Articles
<![CDATA[POLIGAMI DAN KETIDAKADILAN GENDER DALAM UNDANG-UNDANG PERKAWINAN DI INDONESIA ]]>
<![CDATA[Kholis, Nur]]>;
<![CDATA[Jumaiyah, Jumaiyah]]>;
<![CDATA[Wahidullah, Wahidullah]]>
<![CDATA[ Al-Ahkam Volume 27, Nomor 2, Oktober 2017 ]]>
Publisher : <![CDATA[Faculty of Shariah and Law, State Islamic University (UIN) Walisongo ]]>
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DOI: 10.21580/ahkam.2017.27.2.1971
<![CDATA[The article 4 clause 2 in the Act Number 1 Year 1974, mentioned that discrimination against women (wife) potentially in increasing the divorce rates. It can be minimized by creating a gender-based mindset, that will be the object of this research. This research will use qualitative methods with normative juridical approach. This research found that: firstly, that the Act Number 1 Year 1974 and its derivative laws such as Compilation of Islamic Law (KHI), has not reach yet the Pancasila values and also justice and humanity as the main mission of law. Secondly, the political configuration in the drafting of laws and “black and white†in understanding of religious texts are contribute to creating injustice. Thirdly, the justice is one of the goals of the law, so discrimination must be eliminated. This research provides a recommendation that polygamy in article 4 clause 2 in the Act Number 1 Year 1974 must be removed, and become the principle of monogamy absolutely.[]Diskriminasi terhadap perempuan (Isteri), sebagaimana tertuang pada Pasal 4 ayat 2 UU No. 1 Tahun 1974, berpotensi menciptakan tingginya angka perceraian. Meminimalisasi hal tersebut dengan membangun pemikiran berbasis keadilan gender merupakan tujuan dalam penelitian ini. Adapun metode yang dipilih adalah kualitatif dengan pendekatan yuridis-normatif. Hasil penelitian yang ditemukan; Pertama, bahwa UU No. 1 Tahun 1974 beserta perundang-undangan turunannya seperti KHI, masih jauh dari nilai-nilai Pancasila dan misi utama hukum; yaitu nilai keadilan dan kemanusiaan. Kedua, konfigurasi politik dalam produksi UU Perkawinan dan pemahaman teks agama yang “hitam-putih†adalah kontributor terciptanya ketidakadilan. Ketiga, salah satu tujuan hukum adalah keadilan, maka bentuk-bentuk diskriminasi harus dihapuskan. Artikel ini merekomendasikan penghapusan poligami dalam pasal 4 ayat 2 UU No.1 Tahun 1974, dan menjadikan monogami bersifat mutlak.]]>
<![CDATA[PROBLEMATIKA ISBAT NIKAH DALAM OPTIK PERUNDANG-UNDANGAN ]]>
<![CDATA[Wahidullah, Wahid]]>;
<![CDATA[Umam, Ricky Khoirul]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 18, No 2 (2019) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v18i2.1409
<![CDATA[The marriage certificate is the process of recording marriage to a marriage that is carried out on a legal basis and has not been approved by the legality or marriage certificate of the marriage. The purpose of the marriage ratification is to obtain legal certainty that is appropriate to the marriage that has been done, namely by registering a marriage and obtaining a marriage certificate to facilitate the civil process in the family. This type of research is qualitative by discussing sociology and it was carried out using inductive analytical methods by discussing the issue of the implementation of marriage rights in the field and the implications of marriage rights to the status of marital power in terms of the system of agreement-invitation legislation. The results of this study are the implementation of the marriage certificate in the Jepara Religious Court has been carried out according to procedures that have been received and carried out by the Jepara Religious Court in accordance with the provisions of the procedural law of the religion in accordance with statutory provisions regulated by Law Number 50 Year 2009 concerning the Religious Courts.]]>
<![CDATA[REFORMULATION OF FAMILY LEGAL IN INDONESIA FOR FEMALE MASLAHAH ]]>
<![CDATA[Wahidullah, Wahidullah]]>;
<![CDATA[Murniati, Murniati]]>;
