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Journal of Malay Islamic Studies
Published by Universitas Islam Negeri Raden Fatah Palembang
ISSN : 25804723     EISSN : 25804731     DOI : -
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Social Sciences
Journal of Malay Islamic Studies (JMIS) provides a forum to publish original research-based articles related to Malay Islamic Studies. Those scientific articles are the ones which discusses: Culture Studies; Malay civilization; history of the Malay Islamic community; political of the Malay Islamic community; and economic the Malay Islamic community.
Arjuna Subject : -
Articles 6 Documents
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Search results for , issue "Vol 1 No 1 (2017): Journal of Malay Islamic Studies" : 6 Documents clear
PHILOSOPHY OF THE PROVERBIAL “JEME TUE” AND BESEMAH ETHNIC IN PAGARALAM Afriantoni Afriantoni
Journal of Malay Islamic Studies Vol 1 No 1 (2017): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v1i1.3788

Abstract

The proverbial of “Jeme tue” in Besemah ethnic in Pagaralam hassome philosophical values. These valuesare: 1) Value of Responsibility (ndepat mbaliq, serame beghagih, utang mbayar, piutang tanggapi); 2) Value of Honesty (janji tunggu, kate bertareh; nde ughang, nde ughang, nde dighi, nde dighi); 3) Value of Social Concern (seganti, setungguan; jangan ngehuh ulu mandian; jangan menghentak jambat; dan amu dik pacak iluki, jangan menghusak jadilah); 4) Value of Love (ndek kecik nurut, nde besak peralah, nde tue ngipa;, iluk-iluk la dik beradik, jangan mudah bepengambik dan amu ndak iluk mpung gi undak); 5) Value of Patience (antak ke lemak, nangdung kudai); 6)Value of Maturity (bekenceghan); 7) Value of Courage (takut jangan belaghi, melawan jangan ngalau); and 8) Value of Hard Work (berangkekah pedang di tangan, siangi jalan ke mandian). The values of individual philosophy contained in the proverbs have a very influential meaning to the young Islamic generation themselves, as they are applied in the family and society.
ARAB COMMUNITIES ADAPTATION PATTERNS IN PALEMBANG SOCIO-HISTORICAL STUDY OF THE PEOPLE IN KAMPUNG AL MUNAWAR Henny Yusalia
Journal of Malay Islamic Studies Vol 1 No 1 (2017): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v1i1.3789

Abstract

Arab communities who live in Kampung Al Munawar can be regarded as one of the oldest Arab ethnic settlements in Palembang. They came with the intention of bringing trade missions and religious symbols of Islam. Despite coming from other areas, this community is able to adapt well and is even recognized as Palembang people. This research conducted by socio-historical approach successfully demonstrates that there are many ways to adapt, which are demonstrated through the use of language, housing, socialization, and the adoption of various matters related to the culture developed in the community. The most important thing is the similarity in the religious affiliations. The religious factor becomes the important key which makes the adaptation can take place easily.
THE KINGDOM OF SRIWIJAYA IN THE DEVELOPMENT OF ISLAMIC CIVILIZATION AND THE ECONOMY IN NUSANTARA BEFORE 1500 AD Abdur Razzaq; Sari Lestari Zainal Ridho; Asmuni Asmuni
Journal of Malay Islamic Studies Vol 1 No 1 (2017): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v1i1.3790

Abstract

This study focuses attention on the history of the Sriwijaya Kingdom which is the oldest kingdom in the Malay Land and is considered as the kingdom with the greatest maritime power in the middle of the 7th century. As a former large empire, the inscriptions of the Sriwijaya Kingdom were valued by many researchers as very little compared to the kingdoms on Java. This makes it difficult for researchers when going to explore the traces of the history of standing and traces of his government. The expansion of the entire archipelago territory by the Sriwijaya Kingdom was not only in the context of expanding the territory but also had economic motives and controlled the international trade routes. This study also discusses the economic development, civilization, and the process of entry of Islam in Sriwijaya until the emergence of an Islamic political entity that came to be known as the Palembang Darussalam Sultanate.
TRACING THE CONCEPT OF POLITICAL LEADERSHIP OF ISLAM NUSANTARA Zaki Faddad
Journal of Malay Islamic Studies Vol 1 No 1 (2017): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v1i1.3791

