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<![CDATA[APLIKASI TEORI ISNAD CUM MATN HARALD MOTZKI DALAM HADIS MISOGINIS PENCIPTAAN PEREMPUAN ]]>
<![CDATA[Haitomi, Faisal]]>;
<![CDATA[Syachrofi, Muhammad]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni 2020 M / 1441 H ]]>
Publisher : <![CDATA[Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN) ]]>
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DOI: 10.32505/al-bukhari.v3i1.1432
<![CDATA[Harald Motzki is one of the orientalists who study the hadith objectively. One of Motzki's theories in studying hadith is isnad cum matn. This theory is a method in searching the history of hadith and combining aspects of isnad and matan as well as the Common Link theory which was popularized by Juynbol. In this article the author uses misogynistic traditions about the creation of women, bearing in mind that these traditions are often used as a reason to legitimize discrimination against women. The author found that misogynistic traditions about the creation of women were delivered by the Prophet himself, and at the same time, the Prophet also became the common link of these hadiths. In Mysoginy perspectives raditions or more specifically traditions that talk about the creation of women from ribs are also authentic from the Prophet and are delivered in two versions, namely the long version and the short version, which are then recorded in several hadith books.]]>
<![CDATA[APLIKASI TEORI ISNAD CUM MATN HARALD MOTZKI DALAM HADIS MISOGINIS PENCIPTAAN PEREMPUAN ]]>
<![CDATA[Haitomi, Faisal]]>;
<![CDATA[Syachrofi, Muhammad]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni 2020 M / 1441 H ]]>
Publisher : <![CDATA[Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN) ]]>
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DOI: 10.32505/al-bukhari.v3i1.1432
<![CDATA[Harald Motzki is one of the orientalists who study the hadith objectively. One of Motzki's theories in studying hadith is isnad cum matn. This theory is a method in searching the history of hadith and combining aspects of isnad and matan as well as the Common Link theory which was popularized by Juynbol. In this article the author uses misogynistic traditions about the creation of women, bearing in mind that these traditions are often used as a reason to legitimize discrimination against women. The author found that misogynistic traditions about the creation of women were delivered by the Prophet himself, and at the same time, the Prophet also became the common link of these hadiths. In Mysoginy perspectives raditions or more specifically traditions that talk about the creation of women from ribs are also authentic from the Prophet and are delivered in two versions, namely the long version and the short version, which are then recorded in several hadith books.]]>
<![CDATA[PEMETAAN PENELITIAN ORIENTALIS TERHADAP HADIS MENURUT HARALD MOTZI ]]>
<![CDATA[Ulummudin]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni 2020 M / 1441 H ]]>
Publisher : <![CDATA[Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN) ]]>
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DOI: 10.32505/al-bukhari.v3i1.1468
<![CDATA[This paper focuses on maping hadiths studies which has been done by orientalists according to Harald Motzki. So far, the maping is always seen based on an assuption which results three sections namely sceptic, non-sceptic, and middle ground. Unlike prior studies, Motzki tries to divide hadiths studies in the West based on the method they use Based on it, it is obtained a conclusion that hadiths studies in the West are not stagnant and similiar. On the contrary, it undergoes a progress time by the time. Based on the method employed to examine the authenticity of hadiths. The study of hadith in the West can be classified into four divisions. First, is matan which was introduced by Ignaz Goldziher, Josep Schacht, and Marston Speight. Second, is dating based on collections of hadis books with Josep Schacht as a initiator. Third, is dating by isnad which was started by Josep Schacht and Juynboll. Fourth, is isnad-cum-matan which was embarked by Harald Motzki.]]>
<![CDATA[PEMETAAN PENELITIAN ORIENTALIS TERHADAP HADIS MENURUT HARALD MOTZI ]]>
<![CDATA[Ulummudin]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni 2020 M / 1441 H ]]>
Publisher : <![CDATA[Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN) ]]>
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DOI: 10.32505/al-bukhari.v3i1.1468
<![CDATA[This paper focuses on maping hadiths studies which has been done by orientalists according to Harald Motzki. So far, the maping is always seen based on an assuption which results three sections namely sceptic, non-sceptic, and middle ground. Unlike prior studies, Motzki tries to divide hadiths studies in the West based on the method they use Based on it, it is obtained a conclusion that hadiths studies in the West are not stagnant and similiar. On the contrary, it undergoes a progress time by the time. Based on the method employed to examine the authenticity of hadiths. The study of hadith in the West can be classified into four divisions. First, is matan which was introduced by Ignaz Goldziher, Josep Schacht, and Marston Speight. Second, is dating based on collections of hadis books with Josep Schacht as a initiator. Third, is dating by isnad which was started by Josep Schacht and Juynboll. Fourth, is isnad-cum-matan which was embarked by Harald Motzki.]]>
<![CDATA[PASANG SURUT INKAR SUNNAH: ]]>
<![CDATA[Mudrika, Syarifah]]>;
<![CDATA[Nur, Imamul Authon]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni 2020 M / 1441 H ]]>
Publisher : <![CDATA[Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN) ]]>
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DOI: 10.32505/al-bukhari.v3i1.1474
<![CDATA[Although the function of Sunnah is as a second source of Islamic teachings. however, it has been continously debated and even rejected by certain group of people known as inkarusunnah group. The ideology developed in the late of the second century Hijriyah yet it muffled by Imam Shafie until the greatly long period. Unfortunately, during the shift of 19th to 20th centuries, this idea has reemerged and grown up to the present. This article analyzes the development of the ideology using the content analysis method from the various literatures related to the history of InkarSunnah Ideology and movement. This research found the modern InkarSunnah concept is a continuity of the previous movement. According to this group, the rejection of Sunnah due to the fact that Qur?an has cover all matters. In fact, this group lack of understanding on it's real position and function as the second source of Islamic teaching. Whereas, later, they deny it's validity, though it was narrated by a truthful narrators including the companions.]]>
