Garuda - Garba Rujukan Digital

DINAMIKA PERBEDAAN PENDAPAT DALAM FORMULASI KOMPILASI HUKUM ISLAM PADA ASPEK HUKUM WARIS, HIBAH DAN WASIAT Is, Muhammad Fadhlan
Jurnal AL-AHKAM Vol 10, No 2 (2019)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v10i2.1888

History records that the success in the effort to formulate a compilation of Islamic law was overshadowed by differences of opinion from several Islamic legal thoughts at that time. Moreover, there are many offers to include customary law and BW that are familiar to Muslims in the country into the KHI material. The emergence of differences of opinion among ulama is due to many factors, including their differences in using arguments, the method of ijtihad and understanding the al-Qur'an and Sunnah texts, the background, social, educational, and cultural backgrounds of the KHI formators at that time. This study uses a descriptive qualitative research approach. This study answers the hypothesis that certain social values and solidarity play an important role in the conclusions of a legal product. In collecting data in this study, the authors used two techniques, namely direct interviews and documentation. Direct interviews with figures involved in formulating KHI and several Islamic legal experts who are seen as understanding the issues being studied. Also reviewing data from other sources such as documentation related to KHI formulations such as journals, newspapers, magazines, study manuscripts at the beginning of the KHI preparation and other sources of information. The results of the study show the fact that the formulation of KHI through a structural approach is top down from the central government, but still involves the role of the ulama, scholars and practitioners of Islamic law. KHI material absorbs fiqh that is familiar in the country. The dynamics of differences of opinion are found in three patterns of Islamic Law thought that emerged at that time. First, the literalisasi group, which is a group that opposes thoughts that violate the nash qat'i. Secondly, the group is assimilative, this group tries to find a new interpretation in understanding nash qat'i. The three groups are Harmonized, Characteristics of this group may be out of zahir nash, if judging there are provisions that can be an alternative, inheritance is included in the category of mu'amalat worship which must be open to accepting changes by considering the interests and eliminating the narrowness in society.History records that the success in the effort to formulate a compilation of Islamic law was overshadowed by differences of opinion from several Islamic legal thoughts at that time. Moreover, there are many offers to include customary law and BW that are familiar to Muslims in the country into the KHI material. The emergence of differences of opinion among ulama is due to many factors, including their differences in using arguments, the method of ijtihad and understanding the al-Qur'an and Sunnah texts, the background, social, educational, and cultural backgrounds of the KHI formators at that time.This study uses a descriptive qualitative research approach. This study answers the hypothesis that certain social values and solidarity play an important role in the conclusions of a legal product. In collecting data in this study, the authors used two techniques, namely direct interviews and documentation. Direct interviews with figures involved in formulating KHI and several Islamic legal experts who are seen as understanding the issues being studied. Also reviewing data from other sources such as documentation related to KHI formulations such as journals, newspapers, magazines, study manuscripts at the beginning of the KHI preparation and other sources of information.The results of the study show the fact that the formulation of KHI through a structural approach is top down from the central government, but still involves the role of the ulama, scholars and practitioners of Islamic law. KHI material absorbs fiqh that is familiar in the country. The dynamics of differences of opinion are found in three patterns of Islamic Law thought that emerged at that time. First, the literalisasi group, which is a group that opposes thoughts that violate the nash qat'i. Secondly, the group is assimilative, this group tries to find a new interpretation in understanding nash qat'i. The three groups are Harmonized, Characteristics of this group may be out of zahir nash, if judging there are provisions that can be an alternative, inheritance is included in the category of mu'amalat worship which must be open to accepting changes by considering the interests and eliminating the narrowness in society.

