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Religi�: Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Ampel
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education, Social,
Religion Social Sciences Other
Arjuna Subject : -
Articles 98 Documents
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Kritik Pemikiran Richard C. Martin dalam Studi Agama dan Relevansinya dengan Studi Islam di Indonesia Huda, Sokhi
Religió: Jurnal Studi Agama-agama Vol 4 No 1 (2014): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Islamic studies periodically has become more mature than other period before. In western countries, the matter of this study becomes so popular in the scope of religious scholars. In this regard, the fact is that the discourses of Islamic studies are needed to response any problems, challenges that comes ahead. For Islamic studies variety of scientific approach and method develops due to the emerged multiple perspectives, tendency and orientation externalized from each methodologist. This scheme is actually prompted various methodological problems in relation with paradigm, method and phenomenology. This paper is trying to trace and find two pivotal things which become the basic idea of Richard Martin's thoughts. First is about the main description of Richard martin in relation with Islamic studies and second is methodological insight presented by martin in terms of Islamic studies. The keyword of Richard C. Martin’s ideas is “Data Fields”. It plays as a constructive criticism for Islamic Studies. His view maintains the issues on religious studies and the responds of Muslim writers. It also touches the themes of scripture and prophet, ritual and community, religion and society, scholarship and interpretation, challenge and criticism. 
Hipokritisme Tokoh Orientalis Christiaan Snouck Hurgronje Ichwayudi, Budi
Religió: Jurnal Studi Agama-agama Vol 1 No 2 (2011): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Western thoughts have discredited Islamic teaching. Orientalism never gives up in spreading issues in relation with their objectives in distancing Muslim from Islam. The idea of orientalism becomes a point of discussion that appears as opposition of Islam in many ways. Unfortunately, this kind of situation has not been realized by most Muslim in Indonesia that is contemporarily bothered by their debated teaching of Islam which comes from orientalist ideas in order to disintegrate Islam. For instance, is the orientalism in Indonesia. The history of orientalism in Indonesia becomes unforgettable part of Indonesia colonialism. It was known that the orientalist activities have supplied many objectives for the colonialism, especially in Aceh Darussalam. Hurgronje analyzed and observed that the struggle from the Acehness will be suppressed by the politics of split within the local leader between Ulama (religious leader) and Uleebalang (formal leader). This paper aims to explore the activities of Christian Snouck Hurgronje in relation with his effort in helping colonial to disintegrate Indonesia people. His mission is to crack the principal sources of Islam: Qur’an and Hadith by pretending to be a Muslim and went to Mecca for learning Islam. But his affiliation to Islam is only a mask to cover his actual purposes as a missionary.
Struktur Nalar Arab-Islam menurut ‘Âbid Al-Jâbirî Faishol, M.
Religió: Jurnal Studi Agama-agama Vol 3 No 2 (2013): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

The project of ‘Âbid Al-Jâbirî’s thoughts has become epistemological critic to traditional frame of Islam-Arab knowledge through analyzing socio-political background on the logic of Arab formulation. According to Al-Jâbirî, the logic of Arabic thought could be devised into three methods: bayâni, ‘irfâni and burhâni. Therefore, the structure of Islam-Arab culture has occurred based on: (1) authoritative texts—because the logic of Arab is exceedingly based on religious texts, (2) authoritative salaf, that is, focused on ‘ulama’s considerations, and (3) authoritative permissivism along with anti-causality (sult}ah at-tajwîz al-lâsababiyyah). Hence, Arabic culture becomes unproductive, poor of concept and theory. As a solution, Al-Jâbirî invites to contextualize the spirit of critic such as rational-empiricism of Ibn H{azm and al-Shât}ibî on fiqh, Ibn Rushd on philosophy, Ibn Khaldûn on sociology, etc. This article will probe specifically about ‘Âbid Al-Jâbirî’s reform thought. Al-Jâbirî’s thinking distinctiveness lies in the epistemological critique conducted on the science that develops in the Arab-Islamic civilization. The epistemological critique becomes a realm of science that not much attention, especially by Muslim thinkers. Al-Jâbirî’s epistemological critique offers to the Muslim world an attempt to reconstruct the building of reason-epistemic knowledge to keep pace and change its Islamic world towards the progress of civilization.
Relasi Kuasa antara Muslim Ortodoks dan Penghayat Kaweruh Kamanungsan di Banyuwangi dalam Perspektif Ideological State Apparatus Louis Althusser Masrifah, Lia Hilyatul
Religió: Jurnal Studi Agama-agama Vol 6 No 1 (2016): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

This article attempts to scrutinize the relation between Orthodox Muslim and the followers of Kaweruh Kamanungsan in Sedoyo, Banyuwangi, East Java. These two religious groups that have two different and opposite ideological perspectives, apparently, have influenced cultural and structural agencies in the village. Having utilized Althusser’s Ideological State Apparatus, the elites of these groups are competing each other to introduce their own ideologies into social institutions like religion, education, family, and legal instruments. As a result, village structures are divided into Muslim and Kaweruh Kamanungsan groups. Evidently, Muslim groups who have vertical link into government and horizontal one into society succeeded to eliminate “deviant” local tradition groups. However, Kaweruh Kamanungsan, as one of local tradition in this village, has survived from the proselytizing program and has successfully built a bridge to eliminate the gap between religious and cultural differences in society.
Realitas Sejarah dan Dinamika Identitas Yahudi Nusantara Epafras, Leonard Chrysostomos
Religió: Jurnal Studi Agama-agama Vol 2 No 2 (2012): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

