of Islamic Studies Muaddib : Studi Kependidikan dan Keislaman Islam Realitas: Journal of Islamic & Social Studies al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Tasfiyah Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora TSAQAFAH MADANIA: JURNAL KAJIAN KEISLAMAN Dialogia: Jurnal Studi Islam dan Sosial Reflektika Community Development Journal: Jurnal Pengabdian Masyarakat Al-Ulum: Jurnal Pendidikan Islam AKM: Aksi Kepada Masyarakat Al-Ulum: Jurnal Pendidikan Islam el-Buhuth: Borneo Journal of Islamic Studies Islam Realitas: Journal of Islamic and Social Studies Islam Transformatif : Journal of Islamic Studies TAJDID: Jurnal Ilmu Ushuluddin Journal of Critical Realism in Socio-Economic (JOCRISE) FENOMENA: Journal of Social Science
Ihsan, Nur Hadi
Universitas Darussalam (UNIDA) Gontor
Religion Arts Humanities Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Neuroscience Physics Public Health Social Sciences Other

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THE EFFECTIVENESS OF TEACHING MATERIALS ON ‎IMPROVING LEARNING OUTCOMES Bahroni, Imam; Ihsan, Nur Hadi; Saifurrahman, Athifah
International Journal of Evaluation and Research in Education (IJERE) Vol 9, No 3: September 2020
Publisher : Institute of Advanced Engineering and Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.11591/ijere.v9i3.20311

Abstract

Abstract: This study aims to determine the effectiveness of teaching books which are guidebooks for teachers in teaching on improving student learning. The study was conducted on Arabic language learning which aims to improve writing skills which is one of the four basic skills in learning Arabic. This study uses Research and Development methods (Research & Development) with methods of collecting test data, questionnaires, interviews, observation, and documentation. The method used in data analysis in this study is descriptive analysis method for qualitative data and 3 methods of data analysis for quantitative data, namely Descriptive Statistics Analysis (Analysis Statistics Descriptive), Prerequisite Test and t-Test for paired samples (Paired Samples t-Test). And the results of the analysis of product testing with the method of Descriptive Statistics Analysis, Prerequisite Test, and t-Test for paired samples indicate that this textbook is feasible and effective to be used as the main teaching material in learning Arabic on writing skills.
KONSEP FANA' MENURUT ABU ‘ABDULLAH AL-ANṢĀRĪ AL-HARAWI Ihsan, Nur Hadi; Badi', Syamsul; Bima Sakti, Mohammad Djaya Aji
el-Buhuth: Borneo Journal of Islamic Studies EL BUHUTH: BORNEO JOURNAL OF ISLAMIC STUDIES VOL 4 NO 1, 2021
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v4i1.3538

Abstract

Artikel ini berupaya menjelaskan konsep fanā’ dalam pandangan Abu `Abdullah al-Ansari al-Harawi, seorang tokoh sufi bermadzhab Hanbali dari Herat. Beliau adalah seorang ulama yang sangat keras menentang bid‘ah, namun beliau juga dikenal sebagai seorang sufi yang taat dan terkenal kebijaksanaannya. Pada awal kemunculannya, bahkan sampai saat ini, konsep fanā’ dinilai sebagai ajaran yang menyesatkan yang membuat seorang muslim bisa meninggalkan Syari‘at dengan dalih pencapaian fanā’. Untuk itu, peneliti mencoba menganalisis konsep fanā’ melalui kajian literatur tasawuf, kitab Manāzil al-Sāirīn karya al-Harawi. Penelitian ini merupakan penelitian kualitatif dengan metode deskriptif analitik yang akan digunakan untuk menguraikan teori dan konsep, serta mengujinya dengan data yang telah dikumpulkan oleh peneliti. Pengumpulan data dilakukan dengan merujuk kepada berbagai literatur tokoh tasawuf yang membahas tentang fanā’ untuk dapat mengambil kesimpulan. Kajian ini mendapati bahwa konsep fanā’ dalam pandangan al-Harawi lebih dapat diterima dan relevan untuk dijadikan pedoman pada saat ini. Dalam hal ini, al-Harawi telah meletakkan dasar-dasar ontologis, epistemologis, dan aksiologis fana’ dalam tradisi intelektual dan spirituali Islam. Usaha yang telah dirintis ini dapat memudahkan generasi berikutnya dalam memahami dan menjalani tahapan spritual untuk mencapai fana’ serta berdampak positif pada peningkatan dan penguatan keimanan dan keyakinan terhadap Syariat Ilahi.
Problematics of Secular Economic Science Prespective Ismail Raji Al-Faruqi Jarman Arroisi; Nur Hadi Ihsan; Kusuma Dewi Nur Aini
Jurnal Ilmiah Ekonomi Islam Vol 6, No 3 (2020): JIEI : Vol.06, No. 03, 2020
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (210.082 KB) | DOI: 10.29040/jiei.v6i3.1453