METODE IJTIHAD MUI DALAM PENYELENGGARAAN IBADAH P ADA SITUASI PANDEMI COVID-19 Bakhtiar Bakhtiar
Jurnal AL-AHKAM Vol 12, No 1 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i1.2917

Fatwa lockdouwn mesjid yang dikeluarkan MUI menuai pro dan kontra. MUI dipandang diperalat oleh pihak tertentu dalam konspirasi menjauhkan umat dari mesjid. Sebelumnya, pemerintah menjadikan socialdistancing dalam upaya memutus mata rantai penyebaran virus corona yang ditetapkan WHO sebagai pandemi. Fatwa ini dilatarbelakangi oleh permintaan dan dorongan kuat dari pemerintah karena adanya reaksi menolak dilakukannya lockdouwn mesjid. Namun, tidak dimuat secara eplisit dalam pertimbangan fatwa. Peniadaan ibadah di mesjid meliputi shalat Jumat, shalat jamaah dan shalat sunnah. Shalat Jumat bagi orang terpapar COVID-19 dapat diganti dengan shalat zuhur bahkan haram melakukan aktifitas ibadah sunnah di mesjid. Bagi orang sehat dan belum diketahui tidak terpapar ketika berada di suatu kawasan yang potensi penularannya tinggi boleh meninggalkan salat Jumat dan menggantikannya dengan shalat zuhur di tempat kediaman, serta meninggalkan jamaah shalat lima waktu, tarwih, dan ied di mesjid. Pengurusan jenazah yang terpapar COVID 19 harus dilakukan sesuai protokol medis yang dilaksanakan oleh pihak yang berwenang dengan tetap memperhatikan ketentuan syariat. Metode istinbat yang digunakan dalam menetapkan fatwa berupa pendekatan manhaji dengan mempertimbangkan maqashid al-syariah. Fatwa ini berorientasi memutus mata rantai penyebaran virus corona sebagaimana yang direkomendasikan ahli, kemudian menjadi kebijakan pemerintah.

ANALISIS PENGARUH ZAKAT PRODUKTIF BAZNAS KOTA PARIAMAN TERHADAP PENURUNAN TINGKAT KEMISKINAN BERDASARKAN MODEL CIBEST Afriyanti, Leni
Jurnal AL-AHKAM Vol 12, No 1 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i1.2912

Tulisan ini bertujuan untuk mengetahui: 1) menganalisis pengaruh zakat produktif terhadap tingkat pendapatan rumah tangga mustahik; 2) mengetahui klasifikasi mustahik dengan model CIBEST sebelum dan sesudah menerima zakat produktif; 3) menganalisis perubahan kondisi kemiskinan rumah tangga mustahik berdasarkan model CIBEST. Tulisan ini merupakan penelitian kuantitatif yang dilakukan di BAZNAS Kota Pariaman dengan populasi sebesar 917 mustahik dan sampel sebanyak 90 mustahik.Uji instrument menggunakan validitas dan reliabilitas. Metode analisis data menggunakan model Center of Islamic Business and Economic Studies (CIBEST). Tulisan ini menyimpulkan bahwa:1) pengaruh zakat produktif terhadap tingkat pendapatan rumah tangga mustahik dapat dilihat dari perbedaan pendapatan rumah tangga mustahik sebelum dan sesudah mendapatkan bantuan zakat produktif. 2) klasifikasi mustahik dengan model CIBEST sebelum dan sesudah menerima zakat produktif di mana terjadi perubahan jumlah rumah tangga mustahik pada kuadran I sebelum zakat sebesar 27 rumah tangga meningkat menjadi 90 rumah tangga. Pada kuadran II jumlah rumah tangga mustahik sebelum zakat sebesar 63 rumah tangga turun menjadi 0 rumah tangga setelah adanya bantuan zakat.Pada kuadran III dan kuadran IV tidak terjadi perubahan dikarenakan jumlahnya 0. 3) perubahan kondisi kemiskinan rumah tangga mustahik berdasarkan model CIBEST, adanya peningkatan nilai indeks kesejahteraan dari 0,3 menjadi 1 dan penurunan nilai indeks kemiskinan material dari 0,7 menjadi 0. Sedangkan indeks kemiskinan spiritual dan absolut tidak terjadi perubahan dengan nilai 0.