The history of Jewish Nusantara in Indonesia is unclear whether Jewish came to Indonesia or otherwise. The fact that in Indonesia regulation, Judaism is not part of religions officially recognized by the state, add more suspicions that Judaism is not well accepted in Indonesia. In addition, Indonesia people, objectively, factually and historically speaking, have no much information about Judaism either in terms of religion, social, cultural and politics. In terms of academic studies, Historical and scientific record are not yet capable to explore much information about them. On one hand, the history of Judaism in Indonesia (Yahudi Nusantara) is academically and culturally limited. On the other hand, public discussion and debate relating to this topic—which tend to describe Jews historically and stereotypically—are rising and growing. This article aims to narrow the gap between both of two mentioned realities to explore historical existence of Jews in Indonesia. It will elucidate specific moments when Jews reality has been transforming and challenging in the context of Indonesian culture. Using this paradigm, the article perceives Jews as a dynamic and moving survival, like other realities. Therefore, this article intends to build good understanding of Judaism, in general, and Indonesian Jews in particular.
Eksistensi Civic Engagement dan Elite Integration dalam Konflik Sunni-Syiah di Sampang Mujahidah, Affaf
Religió: Jurnal Studi Agama-agama Vol 5 No 2 (2015): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

The conflict between Sunni and Shia groups in Sampang did not take place at once but rather through certain periods of time when each conflict had triggered another conflict. In each period, either the government and religious elite has a pivotal role to evaluate, charge or discharge, civic engagement and elite integration in the conflict process. This article is aimed to analyze the violence against Shia group in three periods of time: pre-conflict, midi-conflict, and post-conflict. The first period started after Kiai Makmun had passed away. The second was when the violence occurred in December 29th 2011 and August 26th 2012. And the third occurred after the violence had taken place. Although the conflict has run for several years, it has not shown the end. In order to explain this problem, this article bases on two hypotheses: first, the conflict has been caused by the absence of civic engagement. And second, which was caused the conflict continuation, has been caused by elite integration, which has never occurred on the society. This article concludes two things: first, civic engagement that can find only intra-communal engagement (intra-community engagement). And second, elite integration cannot be created because Shia’s Kiai had not been legitimized by Sunni’s Kiai.
Reexamining Thich Nhat Hanh’s Concept in Creating World Peace Taufiqurrohim, Taufiqurrohim
Religió: Jurnal Studi Agama-agama Vol 4 No 2 (2014): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Pada era globalisasi, dunia dihadapkan dengan tantangan permasalahan baru yaitu arus teknologi, ideologi dan budaya yang semakin maju. Tak ayal, hal tersebut menciptakan benturan di kalangan masyarakat yang resistan terhadap arus perkembangan-perkembangan yang ada. Dari sini, masyarakat secara tidak langsung berperan sekaligus menjadi aktor budaya dan teknologi yang sedang mengglobal. Benturan-benturan tersebut telah diciptakan ketika fundamentalis berhadapan dengan konservatif yang tidak mampu menghindar dan terlibat dalam perkembangan dunia global. Pada puncaknya, perang kosmik pun dimulai dengan mengatasnamakan kebenaran dari satu sisi dan prasangka sebagai kejahatan di sisi lainnya. Agama seringkai dimengerti sebagai pemeran utama dalam benturan tersebut, semisal antara Yahudi dan Islam di Palestina, Hindu dan sih di Punjab, Katolik dan Protestan di Irlandia. Pemahaman tentang agama-agama bermanfaat untuk menghindari benturan tersebut dengan dialog dan pengaplikasian etika sebagai metode menciptakan perdamaian. Oleh karena itu, peran agama menjadi krusial selain sebagai petunjuk hidup namun juga sebagai cara kunci perdamaian bagi golongan yang berbeda. Untuk itu, Thich Nhat Hanh, sebagai master Zen dan Biksu Budha menawarkan ajaran kedamaian melalui pendekatan “engaged budhism” dan susunan “interbeing” yang berorientasi pada metode penciptaan kedamaian dunia tidak hanya bagi orang Buddha tetapi juga semua orang dalam menghadapi perbedaan dan perdamaian. 
Perbandingan Dimensi Mistis dan Dialogis dalam a Common Word menurut Caner Dagli dan John Chryssavgis Akhiyat, Akhiyat
