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Lumen Veritatis: Jurnal Filsafat dan Teologi
Published by Universitas Katolik Widya Mandira
ISSN : 19783469     EISSN : 26571927     DOI : https://doi.org/10.30822/lumenveritatis
Core Subject : Religion, Humanities,
Religion Humanities
Lumen Veritatis adalah jurnal ilmiah bagi para spesialis filsafat, teologi dan ilmu-ilmu lain yang terkait dan bertujuan menyebarkan pandangan, pemikiran, analisis dan refleksi kritis bagi terciptanya budaya masyarakat yang menjunjung tinggi nilai-nilai kebenaran. Lumen Veritatis terbit dua kali setahun , pada bulan April dan Oktober.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 7 Documents
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Search results for , issue "Vol 10 No 2 (2020): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2019 ~ April 2020" : 7 Documents clear
AGAMA DAN BUDAYA DALAM FILSAFAT Okto Kosat
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 10 No 2 (2020): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2019 ~ April 2020
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v10i2.469

Abstract

Tulisan yang disajikan dalam Lumen Veritatis edisi kali ini terangkai dalam beberapa fokus kajian yang meliputi kedua tema di atas (Agama dan Budaya). Berbagai eksplosari ilmiah dijalankan demi sebuah tatanan praksis yang bernilai filosofis. Kiranya keterjalinan kajian-kajian ini membawahi anjuran kebijaksanaan yang telah dicatatkan Aristoteles; First, have a definite, clear practical ideal; a goal, an objective. Second, have the necessary means to achieve your ends; wisdom, money, materials, and methods. Third, adjust all your means to that end. Bahwa, memiliki idealisme untuk sebuah tujuan membutuhkan sarana untuk persesuaian tersebut. Bahwa, agama yang ber-zaman, membutuhkan permenungan yang berbudaya. Ini menjadi bagian penting dari rutinitas ilmiah filsafat. Dan terungkap sebagai penegasan lanjutan bahwa, segala studi dan kajian terhadap berbagai ilmu, harus membawa kita ke dalam kesatuan relasi ilmu-ilmu tersebut. Kajian tentang Hauteas, selain sebagai perkenalan terhadap kultur keagamaan tradisional, juga membantu terjadinya inkulturasi keimanan orang Kristen. Sementara, kajian tentang Hak dan Tanggung Jawab Atas Lingkungan Hidup, mau memperlihatkan hakikat lingkungan dengan komponen biotik dan abiotik sangat mempengaruhi proses perkembangan seluruh makhluk. Selanjutnya, kajian terhadap tema Sexual Abuse menjadi salah satu cara untuk mengetahui pengaruhnya dalam hidup keagamaan. Diikuti kajian terhadap Pembentukan Karakter melalui analisis fenomena tradisi lisan yang menekankan adanya perjumpaan manusia dengan kebudayaan yang inkulturatif. Di samping itu, hadir juga sebuah refleksi teologis-filosofis terhadap kepercayaan agama asli di Sumba (Agama Marapu) tentang Perjalanan Jiwa ke ‘Kampung Leluhur’. Dan yang terakhir adalah sebuah kajian Fenomenologis dari isu jeritan semesta atas penyalahgunaan dan panggilan untuk bertanggung jawab.
HAUTEAS IS THE LIVING TREE OF THE DAWANESE PEOPLE Mikhael Valens Boy
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 10 No 2 (2020): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2019 ~ April 2020
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v10i2.471

Abstract

Before the arrival and the dominion of the Portuguese and the Dutchmen with its Christianity in the island of Timor, the Dawanese people of Timor have been inheriting and practising its own tribal religion. Even today this native religion has quite strongly and deeply influenced the religious conduct and behaviour of many Dawanese Catholics. These Catholics, beside practising their Catholic faith, they are still practising the “faith and the rite” of Hauteas. Hauteas itself is a strong big stick of wood with three branches, and sorrounding its foot there is a constructed circular altar of stones, that is Faot Makana. Hauteas is always built in the front of the sacred house of the Dawanese that is Uem Leu or Uem Adat. For the Dawanese people, the Hauteas is essentially “the living tree” since it is symbolizing, representing and manifesting the faith and belief of the Dawanese people to their gods. Hauteas functions also as an altar to pray and to offer the sacrifices. Hauteas is the “fountain of life”. The “life” of the Dawanese people comes through the trunk of this wood with its three branches. The longer and tallest branch of Hauteas symbolizes and represents the presence of the supreme god (Uis Neno), that is the lord of heaven. One of the lower and shorter branches symbolizes and represents the presence of Uis Pah, that is the lord of earth, and another one symbolizes and represents the presence of Be’i-Nai, that is the genealogical ancestors. The altar of stones (Faot Ben Makana) is “the offering and meeting place” between the Dawanese with their gods. The Dawanese people of Timor have a kind of “triune god” that gives and grants upon them life, safety, fertility, welfare, peace and blessings.
TANGGUNG JAWAB AWAM DALAM PERUTUSAN DIAKONIA GEREJA Norbertus Jegalus
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 10 No 2 (2020): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2019 ~ April 2020
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v10i2.475