KELUARGA BERENCANA (Studi Analisis Fatwa Ali Jum’ah Dalam Kitab Al-Fatâwâ Al-Islâmiyyah) Sri Aisyah; Zainal Azwar
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2168

The problem in this study is the existence of Ali Jum'ah's opinion about the permissibility of doing family planning in terms of (tahdîd al-Nasl) birth restriction. The objectives to be achieved in this study are to determine the factors causing Ali Jum'ah's disagreements with most muftis in Egypt regarding family planning, knowing the arguments used by Ali Jum'ah regarding family planning, and analyzing the influence of certain schools of thought on Ali Jum ' ah about family planning. The results of the study can be concluded as follows: first, the factors causing the difference in opinion between Ali Jum'ah and most muftis in Egypt regarding family planning due to differences of opinion in terms of tandzîm al-Nasl and tahdîd al-nasl, the time period for performing 'azl and the influence of the school of thought on abortion. Second, the argument used by Ali Jum'ah regarding family planning is the ability of 'azl in Islam as narrated by Bukhari and Muslim. While the ability to terminate the womb, Ali Jum'ah did not mention the arguments related to this in his fatwa. Third, Ali Jum'ah allowed 'azl not to be influenced by certain schools of thought, because in general the Imams of madzhab allowed' azl with the wife's permission. Meanwhile, Ali Jum'ah's skills regarding abortion were influenced by the Hanafi school of thought.Keywords: Family Planning, Fatwa, Ali Jum'ah, Kitab Al-Fatâwâ Al-Islâmiyyah

TRADISI BARANTAM DALAM PERKAWINAN DI JORONG KAYU JAO NAGARI BATANG BARUS KECAMATAN GUNUNG TALANG KABUPATEN SOLOK MENURUT PERSPEKTIF AL-‘URF Nazra Hafizatul Hasana; Yusnita Eva
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2163

This research is motivated by the existence of the barantam tradition in a series of Walimatul al-Ursy events carried out by the people of Nagari Batang Barus. This tradition generally applies in Jorong Kayu Jao which has been passed down from generation to generation from previous ancestors to the present. Initially this tradition existed because of the help of the ninik mamak and the female relatives to the bride but over time this changed to competition and competition that was no longer healthy. The formulation of the problem in this study is how the background of the barantam tradition carried out by the Jorong Kayu Jao Nagari Batang Barus District of Gunung Talang District, Solok Regency and how the implementation of the barantam tradition carried out by the Jorong Kayu Jao Nagari Batang Barus community, Gunung Talang District, Solok Regency according to the perspective of Islamic law . The objectives to be achieved in this study are to explain the background of the tradition of barantam in marriage in Jorong Kayu Jao Nagari Batang Barus, Gunung Talang District, Solok Regency and to know the Islamic legal view of the marriage tradition that occurs in Jorong Kayu Jao Nagari Batang Barus, Gunung Talang District, Solok Regency. . This research is a field research (field research) using qualitative methods, which relies on data collection by observation and interviews. The tradition of barantam carried out by the people of Jorong Kayu Jao Nagari Batang Barus, Gunung Talang District, Solok Regency is a tradition that originates from their previous ancestors and is still preserved today. barantam is a ninik mamak, a relative, a woman who collects money at night after holding a Walimatul al-Ursy in the afternoon. For couples who do not practice the barantam tradition, the marriage is considered incomplete, flawed and is suspected of having the marriage due to forbidden acts committed by both parties, this can be a derivative punishment for the children and grandchildren because the parents' marriages are not cultic. According to the perspective of Islamic law, the tradition of barantam carried out by the community in Jorong Kayu Jao is not fully in accordance with Islamic law because there are still elements that are detrimental to the parties concerned. There is discrimination for those who do not commit and also a loss of sincerity for the parties involved in it. This includes "urf fasid if it is maintained without repair or straightening in accordance with syara".Keywords: Tradition, Barantam, al-'Urf

KEBIASAAN MASYARAKAT PANYABUNGAN KABUPATEN NATAL DALAM BERPAKAIAN PERSPEKTIF HUKUM ISLAM Harahap, Titi Martini
Jurnal AL-AHKAM Vol 12, No 1 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i1.2918