Abstract

Certain community both based ethnicities and nationalities have different characteristics on the notion of political leadership. Studies on the political leadership concept in Indonesia cannot escape from the Javanese political leadership characteristics. The reason is simply, because most of Indonesian leaders are from Java. Ben Anderson (1990) sees the Sukarno and Suharto leadership as the representation of Islamic Mataram Kingdom that was absolute and totalitarian typical leadership. Then, it follows cultural stereotyping of political leadership based on ethnicity in Indonesia. Jajat Burhanuddin (2014) sees that Melayu has democratic political culture, while Jawa has authoritarian political culture based on the creed “Manunggaling Kawula Gusti” –Unity between God-ruler or Subject-ruler. However Burhanuddin (2014) does not explain the nature of the creed in Javanese typical political leadership. Naim (2014) controversially sees that there are bipolar characteristics of political leadership in Indonesia. Jawa has absolute and totalitarian typical leadership that is influenced by Javanese local belief; otherwise Melayu (Outside Jawa) has egalitarian and democratic political leadership that is strong influenced by Islamic teaching. This paper tries to dig the understanding of principles on political leadership in Indonesia by making comparison both Jawa and Melayu on the nature of political leadership. The paper engages Talal Asad (2009) conceptual frameworks on discursive tradition. Thus from Asad point of view political leadership is the result of a dynamic process between agency and structure. That is a process of negotiation between the ruler and subjects in a certain structure.
MALAY ISLAMIC POLITICAL TRADITION AND RELEVANCE BUILDING GOOD GOVERNANCE IN INDONESIA: STUDY OF RAJA ALI HAJI 1808-1873 J Suyuthi Pulungan
Journal of Malay Islamic Studies Vol 1 No 1 (2017): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v1i1.3792

Abstract

Relevance thought Raja Ali Haji to the governance system in Indonesia today, among others, can be seen from the criteria of an ideal leader: first, fulfill the requirements according to Islamic law, namely; Muslim, male, puberty, intelligent, fair/ not wicked (consistent in implementing the rules of Islam), able to carry out the mandate and leadership. Second, the power to make the country independent/ self-reliant. Third, make the security of Muslims in this country is the security of Islam. Fourth, implement Islam simultaneously and comprehensively. Fifth, preventing disintegration and unify the territories of Muslims that have crumbled, not only in Indonesia, but in the whole world, so that Muslims are strong and united in one force. Seeing the condition of the state government system in Indonesia at this time, although different from the form of government desired by Raja Ali Haji is sufficient in accordance with expectations, if we refer to the leaders elected to run the government, ie those who have been entrusted by the people as leaders. Elected leaders are expected to voice their concerns, so that the well-being and comfort can be felt. It is true there is no doubt that the concept of rule by Raja Ali Haji, there are some that do not conform with the concept of governance in Indonesia. Because, in Indonesia, although the majority of the population are Muslims, but also non-Islamic religions grow and develop properly in the spirit of tolerance is high. While the concept of rule by Raja Ali Haji ideal is based on Shari'ah. If this is implemented, the existence of discrimination against other religions.
LOCAL CULTURE OF MALAY AND UNIVERSAL CIVILIZATION CHANGES Mestika Zed
Journal of Malay Islamic Studies Vol 1 No 1 (2017): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v1i1.3793

Abstract

Universal civilization changes occurred in the local Malay culture. Historically, the distinctive Malay society is united by a common race or Malay ethnic group. Based on the evidence of linguistics, archeology and history, the Malay identity is rooted and united by a common language, a primordial cultural pattern inherited from generation to generation. It includes "the myth stiffeners".

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