cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Liantha Adam Nasution
Contact Email
el.ahli@stain-madina.ac.id
Phone
+6281360891493
Journal Mail Official
el.ahli@stain-madina.ac.id
Editorial Address
Jl. Prof. Dr. Andi Hakim Nasution, Panyabungan 22978 Kabupaten Madina Provinsi Sumatera Utara
Location
Kab. mandailing natal,
Sumatera utara
INDONESIA
El-Ahli : Jurnal Hukum Keluarga Islam
Published by Sekolah Tinggi Agama Islam Negeri Mandailing Natal
ISSN : 27222241     EISSN : 2722225X     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other
Jurnal El-Ahli adalah Jurnal Hukum Keluarga Islam yang diterbitkan oleh Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal. Jurnal ini terbit secara berkala dua kali dalam satu tahun yakni bulan Juni dan bulan Desember. Fokus dari jurnal ini mengkaji penelitian dibidang pemikiran hukum islam dan hukukm keluarga islam, baik penelitian literasi ataupun penelitian lapangan. Cakupan kajian jurnal ini dalam bidang pemikiran islam dan pemikiran hukum islam yang berkaitan dengan keluarga, hak asasi manusia, pernikahan, talak cerai, waris, wasiat, hibah, wakaf, zakat dan shodaqoh.
Arjuna Subject : Umum - Umum
Articles 44 Documents
 1   2   3   4   5 
Telaah Al-Siyasah Al-Ahkam Al-Usrah Terhadap UUP No. 1 Tahun 1974 Abdur Rahman Adi Saputera Putra
El-Ahli : Jurnal Hukum Keluarga Islam Vol. 1 No. 1 (2020): El-Ahli : Jurnal Hukum Keluarga Islam
Publisher : P3M STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v1i1.59

Abstract

Abstract Islamic law is one of the important instruments that cannot be denied its existence and validity in Indonesia, history clearly records that its emergence was not just spontaneity, but was also colored by the tidal process of political struggle between Islamic intellectuals and state elites at the time, not with the exception of Law No. 1 of 1974 concerning Marriage which in memorandum bene is also in the vortex of the transformation. Al-Siyasah Al-Ahkam Al-Usrah or Islamic family law politics, is a process of achieving the vision and aspiration to form a "national" marriage law, in fact it has been initiated since 1950. In the past renewal of marriage law has always met with failure due to Subjects and objects governed by marriage law are closely related to social and religious life, which are not easy to integrate. This means that the renewal of the national marriage law must be done carefully, so as not to cause disappointment for other groups of the population. The formation of the Marriage Law has a very long process and is then deliberated seriously with the contents of the Draft Law on Marriage, so that it can accommodate the aspirations of the people and provide a technically juridical formulation, and all this again is inseparable from the political atmosphere and intervention that occurred at that time. Keywords: Al-Siyasah, Al-Ahkam, Al-Usrah, UUP No. 1 of 1974
Kecakapan Menerima Hak Dan Melakukan Perbuatan Hukum Dalam Tinjauan Ushul Fiqh Ahmad Mafaid Mafaid
El-Ahli : Jurnal Hukum Keluarga Islam Vol. 1 No. 1 (2020): El-Ahli : Jurnal Hukum Keluarga Islam
Publisher : P3M STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v1i1.66