Panyabungan Kabupaten Mandailing Natal memiliki motto dan semboyan “Madina yang Madani” Semboyan itu juga tercermin dari perilaku masyarakatnya sendiri dalam hal taat beribadat dalam pelaksanaan ajaran Islam yaitu tata cara berpakaian yang fungsinya sebagai penutup aurat. Berpakaian busana muslim dan muslimah ini diatur dalam Peraturan Daerah Kabupaten Mandailing Natal nomor 6 tahun 2007.Penelitian ini bertujuan untuk mengetahui a) bagaimana kebiasaan masyarakat Panyabungan dalam berpakaian? dan bagaimana tinjauan hukum Islam terhadap kebiasaan tersebut.Penelitian ini merupakan jenis penelitian lapangan atau field research dengan menggunakan pendekatan sosiologi hukum. Hasil penelitian ini menunjukkan; a) Kebiasaan berpakaian masyarakat Panyabungan ada dua, yaitu pertama berpakaian secara tertutup di antaranya adalah model berpakaian ala santri pesantren Mustafawiyah. Kebiasaan kedua adalah berpakaian terbuka yang digunakan oleh sebahagian masyarakat pengguna sungai sebagai tempat mandi dengan penutup ala kadarnya. b) Dari sudut pandang Islam kebiasaan masyarakat akan berpakaian ala santri tersebut masuk dalam kategori ‘urf sahih} dan kebiasaan berpakaian terbuka masuk ke dalam kategori ‘urf fasid yang dilarang karena bertentangan dengan syariat. Kebiasaan yang dilakukan oleh masyarakat Panyabungan tidak sama dengan kondisi darurat yang ada dalam Islam. Karena keterpaksaan yang boleh melakukan sesuatu yang dilarang agama adalah keterpaksaan yang jika ditinggalkan akan lebih membahayakan bagi pelakunya. Sebaliknya dengan masyarakat Panyabungan, jika tetap dilakukan akan membawa mudarat lain yang lebih besar.

POTENSI EKONOMI KREATIF KERAJINAN DAN KULINER DALAM PENGEMBANGAN EKONOMI SYARIAH DI KOTA PADANG Dafiar Syarif; Martina Nofra Tilopa
Jurnal AL-AHKAM Vol 12, No 1 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i1.2913

Penelitian ini bertujuan untuk untuk mengidentifikasi potensi ekonomi kreatif dalam pengembangan Ekonomi Syariah di Kota Padang.Penelitian ini bercorak fieldresearch dengan menggunakan data primer dan data sekunder.Data primer diperoleh dengan wawancara dan penyebaran kuesioner yang diberikan kepada pelaku ekonomi kreatif. Data sekunder diperoleh dari Dinas Pariwisata dan Kebudayaan Kota Padang, Dinas Koperasi dan UMKM Kota Padang, dan Dinas Tenaga Kerja dan Perindustrian Kota Padang serta Badan Pusat Statistik Kota Padang. Data serta informasi yang diperoleh melalui penelitian lapangan kemudian dianalisis. Dalam menganalisis data digunakan analisis SWOT. Analisis SWOT merupakan analisa terhadap lingkungan internal dan eksternal.Hasil penelitian menunjukkan, dilihat dari matrix SPACE, pengembangan ekonomi kreatif di Kota Padang menempati kuadran I yang tergolong agressive dimana posisi potensi ekonomi kreatif terhadap perkembangan Ekonomi Syariah memiliki perkembangan yang kuat dan sedang berkembang dengan stabil. Dari segi pengembangan ekonomi syariah pelaku usaha ekonomi kreatif menerapkan prinsip produksi Islam yaitu memproduksi produk yang halal dan baik, menerapkan nilai-nilai sosial, membuka peluang kesempatan kerja dan usaha bergerak di sektor riil.

PENDEKATAN MAQÂSHID AL- SYARI’AH DALAM PEMIKIRAN ALI JUM’AH Sugianto, David; Salma, Salma
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2169