<![CDATA[Farida, Yushinta Eka]]>;
<![CDATA[Jumaiyah, Jumaiyah]]>
<![CDATA[ Asy-Syari'ah Vol 22, No 1 (2020): Asy-Syari'ah ]]>
Publisher : <![CDATA[Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung ]]>
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DOI: 10.15575/as.v22i1.7770
<![CDATA[Abstract: One form of innovation proposed by Islamic banks to support the needs of the community is The Sharia Gold-pawning Service. However, worries arise for the Rahn service (gold pawning) since the service is not beneficial in gaining profits. By this service, Islamic banks only gain profits from the maintenance service of goods that are pledged as collateral. The problem occurs as the profit is taken from the percentage of the amount of the loan provided by a Sharia bank to its customer which is considered to have no cost differential as the practices undertaken in conventional banking. Therefore, this is an interesting topic to discuss among academics related to the amount and calculation of maintenance services that customers must pay to the bank. If maintenance services are determined based on the percentage of the financing or loan’s amount, then there is a credit interest value on the financing that must be returned by the customer as a collateral for maintenance services calculated from the amount of the loan. Thus, this study is intended to analyze the concept of covenant and its application in financing gold pawning in Islamic banks. The objects of this study are those concerning the Islamic Commercial Bank, including Bank Syariah Mandiri and Bank Jabar Banten Syariah.Abstrak: Di dalam Undang-undang Nomor 1 tahun 1974 Pasal 3 ayat 1 dan 2, memberiÂkan penjelasan tentang asas perkawinan adalah monogami akan tetapi bersifat terbuka, atau dalam KHI menggunakan istilah poligami terbatas sampai dengan empat isteri, akan tetapi dengan catatan kemampuan memberi nafkah dan berbuat adil terhadap isteri-isteri dan anak-anaknya. Rumah tangga yang dibangun berdasarkan poligami sebagian masyarakat menjadi hal yang kontroversi, akan tetapi normatifitas hukum telah disahkan dan itu sebuah realitas sosial terjadi. Metode yang digunakan dalam penelitian ini dengan mengumpulkan data berupa pustaka pustaka (literature research), adapun langkah-langkah dalam penelitian ini dengan membaca literatur berupa buku, artikel, peraturan perundang-undangan serta fatwa. Data tersebut di analisis dengan metode deskriftif kualitatif guna memperoleh hasil penelitian dengan berpijak pada teori yang terkait dengan penelitian Hasil penelitian menunjukan bahwa tidak ada perempuan yang rela di poligami. Pada kasus poligami perempuan merupakan obyek kekerasan yang terbungkus rapi dalam kehidupan rumahtangga.]]>
<![CDATA[POLIGAMI DAN KETIDAKADILAN GENDER DALAM UNDANG-UNDANG PERKAWINAN DI INDONESIA ]]>
<![CDATA[Nur Kholis]]>;
<![CDATA[Jumaiyah Jumaiyah]]>;
<![CDATA[Wahidullah Wahidullah]]>
<![CDATA[ Al-Ahkam Volume 27, Nomor 2, Oktober 2017 ]]>
Publisher : <![CDATA[Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang ]]>
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DOI: 10.21580/ahkam.2017.27.2.1971
<![CDATA[The article 4 clause 2 in the Act Number 1 Year 1974, mentioned that discrimination against women (wife) potentially in increasing the divorce rates. It can be minimized by creating a gender-based mindset, that will be the object of this research. This research will use qualitative methods with normative juridical approach. This research found that: firstly, that the Act Number 1 Year 1974 and its derivative laws such as Compilation of Islamic Law (KHI), has not reach yet the Pancasila values and also justice and humanity as the main mission of law. Secondly, the political configuration in the drafting of laws and “black and white” in understanding of religious texts are contribute to creating injustice. Thirdly, the justice is one of the goals of the law, so discrimination must be eliminated. This research provides a recommendation that polygamy in article 4 clause 2 in the Act Number 1 Year 1974 must be removed, and become the principle of monogamy absolutely.