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Lumen Veritatis: Jurnal Filsafat dan Teologi
Published by Universitas Katolik Widya Mandira
ISSN : 19783469     EISSN : 26571927     DOI : https://doi.org/10.30822/lumenveritatis
Core Subject : Religion, Humanities,
Religion Humanities
Lumen Veritatis adalah jurnal ilmiah bagi para spesialis filsafat, teologi dan ilmu-ilmu lain yang terkait dan bertujuan menyebarkan pandangan, pemikiran, analisis dan refleksi kritis bagi terciptanya budaya masyarakat yang menjunjung tinggi nilai-nilai kebenaran. Lumen Veritatis terbit dua kali setahun , pada bulan April dan Oktober.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 5 Documents
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Search results for , issue "Vol 9 No 2 (2017): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2016 ~ April 2017" : 5 Documents clear
PENGAJARAN KATEKETIK PERSPEKTIF KITAB HUKUM KANONIK 1983 Yohanes Subani
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 9 No 2 (2017): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2016 ~ April 2017
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v9i2.87

Abstract

The Chruch Law states that there is a proper and serious duty, especially on the part of pastors of souls, to provide for the catechesis of the christian people so that the faith of the faithful becomes living, explicit and productive through formation in doctrine and the experience of christian living. The main elements of the statement are: catechical instruction or formation, pastors are primarilly responsible for catechetical education and the pupose of catechesis.
KAMULAH SAHABAT-SAHABATKU (Yoh. 15:14-15) Siprianus S. Senda
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 9 No 2 (2017): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2016 ~ April 2017
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v9i2.88

Abstract

The text of Jn 15:14-15 speaks of the friendship between Jesus and His disciples, between God and man. Jesus, The Logos became flesh (Jn 1:14), reveals in Himself a God who befriends man and gives His own life because of the love of friends (Jn 15:13). The initiative in this relationship is God, and therefore being His friends is a gift, a condition of 'grace'. For Jesus, the disciples are friends and not servants. The reason for this fact is given both by the commandment of love and the knowledge of the revelation of Jesus. Thetext of John15:14-15is part of thechapter, showsthatthe secondfarewell discourseat the Last Supper, and is divided into2 parts: the metaphorof the vine (15:1-17) andthe hatred of theworld (15:18-27). Many scholarsdivided thefirst partinto two sections; the metaphor of thevine and the branches (15:1-11) andthe commandment of love (5:12-17). Therearemany differences betweenservantand friend, butinthis verse of (15:15), Jesus clearlyshows only onethat is knowledge. Aservant does not knowwhathis master is doing, so he does nothave the knowledgeof the secretsof the master. Instead, Jesus gaveto His discipleswhat he hadheard from His Father. They, then, have the knowledge. Jesushasrevealed to themHisdivine mysteries, its secrets, andwhenthe disciplesse, know andaccept them, andstillbelievein Him, they become friends (cf. Jn1:35-51; 2:11; 6:68-69; 14:1-31a). The knowledgeof His secrets, then, is the central pointthat distinguishesthem as friends.
MEMBICARAKAN ALLAH DENGAN MENGGUNAKAN VIA ANALOGIAM Oktovianus Naif
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 9 No 2 (2017): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2016 ~ April 2017
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v9i2.89

Abstract

Since the beginning of the philosophical or theological discourse about God, there has been a problem of validity of a proposition about God. God is unlimited and human faculty is limited, so God in Him Self can not be totally comprehended by human intellect. Based on this concept Lateran Council explained that “inter creatorem et creaturam non potest (tanta) similitude notari, quin inter eos maior sit dissimilitude notanda”. How can we think and talk about God while at the same time respecting God’s mystery? Analogia entis would be a helpful solution in a discourse and proclamation about God.
PLATON: KEMUNGKINAN “POLIS-DIKAIOS” DAN “INDIVIDU-DIKAIOS” (BUKU V) Oktovianus Kosat
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 9 No 2 (2017): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2016 ~ April 2017
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v9i2.90

Abstract

“For what we laid down in the beginning as universal requirement when we were founding our city, this i thing, or some form of this, is justice. And what we did lay down, and often said, if you recall, was that each one man must perform one social service in the state for which his nature was best adapted. And we said again that to do one’s own business and not to be a busybody is justice”.
BIOETIK: MANFAAT DAN TANTANAN BAGI ETIKA KRISTIANI John Jeramu
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 9 No 2 (2017): LUMEN VERITATIS : Jurnal Filsafat dan Teologi | November 2016 ~ April 2017
Publisher : Program Studi Filsafat Agama Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v9i2.91

Abstract

Currently science is found in a paradoxical situation: the basis of scientific activity and the interrelations between science, technology, industry, society and State are strongly questioned and criticized, at the same time that the worldly idea of science as the only motor for human development prevails. There is where the idea of bioethics arises as trans-disciplinary knowledge –for, to and from life- as another way of doing and producing knowledge. This article will explain about the relationship between bioethics and Christian ethics. In particular way, to see the impact and contribution of bioethics for Christian ethics. Dialogue of both is so necessary to respond the challenges of the accelerate progress of biomedicine and biotechnology, and in the same time, to put the ethics limits for technological progress in our times today. It is the way to reach a science and technology development that more responsibility, while respecting for human life and dignity. The fundamental question to be answered through this article is whether the bioethics is a problem or a solution for the human ethics today?

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