Article Per Year (5 Year)
p-Index From 2019 - 2024
0.702
P-Index
This Author published in this journals
All Journal al-Afkar, Journal For Islamic Studies
Chandra
UIN Sunan Gunung Djati Bandung
Social Sciences

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

 1 
Basic Conception of Microeconomics Based on Sharia Economic Law Paradigmatics Asep Dadang Hidayat; Chandra; Mohamad Anton Athoillah
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.708

Abstract

Islamic economics is believed to be a science that comes as an alternative to conventional economics that has failed to build human welfare in general. The discipline of conventional economics is allegedly the biological child of the vacuum and there is no role of Islamic science in its historical development as stated by Schumpeter in his great gap. Scientists firmly argued that the Greek-Hellenistic science to the hands of the modern European intelligentsia today the goodness of Muslim hands that modify it and give added value to it as stated by Mehdi Nakosteen. Therefore, it is important to trace the existence of conventional economic conceptions in classical Islamic literature. To prove that Conventional Economics does not depart from a vacuum and that Islamic Economics is part of the history of the birth of conventional economics. In some classical Islamic sources found some basic concepts of conventional economics that are not only similar but also exactly the same as a whole. In classical Islamic literature found basic concepts such as unlimited human needs, the concept of value, the concept of production, the theory of supply and demand, market price mechanisms and others. Thus this shows evidence for us that Islamic economics is not a "new" thing that never existed in the history of the development of science. Even the science of Islamic Economics has existed before the birth of Conventional economics though.
Comparative Analysis of Islamic Economics with Capitalism Chandra; Sofyan Al-Hakim; Iwan Setiawan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.767

Abstract

This research discusses the concept of the Islamic economic system. The main objective of this study is to determine the relationship between Islam and the economy and how the pattern of Islamic regulation in the economic field, then the regulation of individuals in obtaining wealth. Is it true that the Islamic economic system is the only economic theory that can be expected as a light in the face of economic problems is an economic system that is able to create justice, the welfare of all parties, and the blessings of the world and the here after. Islamic economics in practice is inseparable from Islamic economic law. Islamic economic law that underlies the economic system is very different from the capitalist economic system.
The Theory of Money According to Imam Al-Ghazali Chandra; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.781

Abstract

Al-Ghazali in his works of Ihya Ulumuddin, al-Mustashfa Mizan, al-Amal and At-Tibr al-Masbuk fi al-Nasihah al-Mulk. In his works, Al-Ghazali explains many aspects of Islamic economics, especially Al-Ghazali's thoughts on the concept of money. This research aims to find out Imam Abu Hamid al-Ghazali's thoughts on the concept of money.  Al-Ghazali's thinking about the concept of money is inspired by the number of economic problems that occur in the barter system or exchange of goods. Al-Ghazali has explained several functions that money has, including as qiwam of al-dunya (unit of calculation), hakim mutawasith (measure of the value of goods), and al-mu'awwidlah (medium of exchange).
Theoretical and Philosophical Fundamentals of the Sharia Economic System in the Context of the Modern Economic System Chandra; Hasan Bisri; Ija Suntana
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.796

Abstract

Economics based on sharia has concepts and teachings that can provide welfare evenly to mankind. Therefore, the philosophy of Islamic economics is the main key in human economic development. The purpose of this paper is to discuss the existence of sharia economic philosophy in the modern era. The golden opportunity for the growth of Islamic Economics developed in Indonesia needs to be supported by knowing the western response to economic conditions in Indonesia, where the 4.0 revolution era is a challenge for Indonesia in the economic welfare of its people. Therefore, in order to find the response and contribution of Sharia economic philosophy to the western system that tends to be modern. This type of research is normative juridical and descriptive legal study. The results of the study found that Sharia economic philosophy has very strong energy to ensure that the modern economy is established and strong. Without a philosophical basis packed by Islamic values, the economic system looks weak. So that the Sharia economy in Indonesia is embracing the Indonesian sharia economy with the aim of re-controlling the indo pacific, by implementing a free market and capitalist system. However, Indonesia remains in principle, namely developing the potential of the Islamic economy because this is a golden opportunity towards an established and progressive Indonesia.
Co-Authors Asep Dadang Hidayat Hasan Bisri Iwan Setiawan Mohamad Anton Athoillah Sofyan Al-Hakim Suntana, Ija Yadi Janwari