<![CDATA[PASANG SURUT INKAR SUNNAH: ]]>
<![CDATA[Mudrika, Syarifah]]>;
<![CDATA[Nur, Imamul Authon]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni 2020 M / 1441 H ]]>
Publisher : <![CDATA[Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN) ]]>
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DOI: 10.32505/al-bukhari.v3i1.1474
<![CDATA[Although the function of Sunnah is as a second source of Islamic teachings. however, it has been continously debated and even rejected by certain group of people known as inkarusunnah group. The ideology developed in the late of the second century Hijriyah yet it muffled by Imam Shafie until the greatly long period. Unfortunately, during the shift of 19th to 20th centuries, this idea has reemerged and grown up to the present. This article analyzes the development of the ideology using the content analysis method from the various literatures related to the history of InkarSunnah Ideology and movement. This research found the modern InkarSunnah concept is a continuity of the previous movement. According to this group, the rejection of Sunnah due to the fact that Qur?an has cover all matters. In fact, this group lack of understanding on it's real position and function as the second source of Islamic teaching. Whereas, later, they deny it's validity, though it was narrated by a truthful narrators including the companions.]]>
<![CDATA[KRITIK MATAN DAN URGENSINYA DALAM PEMBELAJARAN HADIS: ]]>
<![CDATA[Alvida, Alvidatuz]]>;
<![CDATA[Shilviana, Khusna Farida]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni 2020 M / 1441 H ]]>
Publisher : <![CDATA[Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN) ]]>
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DOI: 10.32505/al-bukhari.v3i1.1485
<![CDATA[Disputes among hadiths are a long lasting issue both for Muslims and outsiders who try to mislead the traditionas and create catastrophe in the community.Therefore,it is essential to understad the degree of a hadith more comprehensively, especially in hadiths learning processes. This research is a respond toward the critique of prophetic traditions and its urgency in learning. In this research , I will explore the matan of a hadith on the Prophet David fasting respectively. This research is a library research based on the textuals matan criticism found in the Islamic historical heritages. The results of this study are notes on how the application of matan criticism that occurred in the pre and post-codification periods as well as the validity method of matan critiques which free from shaz and ?Illat. Also some notes on the urgency of learning the method of matan criticism.]]>
<![CDATA[KRITIK MATAN DAN URGENSINYA DALAM PEMBELAJARAN HADIS: ]]>
<![CDATA[Alvida, Alvidatuz]]>;
<![CDATA[Shilviana, Khusna Farida]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni 2020 M / 1441 H ]]>
Publisher : <![CDATA[Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN) ]]>
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DOI: 10.32505/al-bukhari.v3i1.1485
<![CDATA[Disputes among hadiths are a long lasting issue both for Muslims and outsiders who try to mislead the traditionas and create catastrophe in the community.Therefore,it is essential to understad the degree of a hadith more comprehensively, especially in hadiths learning processes. This research is a respond toward the critique of prophetic traditions and its urgency in learning. In this research , I will explore the matan of a hadith on the Prophet David fasting respectively. This research is a library research based on the textuals matan criticism found in the Islamic historical heritages. The results of this study are notes on how the application of matan criticism that occurred in the pre and post-codification periods as well as the validity method of matan critiques which free from shaz and ?Illat. Also some notes on the urgency of learning the method of matan criticism.]]>
<![CDATA[REINTERPRETASI HADIS PENAKLUKAN KONSTANTINOPEL PERSPEKTIF FAZLUR RAHMAN ]]>
<![CDATA[Paizin, Harel Bayu]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni 2020 M / 1441 H ]]>
Publisher : <![CDATA[Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN) ]]>
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DOI: 10.32505/al-bukhari.v3i1.1507
<![CDATA[This paper discusses the criticism conveyed by Rahman on the understanding of hadith that has been developed in the midst of Islamic societies regarding the hadith about the conquest of Constantinople, where so far the hadith about the conquest of Constantinople is believed to be the main driver of Islamic commanders to conquer Constantinople. But Fazlur Rahman denied it by stating that the hadith was a hadith that emerge during the period of defamation which was used by certain groups to support their ambitions. To support his suspicion, Rahman offers a methodology called the theory of historicity, where each hadith must be seen first in terms of the history that follows it. The results obtained from the hadith about the conquest caused a shift in understanding that had been believed by Muslims that the conquest of Constantinople was inspired by the hadith that was revealed by the Prophet Muhammad.]]>
<![CDATA[REINTERPRETASI HADIS PENAKLUKAN KONSTANTINOPEL PERSPEKTIF FAZLUR RAHMAN ]]>
<![CDATA[Paizin, Harel Bayu]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni 2020 M / 1441 H ]]>
Publisher : <![CDATA[Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN) ]]>
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DOI: 10.32505/al-bukhari.v3i1.1507
<![CDATA[This paper discusses the criticism conveyed by Rahman on the understanding of hadith that has been developed in the midst of Islamic societies regarding the hadith about the conquest of Constantinople, where so far the hadith about the conquest of Constantinople is believed to be the main driver of Islamic commanders to conquer Constantinople. But Fazlur Rahman denied it by stating that the hadith was a hadith that emerge during the period of defamation which was used by certain groups to support their ambitions. To support his suspicion, Rahman offers a methodology called the theory of historicity, where each hadith must be seen first in terms of the history that follows it. The results obtained from the hadith about the conquest caused a shift in understanding that had been believed by Muslims that the conquest of Constantinople was inspired by the hadith that was revealed by the Prophet Muhammad.]]>