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There is no doubt that capitalism is one of the dominant economic systems today, has been transformed into a new ideology. If the beginning only revolved around free markets, unlimited private ownership, then now it is more of a new culture, lifestyle and even civilization. That dictates all aspects of human life. As a civilization, Capitalism has faced resistance from Islam. Islam, which is usually seen as only a religion, is actually more than just a religion, but includes the basic elements of a civilization. If Capitalism builds a civilization with its distinctive points regarding the theory of socio-economic growth, then Islam does not see it as a basic foundation. Today in Islam, the life of the world is always closely related to the concept of the afterlife. Meanwhile, capitalism separates morality from theology. Furthermore, Islam does not deny the need for rationality to solve the problems of world life, but the rational concept in Islam is not only limited to mathematical logic, it also involves a spiritual dimension. By using the descriptive analytical method, this study produces several important conclusions, namely: First, to overcome scientific problems that have been penetrated by secular Western civilization, Second, the development of the ideology of Capitalism has changed the human perspective in thinking resulting in a lack of moral values and secular ideology. Third, the existence of Al-Faruqi's thought which is based on Tawheed which contributes to a solution to the lack of scientific values which also affects the people's mindset. So from the research results it can be concluded that if a science is successful it will destroy all aspects of life both in terms of ideology or morals.
K.H. Hasyim Asy’ari’s view on Walāya (Sainthood) in Sufism Nur Hadi Ihsan; Moh. Isom Mudin; Adib Fattah Suntoro
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.8668

Abstract

This paper examines K.H. Hasyim Asy'ari's concept of walāya (sainthood) by directly exploring his works such as Al-Durar al-Muntaṭirah fī Masā'il al-Tis'a 'Asharah, Ādāb Al-Ālim Wa Al-Muta’alim, and Tamyīz al-Haqq min al-Bāṭil. The reason for writing his books on Sufism is the phenomena of misunderstandings and deviations in the teachings of Sufism, especially among tarekat groups. This article is library-based research and the data are collected by applying documentary techniques; referring to books, journal articles, and other published materials. The data were then analyzed using the descriptive-analytical method. This study reveals that the concept of sainthood of K.H. Hasyim Asy’ari was influenced by the views of classical Sufis, among others, is al-Qusyairi. Generally, his understanding is similar to those of authoritative Sufis. According to him, walī is a person very close to God and he is protected from doing immoral acts. For that matter, a person who ignores the Shari'a (Islamic law) is not walī. In fact, a true walī will not reveal himself to be a walī, even if he knows.
Hubungan Agama dan Sains: Telaah Kritis Sejarah Filsafat Sains Islam dan Modern Nur Hadi Ihsan; Khasib Amrullah; Usmanul Khakim; Hadi Fatkhurrizka
Intizar Vol 27 No 2 (2021): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/intizar.v27i2.9527

Abstract

Penelitian ini bertujuan untuk mendeskripsikan hubungan agama dan sains dari perspektif sejarah filsafat sains Islam dan sains Barat modern. Kajian ini merupakan kajian pustaka dengan data kualitatif. Pendekatan yang digunakan adalah pendekatan sejarah (historical approach) dalam hal ini sejarah filsafat sains Barat dan Islam. Data akan dianalisis menggunakan analisis konten. Penelitian ini menemukan bahwa pertama, dalam sejarahnya, sains Islam dibangun berdasarkan wahyu yang dikonfirmasi dengan akal dan observasi, sementara dalam sejarah kebudayaan Barat, lahirnya sains modern berpaku pada gerakan sekularisasi; yang mengafirmasi kebenaran rasio dan pengalaman indrawi di satu sisi dan menolak kebenaran doktrin agama (Gereja) di sisi yang lain. Kedua, setelah sains Islam mengalami kemunduran, sains modernlah yang menjadi kiblat dan mendominasi sains dunia. Dan ketiga, respon ilmuwan Muslim terhadap dominasi sains modern adalah dengan gerakan Islamisasi ilmu pengetahuan; secara khusus dengan melaksanakan program riset sains Islam.
Konsep Kebahagiaan dalam buku Tasawuf Modern karya Hamka Nur Hadi Ihsan; Iqbal Maulana Alfiansyah
Analisis: Jurnal Studi Keislaman Vol 21, No 2 (2021): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (536.896 KB) | DOI: 10.24042/ajsk.v21i2.9636