[]Diskriminasi terhadap perempuan (Isteri), sebagaimana tertuang pada Pasal 4 ayat 2 UU No. 1 Tahun 1974, berpotensi menciptakan tingginya angka perceraian. Meminimalisasi hal tersebut dengan membangun pemikiran berbasis keadilan gender merupakan tujuan dalam penelitian ini. Adapun metode yang dipilih adalah kualitatif dengan pendekatan yuridis-normatif. Hasil penelitian yang ditemukan; Pertama, bahwa UU No. 1 Tahun 1974 beserta perundang-undangan turunannya seperti KHI, masih jauh dari nilai-nilai Pancasila dan misi utama hukum; yaitu nilai keadilan dan kemanusiaan. Kedua, konfigurasi politik dalam produksi UU Perkawinan dan pemahaman teks agama yang “hitam-putih” adalah kontributor terciptanya ketidakadilan. Ketiga, salah satu tujuan hukum adalah keadilan, maka bentuk-bentuk diskriminasi harus dihapuskan. Artikel ini merekomendasikan penghapusan poligami dalam pasal 4 ayat 2 UU No.1 Tahun 1974, dan menjadikan monogami bersifat mutlak.]]>
<![CDATA[A PORTRAIT OF SHARIA BUSINESS SYMBOLIZATION AND ITS SOLUTIONS ]]>
<![CDATA[Jumaiyah Jumaiyah]]>;
<![CDATA[Wahidullah Wahidullah]]>
<![CDATA[ I-ECONOMICS: A Research Journal on Islamic Economics Vol 6 No 1 (2020): I-ECONOMICS: A Research Journal on Islamic Economics ]]>
Publisher : <![CDATA[Islamic Economics Program, Faculty of Islamic Economics and Business ]]>
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DOI: 10.19109/https://doi.org/10.19109/ieconomics.v6i1.5474
<![CDATA[Abstract The purpose of this study is to determine whether the knockout arisan money system is in accordance with sharia principles or not. The research method used is a qualitative descriptive method by observing, interviewing, and collecting documents as supporting data of KSPPS BMT Lumbung Artho Jepara Central Java Indonesia that implements the Yad Dhamanah Wadi'ah contract with the explanation that the stored assets or items can be used by aid providers and can also distribute to its members. However, the agreement is not in accordance with the fatwa of the National Sharia Council of Indonesian Majlis Ulama about the nature of Wadi'ah saving that deposits can be withdrawn according to the wishes of the depositors and not waiting for lottery numbers to take their deposits. Furthermore, the application of the bonus giving also deviates from the voluntary Wadi'ah contract and the bonus agreement at the beginning of the contract. However, because the practice of knockout arisan money system has already existed in the community, therefore the solution for its implementation is by using the agreement of the al-qardh (debt-receivable) and Mudharabah (profit-sharing) contracts that are closer to Islamic principles. Keywords: Money Arisan, Falling Systems, Islamic Principles, Culture]]>
<![CDATA[REFORMULATION OF FAMILY LEGAL IN INDONESIA FOR FEMALE MASLAHAH ]]>
<![CDATA[Wahidullah Wahidullah]]>;
<![CDATA[Murniati Murniati]]>;
<![CDATA[Yushinta Eka Farida]]>;
<![CDATA[Jumaiyah Jumaiyah]]>
<![CDATA[ Asy-Syari'ah Vol 22, No 1 (2020): Asy-Syari'ah ]]>
Publisher : <![CDATA[Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung ]]>
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DOI: 10.15575/as.v22i1.7770
<![CDATA[Abstract: One form of innovation proposed by Islamic banks to support the needs of the community is The Sharia Gold-pawning Service. However, worries arise for the Rahn service (gold pawning) since the service is not beneficial in gaining profits. By this service, Islamic banks only gain profits from the maintenance service of goods that are pledged as collateral. The problem occurs as the profit is taken from the percentage of the amount of the loan provided by a Sharia bank to its customer which is considered to have no cost differential as the practices undertaken in conventional