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Sehat Ihsan Sadiqin
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Gedung Fakultas Ushuluddin Lantai I, Prodi Sosiologi Agama Fakultas Ushuluddin UIN Ar-Raniry, Jln. Lingkar Kampus, Kopelma Darussalam Banda Aceh, Aceh 23111.Telp. (0651)7551295.
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INDONESIA
Jurnal Sosiologi Agama Indonesia (JSAI)
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : -     EISSN : 27226700     DOI : 10.22373
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
The focus and Scope of JSAI is to provide a scientific article of conceptual studies of sociology of religion, religious communities, multicultural societies, social changes in religious communities, and social relations between religious communities base on field research or literature studies with the sociology of religion perspective or sociology. Fokus dan Skope JSAI adalah artikel ilmiah tentang studi konseptual sosiologi agama, komunitas agama, masyarakat multikultural, perubahan sosial dalam komunitas agama, dan hubungan sosial antara komunitas agama berdasarkan penelitian lapangan atau studi literatur dengan perspektif sosiologi agama atau sosiologi.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 5 Documents
 1 
Search results for , issue "Vol 1 No 3 (2020)" : 5 Documents clear
Sumber Makna Hidup bagi Narapidana di Lapas Klas IIA Banda Aceh Rika Dewi
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 1 No 3 (2020)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v1i3.766

Abstract

This article aims to find out the various sources of life meaningful life of Class IIA Banda Aceh prisoners studied based on the sources of meaningful life expressed by Bastaman (2007), namely Creative Values ​​(creative values), Experiential values ​​, and Atituditional values. Values ​​(attitude values). The population of class II prisoners as many as 488 samples in this study, so the researcher took a sample of 50 prisoners using purposive random sampling. Data retrieval using questionnaires in the form of a Likert scale. The results showed that the highest value of the source of the meaning of life is the source of creative values ​​with a mean of 46.32 meaning that prisoners will still have the meaning of life when they can work, work, create, and carry out their duties and obligations as well as possible with full responsibility. While the lowest value is Experiential Value with a mean value of 34.40 which means that the prisoner feels happy and will have the meaning of life with the religious values ​​given in the LP, such as still having hope to live and trying to be the best person after leaving the LP. Then they also want to learn to read the Al-Quran, so that on average they can read the Al-Qur'an. In obtaining the sources of a meaningful life, there are different results for each prisoner. This means that the sources of meaningful life can be obtained through the experiences of different individuals. This is also related to age and marital status (such as married or unmarried)
Covid 19: Antara Angka Kematian dan Angka Kelahiran Tuti Marjan Fuadi; Irdalisa
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 1 No 3 (2020)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v1i3.767

Abstract

This paper aims to see the phenomenon of increasing mortality rates and birthrates during the Covid 19 pandemic. Pandemic Covid 19 has a lot of life, the number of victims worldwide reached 1.49 million people, and Indonesia as many as 17.199 people. To break the chain of the spread of the coronavirus, the Indonesian government has implemented a Large-Scale Social Restriction (PSBB) policy. The PSBB policy taken by the government at least influenced the increase in pregnancy rates, so a baby boom was predicted in 2021. The data in this paper comes from literature studies and relevant online newspapers. The results of this study are; 1) The cause of the high death rate due to Covid-19 is caused by individual factors and external factors. 2) The death rate has reached 17,081 with the number of cases 543,975 where Male groups are more prone to becoming victims of Covid 19 than women. Covid-19 victims in men are 55% higher than women. The high number of men exposed to Covid 19 is influenced by biological factors and social factors. 3) The birth rate has increased due to several supporting factors i.e the implementation of PSBB by the government resulted in more time with family, which led to an increase in pregnancy rates. Furthermore, access to health services is difficult so that many married couples do not visit health services for contraceptive programs until many women conceding and unplanned pregnancies.
Relasi FPI dengan Dayah dalam Penegakan Syari’at Islam di Aceh Zahlul Pasha Karim
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 1 No 3 (2020)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v1i3.789

Abstract

This article attempts to answer why FPI's relationship with Dayah in Aceh is so close. This condition is seen in contrast to several other areas in Indonesia that are seen to experience frequent collisions. This article shows that the relations between FPI and Dayah groups in Aceh occurred for several reasons: first, the FPI organization in Aceh was led by Dayah people and used the Dayah santri network as a mass base. When FPI entered Aceh, the idea was rejected by some senior Acehnese scholars. After FPI succeeded in approaching young people from the Dayah circles, such as Muslem Attahiry, FPI's progress was seen to be very strong and succeeded in establishing its influence in some Dayah. Second, FPI in Aceh has the right space on the issue they are raising, namely Islamic Syari'at. Politicians who need an image of taking sides with shari'ah need to use FPI, either directly or indirectly. Third, the character of Acehnese people who are fanatical and like religious symbols so they don't care less about FPI's background. The people of Aceh will accept it as long as they (FPI) wrap their actions and agendas with narratives and religious symbols.
Pemberdayaan Masyarakat melalui Pengelolaan Hutan Pinus di Kecamatan Linge Aceh Tengah Siti Ikramatoun; Khairulyadi Khairulyadi; Riduan Riduan
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 1 No 3 (2020)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v1i3.804

Abstract

This article aims to describe community empowerment through the management of the pine forest owned by PT Tusam Hutan Lestari in Linge District, Central Aceh. How the relationship between the community and PT Tusam Hutan Lestari as the owner of a pine forest management permit in Linge District. The approach used in this article is a qualitative method with a descriptive model. The informant was selected using a purposive technique and data sourced from observations, interviews, and literature studies. The results of this study indicate that community empowerment through pine forest management in Linge District had a positive impact on the community. Utilization of the company's production forest by the community has encouraged the emergence of community economic empowerment because the granting of land management permits and tapping of pine sap by the community is accompanied by mentoring by the company and provision of training and the formation of company partners. It also means that there is an economic exchange relationship between the company and the community, and this relationship is a mutually beneficial relationship between the community and the company.
Pengetahuan dan Sistem Pengelolaan Pertambangan Minyak Rakyat di Gampong Alue Dua Aceh Timur Fitriani; Ade Ikhsan Kamil
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 1 No 3 (2020)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v1i3.805

Abstract

This article discusses the knowledge of community oil miners in the People's Mining in Alue Dua Village, Rantau Peureulak District, East Aceh Regency. The author collects data using participatory observation, in-depth interviews and corroborates it by studying literature. The results showed that the knowledge of miners in Gampong Alue Dua was formed along with the history of the emergence of mining in Peureulak, especially when the oil companies entered to take samples of land as proof that the Peureulak area has the potential to contain oil, and also because of self-taught learning. For miners, there are 4 special signs in identifying land that has the potential to contain oil: 1) the land selected for drilling that is close to and is still in the same lane as the Dutch heritage lake. 2) The distance between the land which is the drilling position and the Dutch heritage lake is about 100-150 meters. 3) Selection of old wells or Dutch heritage ponds with the category of no longer active. 4) Get back to the miners' technicians at work.

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