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Setiap manusia pasti menginginkan ketentraman dan kebahagiaan, tetapi meskipun berbagai cara telah diusahakan kenyataannya tidak semua orang mampu mewujudkan keinginannya itu. Dalam tema kebahagiaan, disiplin ilmu tasawuf mempunyai definisi dan konsep, serta panduan kepada manusia agar dapat mencapai kebahagiaan. Salah satu ulama di Indonesia yang terkenal dalam bidang tasawuf adalah Hamka, ini dibuktikan dengan karyanya yang berjudul “Tasawuf Modern”. Dalam penelitian ini, penulis akan membahas konsep kebahagiaan perspektif Hamka dalam bukunya “Tasawuf  Modern”. Penelitian kepustakaan ini menggunakan metode deskriptif dan analisis konten. Dalam buku tasawuf modern karya Hamka memuat sebuah upaya untuk mengembalikan tasawuf kepada makna sejatinya yaitu penyucian jiwa, mengisinya dengan segala akhlak yang terpuji dan mengeluarkan segala akhlak yang tercela. Menurut Hamka, kebahagiaan sejati adalah ketika seseorang mengenal dan dekat dengan Tuhanya. Untuk mengenal Tuhannya, seseorang haruslah menapaki jalan spiritual dan rasional yang akan mengantarkanya pada kebahagiaan sejati di dunia dan di akhirat. Hamka juga menilai sesuatu secara proporsional, terutama pendapatnya bahwa kebahagiaan bisa di dapatkan pula di dunia, yang merupakan tanggapanya atas konsep para sufi yang mencela dan menganggap dunia sebagai petaka dan penghalang kebahagiaan.
Ta’līmul Insyā Fī Tanmiyāti Kafāati At Ta’bīr At Taḥrīrī Imam Bahroni; Nur Hadi Ihsan; Athifah Saifurrahman
LISANUDHAD: JURNAL BAHASA, PEMBELAJARAN DAN SASTRA ARAB Vol 6, No 1 (2019): Lisanudhad: Jurnal Bahasa, Pembelajaran dan Sastra Arab
Publisher : University of Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (733.401 KB) | DOI: 10.21111/lisanudhad.v6i1.3239