banking. Therefore, this is an interesting topic to discuss among academics related to the amount and calculation of maintenance services that customers must pay to the bank. If maintenance services are determined based on the percentage of the financing or loan’s amount, then there is a credit interest value on the financing that must be returned by the customer as a collateral for maintenance services calculated from the amount of the loan. Thus, this study is intended to analyze the concept of covenant and its application in financing gold pawning in Islamic banks. The objects of this study are those concerning the Islamic Commercial Bank, including Bank Syariah Mandiri and Bank Jabar Banten Syariah.Abstrak: Di dalam Undang-undang Nomor 1 tahun 1974 Pasal 3 ayat 1 dan 2, memberikan penjelasan tentang asas perkawinan adalah monogami akan tetapi bersifat terbuka, atau dalam KHI menggunakan istilah poligami terbatas sampai dengan empat isteri, akan tetapi dengan catatan kemampuan memberi nafkah dan berbuat adil terhadap isteri-isteri dan anak-anaknya. Rumah tangga yang dibangun berdasarkan poligami sebagian masyarakat menjadi hal yang kontroversi, akan tetapi normatifitas hukum telah disahkan dan itu sebuah realitas sosial terjadi. Metode yang digunakan dalam penelitian ini dengan mengumpulkan data berupa pustaka pustaka (literature research), adapun langkah-langkah dalam penelitian ini dengan membaca literatur berupa buku, artikel, peraturan perundang-undangan serta fatwa. Data tersebut di analisis dengan metode deskriftif kualitatif guna memperoleh hasil penelitian dengan berpijak pada teori yang terkait dengan penelitian Hasil penelitian menunjukan bahwa tidak ada perempuan yang rela di poligami. Pada kasus poligami perempuan merupakan obyek kekerasan yang terbungkus rapi dalam kehidupan rumahtangga.]]>
<![CDATA[ANALYZING POLYGAMY REQUIREMENTS IN INDONESIA BY READING WOMEN IN TEXT AND CULTURE ]]>
<![CDATA[Murniati Murniati]]>;
<![CDATA[Henry Agus Sulistiyono]]>;
<![CDATA[Wahidullah Wahidullah]]>
<![CDATA[ JICSA : Journal of Islamic Civilization in Southeast Asian Vol 9 No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/jicsa.v9i2.14355
<![CDATA[This paper discusses re-conception of the requirements of polygamy marriage in Indonesia. It is expected to reach a fair for husband, wife, and children as well as to achieve the spirit of marriage goals. Juridical normative research methods are used to see injustice in the requirements of polygamy in UUP No.1 of 1974, namely 3, 4, and 5, and which do not correlate with Article 1 of that law. The research suggests that the understanding the text as well as patriarchal culture are the leading contributors to the injustice and must be resolved, so the dignity of marriages that is beneficial by protecting the parties without discrimination and humanity can be realized.]]>
<![CDATA[MENGGAGAS SEMANGAT KEWIRAUSAHAAN BERBASIS PARTISIPASI PEREMPUAN EX TKW DI KABUPATEN KENDAL ]]>
<![CDATA[Jumaiyah Jumaiyah]]>;
<![CDATA[Wahidullah Wahidullah]]>;
<![CDATA[Muhammad Fauzi]]>
<![CDATA[ Monex: Journal of Accounting Research Vol 6, No 1 (2017) ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat Politeknik Harapan Bersama ]]>
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DOI: 10.30591/monex.v6i1.451
<![CDATA[Tujuan dari Penelitian ini untuk menanamkan semangat kewirausahaan pada masyarakat perempuan sebagai strategi penanggulangan kemiskinan berbasis enterpreneurship. Tujuan jangka panjang penelitian ini sebagai rujukan bagi pemerintah dalam menangani kemiskinan dengan memperioritaskan Anggaran Pendapatan Dan Belanja Negara (APBN) bagi perempuan khususnya perempuan ex TKW yang selama ini banyak menyumbangkan devisanya bagi Negara. Metode dalam penelitian ini menggunakan metode kualitatif yaitu dengan mengumpulkan data melalui wawancara, dokumentasi dan ovservasi. Wawancara akan dilakukan pada perempuan ex Tenaga Kerja Wanita (TKW). Wawancara ini berkisar pada apa peran pemerintah selama ini terhadap perempuan khususnya perempuan ex TKW, kemudian apa yang di harapkan oleh perempuan ex TKW pada pemerintah. Dari hasil wawancara,dokumentasi dan observasi data akan di olah yang kemudian akan melahirkan sebuah harapan perempuan ex TKW di mana hasilnya akan di laporkan pada pemerintah setempat yaitu Bapeda.Kata Kunci: TKW, Perempuan, Wiraswasta, kualitatif]]>