The problem of this research is how to approach and apply maqâshid al-syari'ah in thinking of Ali Jum'ah. Starting from the approach of maqâshid al-shariah in maintaining the benefit of religion (hifz al-din), maintaining the benefit of the soul (hifz an-nafs), maintaining the welfare of the mind (hifz al-'aql), maintaining the benefit of the descend / nasab (hifz an-nasl) and preserves the wealth of property (hifz al-mâl).The purpose achieved in this research is to know the application of maqâshid al-syari'ah by Ali Jum'ah in thought and view and his opinion in establishing Islamic law. The extent to which maqâshid al-shari'ah is applied in terms of maintaining the good of the religion (hifz al-din), preserving the soul's goodness (hifz an-nafs), maintaining the welfare of the mind (hifz al-'aql), maintaining the good of the descendants (hifz- nasl) and maintain the wealth of property (hifz al-mal).This research is a study character of library research (library research). The main source of this research is the book al-Kalim al- Thayyib Fatawa 'Ashriyah and Fatawa Bait al-Muslim, is a book written by Ali Jum'ah. Other supporting sources include other Ali Jum'ah books such as Aliyat al-Ijtihâd, Madkhal ila Dirasah al-Mazâhib al-Fiqhiyah, Madkhal fi al-Thurâst, al-Qiyâs' Inda Ushuliyyin, and other books by others support and refine this research.The results of this study can be concluded that some thoughts and fatwa of Ali Jum'ah when associated with maqâshid al-syari'ah (the purpose of legal pensyariatan) in the five elements that exist; keeping religion, soul, mind, descendant, and treasure, apparently has a common point in its application.One of the thoughts of Ali Jum'ah with the approach of maqâshid al-syari'ah in the element of maintaining the benefit of religion (hifz al-din) is about pilot fasting in Ramadan. Ali Jum'ah says if conditions allow for fasting, then may choose between fasting and not fasting. But if conditions are very difficult to fast that can bring harm, then obliged to break (not fasting) and forbidden fasting. In maintaining the benefit of the soul (hifz an-nafs) there are cases concerning the law of organ transplantation. According to Ali Jum'ah, both transplants from humans who live to other living human beings, as well as corpse organs to living humans are allowed by shari'ah if they meet certain conditions. In maintaining the benefit of reason (hifz al-'aql) the author finds the approach of maqâshid al- syari'ah on his fatwa and his thoughts when asked the law of narcotics. Ali Jum'ah only describes the laws and postulates of the Qur'an and Sunnah regarding the law of khamar, without harmonizing the connection of narcotics and khamar. In maintaining the benefit of offspring (hifz an-nasl) the author finds the maqashid al-shari'ah approach on the fatwa on the law of sterilization in humans. According to Ali Jum'ah, such sterilization is haram, if not in an emergency or dangerous. A person is not required to do so if it does not harm him or does not inflict damage on him. As for maintaining the wealth of property (hifz al-mâl) one example of maqâshid al-syari'ah approach to the sale and purchase of land but not face to face between the seller and the buyer. In this case, Ali Jum'ah advised against buying and selling in this condition, for fear of greater harm and wasted loss and futility.Keyword; Ali Jum'ah, Maqâshid Al-Syari’ah, Approach

PENETAPAN NAFKAH MANTAN ISTRI DALAM MASA IDDAH DI PENGADILAN AGAMA SUNGAI PENUH Jaka Sandara; Ikhwan Ikhwan
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2164

As the purpose of marriage in Islam, it is not solely for outer pleasure but also forms an institution where men and women can guard themselves from error and sinful acts, give birth and care for children to continue human descent and fulfill reasonable and necessary sexual needs to create comfort and happiness. In order for the realization of a happy family the husband and wife must fulfill their obligations. One of the husband's obligations is material which is called livelihood, but in fact many families end up in divorce which results in ex-husbands having to fulfill their obligations despite divorce which is called a living, this must certainly be in accordance with Islamic law and law. applicable law, this is where judges are required to decide decisions that are fair and not detrimental to both parties, this inquiry will discuss how judges decide the case of living in the court of Religion As the purpose of marriage in Islam, not solely for outward pleasure but also establish an institution in which men and women can guard themselves from error and sinful acts, give birth and care for children to continue human descent and fulfill reasonable sexual needs and are needed to create comfort and happiness. In order for the realization of a happy family the husband and wife must fulfill their obligations. One of the husband's obligations is material which is called livelihood, but in fact many families end up in divorce which results in ex- husbands having to fulfill their obligations despite divorce which is called a living, this must certainly be in accordance with Islamic law and law. applicable law, this is where the judge is demanded to be able to decide a verdict that is fair and not detrimental to both parties, this questionnaire will discuss how the judge decides on the case of living in the religious court on a Sungai PenuhKeyword: iddah, Nafkah, Pengadilan Agama A. Pendahuluan