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AbstractInsya' Science is one of the writing skills in which students are taught to compose meaning and arrange it so that it can explain what is in the mind by paying attention to existing language rules, such as the rules of Naḥwu and Ṣarf and the rules of Imlā’. This science is very concerned about the ability to write which is one of the means of human interaction and is also a characteristic of humans that distinguishes it from animals, as scientists in the field of literature also prioritize writing skills. Science Insya’ also greatly influences the planting of student’s abilities in ta'bīr tahrīrī which is one of the main sciences in Arabic, where with ta'bīr tahrīrī students can study and understand what is heard and read, understand vocabulary Arabic well, uses good grammar, and composes his thoughts. Therefore, Insya’ science is taught with the aim of training students in ta'bīr tahrīrī, so that students are able to convey thoughts with good wording and with good grammar. So that, the teacher of Insya’ must know the basics in Insha’ teaching which is divided into 3 bases, namely the basics of psychology, education, and language. And the teacher must also pay attention to the main steps in Insya’ learning, such as introduction, explanation, writing elements of the paper, training, and evaluation. In addition, he must also know the problems and causes of the Insya’ learning, such as the lack of interest in students in the lesson, student’s weaknesses in Insya ', and the difficulties and obstacles faced by teachers in Insya' teaching.Keywords: Learning, Insya’, Ta'bīr Tahrīrī, Planting Ability. تعليم الإنشاء في تنمية كفاءة التعبير التحريريإمام بحران، نور هادي إحسان، عاطفة سيف الرحمنجامعة دار السلام كونتورMas.bahroni@gmail.com, nurhadiihsan@gontor.ac.id, atifahsaifurrahman@gmail.com ملخص                علم الإنشاء هو إحدى الأنشطة والمهارات الكتابية يفرض فيها إيجاد المعاني وتنسيقها بصورة تعبر عما يجول بالخاطر وخطر في الذهم اهتماما نحو القواعد اللغوية كقواعد النحو والصرف والقواعد الإملائية. ركّز على تنمية مهارة الكتابة التي تعد إحدى وسائل التواصل وكانت من خواص الإنسان التي تميزه عن الحيوان، وقد ميزها وفضلها علماء الأدب. وله أثر في تنمية القدرة على التعبير التحريري الذي يقوم بمكانة عالية بين فروع اللغة، حيث يكون فيه القدرة على الاطلاع على ما تحدث الفرد وقرأ، والتقاط المفردات واستخدام التراكيب اللغوية، والقدرة على تحديد الأفكار. فيهدف تعليم الإنشاء إلى إكساب القدرة على التعبير السليم بالأفكار والأراء المرتبة و بلغة سليمة مفردا أو تركيبا. ويجب على المدرس معرفة الأسس في تعليم الإنشاء وهي ثلاثة: الأسس النفسية، والأسس التربوية، والأسس اللغوية. كما يجب أيضا الاهتمام نحو الخطوات الأساسية في تعليم الإنشاء، وهي: التمهيد، العرض، كتابة الموضوع، الربط، والخاتمة. وكذلك، يجب عليه معرفة المشكلات وأسبابها في تعليم الإنشاء، كانصراف التلاميذ عن الإنشاء،والضعف الشائن، والقصور الشديد في إنشاء معظم التلاميذ، وإرهاق المدرسين.الكلمات الأساسية: التعليم، الإنشاء، التعبير التحريري، تنمية الكفاءة.
TRANSFORMASI MAHABBAH MENJADI CINTA ABADI DALAM KONSEP TASAWUF BADIUZZAMAN SAID NURSI Nur Hadi Ihsan; Ridani Faulika Permana; Muhamad Fawwaz Rizaka
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol 6, No 2 (2021)
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (644.699 KB) | DOI: 10.15575/jaqfi.v6i2.13962

Abstract

Abstract Mahabbah or mahabbah Allah (the love of Allah) is the highest spiritual attaintment that Sufis aim for in their spiritual journey. This mahabbah is a form of human love for The Creator which then manifests into love for every beauty and whatever they love. This study will expose Nursi's view of love and how to make human love for everything become eternal. This paper is a library research applying a Sufism approach. The documentary techniques is used to collect the data of this study and the collected data will be analyzed utilizing descriptive-analysis method. This study identifies that according to Nursi, true love is human love for the Creator. This kind of love can only be obtained with ma'rifatullah. If this love for Allah underlies human love for all other than Allah, then he will make all his love eternal. Love for friends, love for wife and children, love for delicious food, love for beauty, and all human love for other than Allah will be eternal if all of them are based and for the sake of Allah.AbstrakMaḥabbah atau lebih tepatnya mahabbah Allah (cinta Allah), merupakan puncak pencapaian spiritual yang hendak dituju  oleh para sufi dalam perjalanan spiritual mereka. Mahabbah ini adalah suatu bentuk kecintaan manusia kepada Sang Pencipta yang kemudian manifestasinya menjadi cinta kepada setiap keindahan dan apa saja yang mereka cintai. Kajian ini akan mengungkap pandangan Nursi terhadap cinta dan bagaimana menjadikan cinta manusia kepada segala sesuatu itu menjadi cinta yang abadi. Tulisan ini kajian kepustakaan dengan menggunakan pendekatan tasawuf. Data dalam penelitian ini dikumpulkan menggunakan teknik dokumenter dan data yuang terkumpul akan dianalisis menggunakan metode analisis-deskriptif. Kajian ini mendapati bahwa menurut Nursi, cinta sejati itu adalah cinta manusia kepada Sang Pencipta. Cinta semacam ini hanya dapat dicapai dengan ma'rifatullah. Jika cinta kepada Allah ini mendasari cinta manusia kepada semua selain Allah, maka ia akan menjadikan semua cinta itu abadi. Cinta kepada sahabat, cinta kepada istri dan anak, cinta kepada makanan lezat, cinta kepada keindahan, dan semua cinta manusia kepada selain Allah itu akan menjadi abadi jika semua itu didasari oleh karena cinta kepada, untuk, dan demi Allah.
Omid Safi’s Concept of Progressive Muslims Nur Hadi Ihsan; Dhita Ayomi Purwaningtyas
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 2 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v17i2.3426