Abstract

Abstrak Kecakapan hukum merupakan suatu hal yang sangat penting dalam segala bidang hukum, karena setiap perbuatan hukum memerlukan kecakapan hukum. Jika seseorang yang belum cakap hukum melakukan suatu perbuatan hukum, maka perbuatannya tersebut belum dapat dipertanggungjawabkan dan dapat dibatalkan. Sehingga kecakapan hukum ini adalah suatu dasar penentuan seseorang dapat menerima hak dan atau melakukan perbuatan hukum atau tidak. Dalam kajian ushul fiqh seseorang memiliki kriteria-kriteria kecakapan hukum tertentu, baik dalam hal menerima hak maupun dalam hal melakukan perbuatan hukum. Misalnya seperti usia dewasa atau usia mukallaf. Dalam ushul fiqh, mukallaf tidak ditentukan oleh batas usianya namun dilihat dari munculnya tanda-tanda fisik yang menunjukkan kedewasaan seperti haid bagi perempuan dan mimpi basah bagi laki-laki. Selain itu terdapat pengecualian atau faktor-faktor yang menghalangi seseorang untuk memiliki kecakapan hukum. Misalnya bagi orang yang telah memenuhi usia dewasa namun akalnya memiliki gangguan seperti gila atau idiot, maka ia tidak memiliki kecakapan untuk melakukan perbuatan hukum. Kata Kunci : Kecakapan, Perbuatan Hukum, Uhṣul Fiqh Abstract Legal prowess is highly important in all fields of law because every legal action requires legal skills. A legal action undertaken by a person without legal prowess cannot be accounted for and therefore can be nullified. Thus, this legal prowess is a basic premise for someone to exercise his rights and undertake a legal action. In the study of uhṣul fiqh (principles of Islamic jurisprudence), a person must possess certain criteria of legal prowess, both in terms of receiving his or her rights and in carrying out legal actions. For example, someone must be a mukallaf, that is of mature age and sound mind. However, in the principles of Islamic jurisprudence, a mukallaf’s maturity is not determined by his or her age, but rather by the emergence of certain physical indications that confirms someone’s maturity such as menstruation for women and wet dreams for men. Furthermore, there are exceptions or factors that prevent someone from having legal skills. For example, people who are of mature age but suffer from such disorders such as mental illness or intellectual disability are not considered to have the necessary qualification to undertake a legal action. Keywords : Prowess, Legal Action, Uhṣul Fiqh
Analisis Pertanggungjawaban Pidana Anak Sebagai Pelaku Tindak Pidana Pencabulan Idris Nasution
El-Ahli : Jurnal Hukum Keluarga Islam Vol. 1 No. 2 (2020): El-Ahli : Jurnal Hukum Keluarga Islam
Publisher : P3M STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v1i2.72

Abstract

ABSTRACTION IDRIS The responsibility of a crime is a case that must be responsible by the doer that has done the crime, although the doer is an adult or a child. One of the sample in a decision No. 8/Pid.Sus-Anak/2015/PN.Tjb, the doer is a child, namely Dicky Donatus Situmorang, 17 years old. The defendant has a validity and assured proven in doing desecrate to injustice to someone consciously in doing the desecrate injustice although is known or should be anticipated that the victim is 15 years old. He can not be married, an the doer in consciousness doing a gimmic for doing it. The case in this study is how to arrange the punishment for child as a pretrator in a desecrate injustice, what is the reason factor to a child to do a desecrate injustice and what is the law policy crime for that case no. 8/Pid.Sus-Anak/2015/PN.Tjb. Whatever the decision has fulfil the sense of the justice.The study is done by using yuridis normative and yuridis empire approach. The source of the study is divided into primary and secondary data. The primary data which is gotten from the field research, that is by giving an interview to one of the child judge. In Tanjung Balai. The secondary data is gotten from library research by checking and correcting data , after the data is processed and analysed by using qualitative analysing.Based on the result and solution in the responsibility for child as a Perpetrator in doing a desecrate injustice in the court decision no : 8/Pid.Sus-Anak/2015/PN.Tjb, namely the doer has a validity and insure evident in conducted action against the criminal law , that is section 82 Undang-Undang No 35 Tahun 2014 in child protection. The doer can be gotten the responsibility for the crime that he has done because in case has a fault and fulfil the element in doing injustice.The judge cares about the doer is a child, the regulation which arrange the child regulation, so the judge punished the child 2 years in prison, an 2 months grounding. The decision of the judge is not fulfil the sense of judgement because the judge punished the child 2 years in prison, an 2 months grounding. The suggestion in the research should be given and educated to the family for getting extra action , dont be punished in prison and 2 months grounding. The suggestion, the judge should think norm of the justice for all not only for the victim but also to the doer, and society and decision maker, and law government officer. Key Word : The Responsibility of the Child Crime as A Perpetrator in Doing A Desecrate Injustice.
Perbedaan Pandangan Dalam Pengembangan Ahli Waris Menurut Sunni, Syi’ah Dan Hazairin Imam Muhardinata
El-Ahli : Jurnal Hukum Keluarga Islam Vol. 1 No. 1 (2020): El-Ahli : Jurnal Hukum Keluarga Islam
Publisher : P3M STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v1i1.89