Abstract

Laymen in the Church have an unique mission in the world. They are sent by Christ the Lord to transform the world with the christian values. They have a great responsability in spreaching the Gospel to all people. In cooperation with the clergy, they should realize Jesus' teaching of love in the act of loving to each other, especially the sick, the poor, the suffer. They should promote human rights, justice, peace and common wealth in the society where they live. This is their mission based on the faith, Gospel and The Social Teaching of the Church. This mission is a form of diaconia of the laymen in the Church.
KRISIS SEXUAL ABUSE DI USA DAN PEMBELAJARAN BAGI GEREJA INDONESIA Agustinus Tri Edy Warsono
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 10 No 2 (2020): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2019 ~ April 2020
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v10i2.476

Abstract

Sex abuse in the USA leads the church to the bankruptcies and lost her credibility because the priests have mismanaged their authority for their own interests. The faithful are angry to the hierarchy, seeing that most of the victims are children under age, and they do not have any power to escape from the abusive relationship. The church in Indonesia should learn from the cases in the USA, and prepares the Indonesian priests and all people working in the Church to apply the ethical conducts of profession.
PENGUATAN PEMBENTUKAN KARAKTER BERBASIS PERMAINAN BERHITUNG ORANG NGADA Watu Yohanes Vianey
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 10 No 2 (2020): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2019 ~ April 2020
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v10i2.477

Abstract

This paper offers the meaning of 'arithmatic game' in local traditions of Ngada. The theory being used is oral tradition theory and modification of diffusion theory neodifusionist who shows the encounter of the spirituality values ​​of muzi sadho from local religion and the 'perfect life' spirituality of the Roman Catholic Church. The nine spirituality hierarchies are found in the meaning of ‘arithmetic game’ can influence contemporary Ngada people to strengthen the formation of his human character to fight the phenomenon of public outragein the new millennium era.
PERJALANAN JIWA KE “KAMPUNG LELUHUR” KONSEP KEMATIAN MENURUT KEPERCAYAAN ASLI MASYARAKAT SUMBA (MARAPU) DAN PERJUMPAANNYA DENGAN AJARAN KATOLIK Herman Punda Panda
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 10 No 2 (2020): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2019 ~ April 2020
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v10i2.478

Abstract

This study answers a phenomenon of double funeralrite that often occurs among the Catholics who converted from Marapu, the ethnic religion of the people of Sumba. Double funeralrite is the practice of funeral ceremonies consisting of official liturgy of the Catholic Church and spontaneously followed by a number of Marapu rites. Such a practice indicates a dualism of belief, in the sense that people have embraced the Catholic faith but are still attached to the elements of their old beliefs. In this study the author investigates in depth both the funeral rites according to Marapu and the double practice phenomenon in funeral ceremonies of Catholics who converted from Marapu. The main purpose of this research is to find parallels and intersections between Catholic’s concept of life after death and that of Marapu’s. Discussion and analysis of the data prioritizes the meaning behind each verbal and non-verbal expression. The meaning of prayers, rituals and symbols used in funeral according to Marapu reveals universal values ​​that parallel to the values ​​contained in Catholic teaching. According to Marapu belief, death is the return of the soul towards “ancestral village”, which is the final resting place of souls after death. This return is believed to be a long journey before arriving at the ancestral village. Prayers and ceremonies carried out by humans aim to help the soul to enter the ancestral village. This concept parallels to the Catholic understanding of soul purification after death before entering the eternal happiness in Heaven. Such parallels allow a construction of the encounter between Catholic teachings and Marapu ones about life after death.
FENOMENOLOGI: LOGOS PARTISIPATIF DAN TABERNAKEL SEMESTA Yasintus T. Runesi
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 10 No 2 (2020): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2019 ~ April 2020
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v10i2.479

Abstract

The natural environment suffered under dominion of science, mother earth in distress and progress is no longer treated as sacrosanct. This is calling for our responsibility, and requires more serious attention from all parties, at all levels of spheres of life. In this article, I will be presented a programmatic reading of the ecological and environmental crisis from phenomenological perspective. In the first part, it will be shown that this crisis is rooted in naturalisme, i.e dualistic point of views. As a critique of this form of thoughts, a theoretical response will be demonstrated through eco-phenomenology as an interdisciplinary theory in the second part of this article, which followed by a reformulation of the concept of logos (reason) in the third part of this article based on concept logos of life from Anna-Teresa Tymieniecka and Henryk Skolimowski’s participatory mind. The fourth part is a reflection of creation as a tabernacle of the universe, a place where the divine name resides, and will be closed with a small conclusion.

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