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Logos
Published by Universitas Katolik Santo Thomas Medan
ISSN : 14125943     EISSN : 27767485     DOI : -
Core Subject : Health, Social,
Health Professions Social Sciences
Jurnal Logos memuat artikel hasil penelitian tentang ilmu Filsafat dan Teologi yang dikaji secara empiris dan sesuai kaidah ilmiah sebagai refleksi kritis yang sistematis atas iman khususnya iman Katolik dengan fokus kajian Teologi, Filsafat, Kajian Sosial, Naluri dan Iman, Teknologi pada Teologi dan Filsafat, Pendidikan Agama dan kepercayaan tentang kebenaran pokok-pokok iman Katolik dalam terang wahyu Ilahi, yaitu tradisi dan Kitab Suci, selanjutnya mengenai pelaksanaan iman dalam hidup sehari-hari.
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 190 Documents
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KRISTUS BANGKIT MENEBUS DUNIA: Refleksi Ekologis Atas Paska Largus Nadeak
LOGOS Vol 15 No 1 (2018): Januari 2018
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v15i1.330

Abstract

Perayaan Paska menghadirkan kenyataan kebangkitan Yesus Kristus Penebus semua ciptaan. Allah Pencipta berinkarnasi, hadir dan tinggal bersama ciptaan-Nya dengan kelahiran dan kehadiran Yesus Kristus di bumi. Allah yang hadir bersama ciptaan nyata menderita, mati dan terutama bangkit untuk menebus semua ciptaan, bukan hanya manusia tetapi semua ciptaan yang hidup dan tidak hidup, yang kelihatan dan tak kelihatan. Manusia penghayat iman kebangkitan Kristus yang ditebus, mengaktualisasikan penebusan yang dialami dengan memelihara ciptaan agar pengalaman kebangkitan ciptaan menjadi nyata. Sikap dan tindakan paska direalisasikan secara personal dan bersama di tempat masing-masing, sehingga bumi menjadi tempat tinggal yang harmonis untuk Allah Pencipta dan ciptaan-Nya termasuk manusia dan ciptaan lain.
SPIRITUALITAS CIPTAAN DAN HIDUP UGAHARI Gonti Simanullang
LOGOS Vol 2 No 1 (2003): Januari 2003
Publisher : UNIKA Santo Thomas

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Abstract

What is creation? Creation is all things, human beings and non human beings. What is spirituality? The Spirit is life, ruah, breath, wind. To be spiritual is to be alive, filled with ruah, breathing deeply, in touch with the wind. What, then, is creation spirituality? Creation spirituality is a way of living based on creation. In another word, we can learn a way of living by reflecting on creation itself. One of the many things we can learn from creation that makes us to be fully alive is simple living, living aerodinamically, living lightly but abundantly.
ALLAH BERBICARA MELALUI MIMPI (AYUB 33:13-18) Paulus Toni Tantiono
LOGOS Vol 3 No 1 (2004): Januari 2004
Publisher : UNIKA Santo Thomas

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Abstract

The lamentation of Job (Job 31:35) needed to be answered by God, whom Job considered extremely unjust by causing great sufferings into his life. His three closed friends (Eliphaz, Bildad and Zophar) were rather his enemies in defending the traditional thesis of retribution. Although he pleaded against God, he found no answer from God. In his desperation, finally, Job appealed to a legal metaphor against God, and in this moment Elihu appeared as an arbiter, who presupposed to judge Job in God’s stead, and tried to respond to Job’s requests in judicial style. Elihu tried to convince Job that God did hear his lamentation and answered him. Only Job could not hear it, since God was greater than human beings and He answered in unpredictable ways, in this case He was talking “through dreams” as “a divine revelation”. Dream was God’s effort to turn Job from wrongful deeds or pride (Job’s arrogance in assuming complete integrity before God). It tended to warn Job to change his attitude into a faithful life.
MENGALAMI SANG MISTERI MELALUI LITURGI SUCI: MENGGALI PESAN PASTORAL BERDASARKAN TELAAH HISTORIS-TEOLOGIS Elvin Atmaja Hidayat
LOGOS Vol 14 No 1 (2017): Januari 2017
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v14i1.408

Abstract

Katolisisme mengajarkan bahwa “Allah adalah Misteri”. Meskipun Ia Yang “Transenden” itu senantiasa berusaha membuat diri-Nya dapat terjangkau oleh manusia melalui inisiatif kompasionis-Nya dengan berinkarnasi sebagai Allah Putra (mewujud dalam Yesus Kristus), Ia tetap Allah yang “Misteri”. Sebab, Allah dan karya-Nya yang agung, secara mutlak selalu mengungguli segala rumus dan paham insani yang terbatas. Karenanya, umat beriman mengalami kesukaran untuk berinteraksi dan mengalami Dia. Padahal, iman mengandaikan relasi/intimitas dengan Allah yang diimani. Bahkan, untuk beriman dengan mantap, manusia sebagai “makhluk simbolik”, senantiasa membutuhkan berbagai macam instrumen atau sarana yang dapat dicerap secara inderawi, sesuatu yang mewujud (memiliki form). Gereja memiliki sarana pengungkapan “Misteri” itu, yakni liturgi suci. Liturgi, dengan segala artifisialitas sekaligus divinitasnya, menjadi salah satu bentuk/sarana terbaik yang mampu menyentuh “sensus religiosum” umat. Melalui kajian historisteologis atas aspek misteri dalam liturgi yang disajikan dalam tulisan ini, diharapkan bahwa liturgi semakin mampu membantu umat berimanmerasakan dan mengimani benar bahwa Allah itu eksis, imanen, dan sangat mengasihi mereka.
"WELCOME, MY SISTER DEATH!" A Reflection Inspired by St. Francis Experiences of Death Largus Nadeak
LOGOS Vol 12 No 1 (2015): Januari 2015
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v12i1.859