Abstract

Omid Safi is a professor of classical and contemporary Islamic studies in North America. His thought influences the contemporary Islamic discourses. It is progressive Muslims, which becomes a new paradigm after liberal Islam. Actually, both of these discourses are almost the same, but Safi tries to present progressive Muslims as a discourse different from liberal Islam. Later, Safi’s concept of progressive Muslims can inspire many Muslim scholars in the West. This study concludes that according to Omid Safi, progressive Muslims come from the spirit of renewal Islam and response to modernity. But after research and comparison from many aspects, progressive Muslims are doing a progressive ijtihad and interpretation to show the humanist Islam and tolerant for social issues by engaging both of tradition and modernity as the main characters. The researcher finally concludes that this discourse is redefining Islam in the manner as other several contemporary Islamic discourses, like liberal Islam and neo-modernism did.
Teori Islamisasi Kesejahteraan Perspektif Program Riset Sains Islam Lakatosian m.kholid muslih; nur hadi ihsan; winda roini; Usmanul Khakim
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 18, No 1 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i1.3589

Abstract

This article aims to examine the process of Islamization on the theory of welfare, which is presented by M. Hibatal Azizy in his book “Mendudukkan Kembali Makna Kesejateraan dalam Islam (2014)”. The intended test is carried out through the perspective of the Islamic research program of lakatosian; which is adopted from the Methodology of Scientific Research Programes by Imre Lakatos (w.1974). This research program consists of 4 steps of analysis, namely (1) finding the problem in the initial theory, (2) finding the initial paradigm, (3) shifting of paradigm and (4) building a new theory. Based on this perspective, Azizy has carried out the four steps of the analysis above and produced a welfare theory in accordance with the Islamic paradigm, which called falāh theory of welfare. An important point of his theory is theIslamic welfare includes oriented to the worldly and ukhrowi dimensions. Overall fulfillment of welfare for a Muslim can be specified in 5 aspects of life; religion, soul, reason, descent and wealth.
Co-Authors Abdul Rohman Adib Fattah Suntoro Agisni rodi Alif Rahmadi Rahmadi Alin Safaraz Himam Amir Amir Reza Amir Maliki Abitolkhah Amir Reza Kusuma Amir Sahidin Ani Nur Fauziah Aprilia Dwi Syafitri Apriliya Dwi Syafitri Athifah Saifurrahman Badi', Syamsul Bima Sakti, Mohammad Djaya Aji Che Zarrina Binti Sa’ari Dedy Irawan Dhita Ayomi Purwaningtyas Dzulfikar Akbar Romadlon Elit Ave Hidayatullah Fachri Khoerudin Hadi Fatkhurrizka Hasanah Purnamasari Humaira Agam Putri Ide Mafaza Sansayto Imam Bahroni Imam Bahroni Indah Maulidia Rahma Iqbal Maulana Alfiansyah Iradah Dwi Putriani Istikomah, Istikomah Jamal Jamal Jamal Jamal Jamal Jarman Arroisi Jarman Arroisi Khairul Atqiya Khasib Amrullah Khoffifa Assakhyyu Qorib Kusuma Dewi Nur Aini M. Kholid Muslih Marheni Br Maha Martin Putra Perdana Moh. Isom Mudin Moh. Isom Mudin Moh. Isom Mudin Moh. Isom Mudin Mohammad Djaya Aji Bima Sakti Mohammad Djaya Aji Bimasakti Muhamad Fawwaz Rizaka Muhamad Syifaurrahman Muhammad Alif Rahmadi Muhammad Ishommudin muhammad sofian hidayat Muhammad Sofian Hidayat Muhammad Thoriqul Islam Munir Munir Nabila Huringiin Nisrina Uswatunnissa Nurmala Indah Nurul Inayah Rahmat Ardi Nur Rifa Da'i Ridani Faulika Permana Riza Maulidia Saifurrahman, Athifah Sofyan Atstsauri Syahnaz Nurzaini Bey Syamsul Badi' Trisnani, Asif Usmanul Khakim Usmanul Khakim Wan Mohd Azam Mohd Amin winda roini Yongki Sutoyo