<![CDATA[Workshop Legalisasi Badan Usaha Milik Desa bagi BUMDes Mandiri Sejahtera Mayong Jepara ]]>
<![CDATA[Wahidullah Wahidullah]]>;
<![CDATA[Jumaiyah Jumaiyah]]>
<![CDATA[ E-Dimas: Jurnal Pengabdian kepada Masyarakat Vol 12, No 4 (2021): E-DIMAS ]]>
Publisher : <![CDATA[Universitas PGRI Semarang ]]>
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DOI: 10.26877/e-dimas.v12i4.4288
<![CDATA[Keabsahan Lembaga terletak pada legalitas kelembagaanya, termasuk keberadaan BUMDes Sejahtera mandiri Badan usaha yang hanya memiliki ijin dari notaris saja belum dikatakan legal, dikarenakan usaha yang berdiri harus memiliki ijin sesuai dengan peraturan pemerintah nomor 24 tahun 2018 tentang pelayanan perizinan berusaha terintegrasi secara elektronik atau popular dengan sebutan online single submission (OSS). Peraturan ini efektif tahun 2019. Usaha dalam bentuk apapun harus memiliki Nomor Induk Berusaha sebagai pintu masuk untuk mengurus administrasi lainya. Tujuan dari pengabdian ini untuk memberikan edukasi pada mitra betapa pentingnya legal hukum harus dimiliki oleh mitra. Metode yang digunakan adalah dengan menyelenggarakan Workshop legal hukum badan usaha yang melibatkan pemerintah desa, pengurus BUMDes, serta Badan Permusyawaratan Desa. Hasil dari pengabdian ini peserta baik dari pemerintah Desa maupun pengurus BUMDes menjadi sadar betapa pentingnya legal hukum badan usaha. Dan pengurus BUMDes berkomitmen untuk mengurus perijinan.]]>
<![CDATA[MANAJEMEN PENGELOLAAN BUMDes MANDIRI SEJAHTERA ]]>
<![CDATA[Jumaiyah Jumaiyah]]>;
<![CDATA[Wahidullah Wahidullah]]>;
<![CDATA[Solikhul Hidayat Solikhul Hidayat]]>;
<![CDATA[Luky Mudiarti]]>;
<![CDATA[Siti Aliyah]]>
<![CDATA[ SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Vol 3, No 1 (2019): November ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Mataram ]]>
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DOI: 10.31764/jpmb.v3i1.1042
<![CDATA[ABSTRAKProgram pengabdian ini dilaksanakan pada BUMDes Mandiri Sejahtera Desa Pancur Kec. Mayong Kabupaten Jepara. Kegiatan ini berlangsung selama 6 Bulan tahun 2019. Usaha mitra di bidang simpan pinjam dan dagang. Kondisi mitra selama ini mengalami kredit macet,serta legalitas hukum yang kurang lengkap, dengan kondisi seperti itu mitra menjadi tidak semangat lagi untuk meneruskan usahanya di BUMDes. Berdasarkan kesepakatan dengan mitra, tim pelaksana akan memberikan solusi berupa workshop manajemen kredit macet, serta memberikan legalitas dan motivasi. Hasil dari kegiatan ini mitra menjadi paham dalam menagani kredit macet serta urus perijinan yang belum di miliki oleh BUMDes seperti ijin sertifikat halal dan BPOM. Kata Kunci: BUMDes; Manajemen kredit; motivasi ABSTRACTThis service program is carried out at BUMDes Mandiri Sejahtera Desa Pancur Kec. Mayong, Jepara Regency. This activity will last for 6 months in 2019. Business partners in the field of savings and loans and trade. The condition of partners has been experiencing bad credit, as well as incomplete in law legality, with such conditions the partners are no longer eager to continue their business in BUMDes. Based on an agreement with partners, the implementation team will provide solutions in the form of bad credit management workshop, and provide legality and motivation. As a result of this activity the partners become aware of handling bad loans and take care of licenses that are not yet owned by BUMDes such as permits for halal certificates and BPOM. Keywords: BUMDes, Credit management, Motivation.]]>