Abstract

The understanding of  death varies depending on peoples world views and religious beliefs. The undersanding and the experiences of St. Francis of death is interseting to reflect. He accepted death as a part of human existence, so at the approach of his death he said, “Welcome, my sister death!” Francis’ view about death was transformed by his experiences of faith and fraternal worldview. Byreflecting death inspired by St. Francis’ experiences of death we prepare ourselves to accept our death. Death is not our enemy, but a part of our human existence. In our death we will rest in peace.
PARISH RENEWAL: A CATHOLIC CHARISMATIC RENEWAL APPROACH Gonti Simanullang
LOGOS Vol 10 No 2 (2013): Juni 2013
Publisher : UNIKA Santo Thomas

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Abstract

Parish renewal is about renewal of the faith and life of the faithful in the parish. It implies that every single member of the parish, due to the sacrament of initiation received, is called to live out their faith. In reality, however, not every one of the faithful is concernedabout the renewal. There are Catholics who are not practicing their faith anymore, not going to church on Sundays and the days of obligation. The Catholic Charismatic Renewal (CCR),as one of the ecclesial movements recognized within the Catholic Church, seems to have got something to offer for such a renewal, that is their personal experience of being touched, renewed, and strengthened by the Holy Spirit.
INCULTURATION EXPERIMENTAL THEOLOGY AMONG THE TOBA-BATAKS OF NORTH SUMATRA Incarnation-Pascal Approach Anicetus B Sinaga
LOGOS Vol 7 No 1 (2009): Januari 2009
Publisher : UNIKA Santo Thomas

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Abstract

A map setting and identification of the Toba-Batak in North Sumatra would be appropriate before dealing with the theme of inculturation among the Toba-Batak. In addition a short treatise on their inculturation experience, after an overwhelming conversion to Christianity since 19th century would be well to have a logic of inculturation exposition. It is not only experience, but most of all we desire a theological foundation, as it is exposed in the Vatican Council II, especially in the document Ad Gentes.
MARTYRIA SEBAGAI WUJUD KEBEBASAN MORAL Lesta Sembiring
LOGOS Vol 11 No 1 (2014): Januari 2014
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v11i1.342

Abstract

Kebebasan adalah lambang yang unggul citra ilahi dalam diri manusia (GS 17).Dengan kebebasannya manusia diarahkan kepada Allah untuk mencapaikesempurnaan dan kebahagian abadi, karena ia dilengkapi akal budi dankehendak (KGK 1711), untuk mencari/mencintai kebenaran dan kebaikan (GS15,2). Mencari/mencintai kebenaran dan kebaikan sudah merupakan kewajibandan tanggungjawab orang kristen (optio fundamentalis), sebab ia harus tumbuhdan matang di dalamnya (KGK 1731), serta memberi kesaksian (martyria)tentang kebenaran dan kebaikan itu (minimal dalam optio particularis).
HABITUS OPERATIVUS BONUS : Keutamaan Menurut St. Thomas Aquinas Largus Nadeak
LOGOS Vol 3 No 2 (2004): Juni 2004
Publisher : UNIKA Santo Thomas

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Abstract

St. Thomas Aquinas defines virtue as a good habit bearing on activity or a good faculty-habit (habitus operativus bonus). He adopts his idea from Aristoteles’ opinion. Aristoteles defines it as mean (mesotes) between two vices. Basic to the concept of virtue is the element of habit, which stands in a special relation to the soul, whether in the natural order or elevated to the divine life by grace (moral virtues and theological virtues). Back to virtue is a calling, so that people in our era is consistent in committing good acts.
MARY AS A MODEL FOR WOMEN OF ASIA Rinta Hasugian
LOGOS Vol 5 No 1 (2007): Januari 2007
Publisher : UNIKA Santo Thomas

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Abstract

Penindasan terhadap wanita terjadi hampir di seluruh belahan dunia ini. Hal itu terutama sangat tampak di negara-negara dunia ketiga, seperti negara-negara Asia. Penindasan tersebut membuat kaum wanita menjadi miskin dan tertindas. Maria, Bunda Yesus menjadi model bagi wanita Asia. Maria berjuang dalam penderitaannya untuk menerima dan memahami setiap peristiwa hidup dalam iman. Dengan iman kokoh pada Allah ia mampu mengalahkan kejahatan hidup sosial dan bahkan memperoleh keselamatan kekal.

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