SOSOK DAN RANAH IJTIHAD Aditiawarman Adnan
Jurnal AL-AHKAM Vol 12, No 1 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i1.2919

Ijtihad dapat dikatakan sebagai mesin penggerak dinamika hukum Islam dalam menyelesaikan fenomena hukum yang muncul sepanjang sejarah kehidupan manusia di bumi ini.Kegiatan ijtihad dapat dilakukan secara kolektif (ijtihad jamma'y) dan personal (ijtihad fardy) dengan pendekatan bayani maupun ra’yi.Ijtihad merupakan sarana yang paling efektif untuk mendukung tetap tegak dan eksisnya hukum Islam serta menjadikannya sebagai tatanan hidup yang up to date yang sanggup menjawab tantangan zaman (shalihun li kulli zaman wa makan). Melakukan ijtihad bagi seorang mujtahid merupakan kewajiban yang dapat melahirkan produk hukum taklifiyyah dan wadh'iyyah pada ranah zanni.Ijtihad baru akan berfungsi dan berdayaguna jika ijtihad dilakukan oleh para ahlinya (mereka yang memenuhi persyaratan dan dilakukan pada tempatnya sesuai dengan ketentuan yang telah diakui kebenaran dan kesalahannya).Mujtahid disyaratkan memiliki pengetahuan dan pemahaman tentang Al-Quran dan As-Sunnah dalam berbagai aspeknya, tarekh tasyri', memahami masalah yang sudah disepakati ulama, memahami bahasa Arab, dan mengetahui ushul fiqh dan lainnya.Ijtihad akan membawa keselamatan kejayaan bagi Islam dan umatnya, apabila hal itu dilakukan oleh yang memenuhi persyaratan dan dilakukan pada ranah diluar nash yang qath,i.Mujtahid secara sederhana dapat dibedakan pada mujtahid mutlaq dan mujtahid muntasib.Namun didalam perkembangannya dapat diturunkan kepada berbagai level seperti; mujtahid muthlaq ghairu mustaqil, mujtahid filmazhab, mujtahid tarjih dan mujtahid fatwa.Fatwa adalah pendapat hukum yang diberikan oleh seorang ulama (faqih) kepada seseorang atau masyarakat yang mengajukan pertanyaan menyangkut hukum kasus yang sedang dialaminya tanpa mengikat.Fatwa sering sekali dipadankan dengan terma fiqhi, dan hukum Islam. Fikih dan Fatwa memang sama-sama produk yang dilahirkan melalui instrumen (mesin) ijtihad, namun fatwa memiliki substansi yang tidak dimiliki fiqhi, dan hukum. Satu hal yang menjadi karakter fatwa adalah bahwa ia bersifat kasuistik sementara yang lain adalah normatif. Dengan demikian Ijtihad dapat dijadikan alat untuk menjawab masalah-masalah yang semakin komplit dari waktu ke waktu baik dalam bentuk reaktualisasi, ataupun aktualisasi hukum Islam.Untuk menggalakkan ijtihad guna menjadikan hukum Islam ini dinamis dan lincah perlu digalakkan studi fiqih perbandingan dan ushul fiqih perbandingan di lembaga-lembaga pendidikan Islam, khususnya perguruan

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Zainal Azwar

Contact Email
al-ahkam@uinib.ac.id

Phone
+6282172124966

Journal Mail Official
al-ahkam@uinib.ac.id

Editorial Address
Jalan Jenderal Sudirman No.15, Padang Pasir, Padang Barat. Kota Padang, Sumatera Barat

Location
Kota padang,

Sumatera barat

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Zainal Azwar

Contact Email al-ahkam@uinib.ac.id

Phone +6282172124966

Journal Mail Official al-ahkam@uinib.ac.id

Editorial Address Jalan Jenderal Sudirman No.15, Padang Pasir, Padang Barat. Kota Padang, Sumatera Barat

Location Kota padang, Sumatera barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Zainal Azwar

Contact Email
al-ahkam@uinib.ac.id

Phone
+6282172124966

Journal Mail Official
al-ahkam@uinib.ac.id

Editorial Address
Jalan Jenderal Sudirman No.15, Padang Pasir, Padang Barat. Kota Padang, Sumatera Barat

Location
Kota padang,

Sumatera barat

INDONESIA