Religió: Jurnal Studi Agama-agama Vol 2 No 1 (2012): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Religion becomes a way to create such a peaceful condition for human being. In the meantime, pluralism constitutes an undistracted phenomenon which has wrapped human life for any single day. Human live in pluralism and constitutes a part of pluralism either passively or actively. Religious pluralism constitutes a particular challenges faced by world religions at this time. Understanding transcendental mission among religious followers, especially Jews, Christians and Muslim, is un-prevented phenomenon which has created several conflicts based on hatreds and fear. Each religion has been growing within heterogenic environment. Responding the realm of heterogeneity in the global era, we need principally reconciliation. It occurs in the guidance of A Common Word which is practiced as a road map to make religious dialogue and to build peace.  Religious dialogue must be practiced to reduce conflict and theological problem among religious believers. It needs applied approach to solve religious conflict. This article will elucidate the agreed principles in the field of mysticism and attempt to look for the “melting pot” of religions. The similar perception, equal understanding and tolerance will hopefully shape harmony, peace, and fairness among religious believers, among nations.
The Impact of Authoritarian Leadership in Pesantren Rachman, Arief Aulia
Religió: Jurnal Studi Agama-agama Vol 4 No 1 (2014): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Pesantren memiliki ciri khas kepemimpinan otoritarianisme. Sistem kepemimpinan ini menjadi model dalam organisasi pesantren, khususnya pesantren tradisional. Kiai sebagai pemimpin memiliki peran dan pengaruh yang sangat kuat terhadap aktivitas pesantren. Sedangkan santri, sebagai kaum pelajar diharuskan memiliki format ketaatan dan kepatuhan yang tinggi kepada kiai. Doktrin yang dipahami dan dianut oleh santri di pesantren adalah Sami’na wa at}a’na (kami mendengar dan kami mematuhinya). Doktrin ini sekaligus menjadi ciri khas penanaman moral atau Akhlâk al-karîmah kepada para santri yang belajar di pesantren tersebut. Trikotomi muslim Jawa yang dibuat oleh Clifford Geertz (Santri, Priyayi, dan Abangan) sangat membantu tulisan ini untuk memahami hubungan kiai dan santri. Begitu pula, kajian Martin van Bruinessen tentang pesantren dan kitab kuning, cukup membentuk dalam mengidentifikasi tradisi dan sumber doktrin yang dianut oleh masyarakat pesantren. Berdasarkan kedua sumber tersebut dan beberapa sumber pendukung, tulisan ini menguatkan tesis bahwa kepemimpinan otoriter yang dijalankan di pesantren merupakan dampak dari hubungan kiai dan santri yang bersifat patron-klien. Hubungan ini sangat berguna untuk menjaga kewibawaan kiai dan menanamkan pendidikan moral yang baik kepada santri.
Membangun Kerukunan Antarumat Beragama berbasis Budaya Lokal Menyama Braya di Denpasar Bali Basyir, Kunawi
Religió: Jurnal Studi Agama-agama Vol 6 No 2 (2016): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Religious experience of multicultural society in Indonesia has frequently been characterized by conflict and violence in various regions. As a state having the motto Bhinneka Tunggal Ika, Indonesia has several challenges and problems of plurality, ethnicity, religion, and culture. However, each culture has it own local wisdom to overcome these challenges and problems. This article finds that the presence of religious life (Hindu-Muslim) in Denpasar Bali does not look like other regions in Indonesia, which is always covered by conflict and violence in the name of religion. Multicultural society in Denpasar Bali indicates ideal collaboration between Muslims and Hindus to build religious activities. It is an integral part of Balinese life and the Balinese friendly character to sprout back to Bali Glow (Bali Aga). It sure takes a long time to proceed through the dialectical theology, ideology, and socio-cultural processes. Together with social institutions, the local government had tried to maintain and protect the essence of Hindu Balinese culture, by preserving the tradition of Menyama Braya for the realization of harmonious religiosity. [Pengalaman religius masyarakat multikultural di Indonesia sudah sering ditandai dengan konflik dan kekerasan di berbagai daerah. Sebagai negara yang memiliki motto Bhinneka Tunggal Ika, Indonesia memiliki beberapa tantangan dan masalah pluralitas, etnis, agama, dan budaya. Meskipun demikian, setiap budaya memiliki kearifan lokal yang dapat mengatasi berbagai tantangan dan permasalahan di atas. Artikel ini menemukan bahwa kehadiran kehidupan keagamaan (Hindu-Muslim) di Denpasar Bali tidak terlihat seperti daerah lain di Indonesia, yang selalu ditutupi oleh konflik dan kekerasan atas nama agama. masyarakat multikultural di Denpasar Bali menunjukkan kolaborasi ideal antara Muslim dan Hindu untuk membangun kegiatan keagamaan. Ini adalah bagian integral dari kehidupan Bali dan karakter ramah Bali bertunas kembali ke Bali Cahaya (Bali Aga). Tentu membutuhkan waktu yang lama untuk melanjutkan melalui teologi dialektis, ideologi, dan proses sosial budaya. Bersama dengan lembaga-lembaga sosial, pemerintah setempat telah berusaha untuk mempertahankan dan melindungi esensi dari budaya Hindu Bali, dengan melestarikan tradisi Menyama Braya untuk realisasi religiusitas yang harmonis.

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