Abstract

Specifically for Islamic inheritance law in Indonesia, there are several differences among the fuqaha 'which are broadly divided into three groups, namely: first, commonly referred to as Sunni schools which tend to be Patrilineal and secondly Shi'ite schools which tend to be Matrilineic and Hazairin teachings which are tend to be Parental / Bilateral. In the further development of Islamic inheritance law, the Compilation of Islamic Law (KHI) was born, which is an ijma 'sharih in the form of workshops of Ulama and Muslim Scholars throughout Indonesia on 2-5 February 1988, before the issuance of Presidential Instruction No. 1 of 1991 and the Decree of the Minister of Religion No. 154 of 1991, after the existence of the Religious Courts was recognized by the presence of Law No.7 of 1989 concerning Religious Courts. Ijtihad in inheritance law has been practiced since ancient times by Muslims, then what stands out is the Sunni group with the Shiite group. Then in Indonesia Ijtihad this inheritance law was carried out by Hazairin. The main difference between them is the understanding of the position of women in the inheritance legal system. This is because the basic analysis of the development of inheritance law set out in the Koran is different. According to the Sunnis based on the patrilineal system which became a pre-Islamic Arabic culture, while the Shi'a besides that there is a principle based on the interests of women, so that the position of men and women are equal. Whereas Hazairin on the basis of a bilateral or parental system based on the principle of the position of men and women are the same, so that the views of Shi'a and Hazairin are not much different.
Jumlah Talak Akibat Jatuhnya Bain Sughra Menurut Fikih dan Kompilasi Hukum Islam Imamul Muttaqin
El-Ahli : Jurnal Hukum Keluarga Islam Vol. 1 No. 1 (2020): El-Ahli : Jurnal Hukum Keluarga Islam
Publisher : P3M STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v1i1.95

Abstract

Talak bain sughra is a divorce that falls as a result of the husband not referring to the wife in the period of iddah or the husband divorces a wife he has never touched, the problem that arises is, what is the remaining amount of divorce for the husband, whether due to the sain bain divorce the number of divorces continues so that the husband has two divorces again or the number of divorce back to the beginning means the husband has the number of divorce that is three times the divorce
Pembagian Warisan Pada Masyarakat Muslim Suku Jawa Di Kecamatan Medan Sunggal Ahmad Badawi
El-Ahli : Jurnal Hukum Keluarga Islam Vol. 1 No. 1 (2020): El-Ahli : Jurnal Hukum Keluarga Islam
Publisher : P3M STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v1i1.96

Abstract

Shifting perspectives and applications Java society imigrants against inheritance systems is through the principle of gender equality, justice based role for a living, customs, and the other is an important issue that is interesting to conduct research of this thesis. Based on the description above, the problem in this study are as follows: How does the practice of inheritance in Java ethnic Muslim communities in the district Medan Sunggal? What is the basic argument variation inheritance in Java Adat Java ethnic Muslim communities in the district Medan Sunggal? How comparison implementation inheritance in Java ethnic Muslim communities in the district Medan Sunggal? This research was conducted in the District Medan Sunggal. Metode used in this study is a qualitative method by taking a sample of 50 respondents in distric Medan Sunggal. Data collected through; field observations, literature, interviews. After the observation is known that in the district Medan Sunggal has a number of Muslim communities Java ethnic group. While the results of the literature shows that the distribution of inheritance prevailing in Indonesia include three ways; Indigenous inheritance, in Islam, and Civil. The results of this study indicate that the legacy system prevailing in District Medan Sunggal by local custom that is ridla with ridla, one with the other. Keywords: Inheritance, Java Etnich
Sistem Kewarisan Adat Masyarakat Muslim Suku Tengger Perspektif Hukum Islam Raja Ritonga
El-Ahli : Jurnal Hukum Keluarga Islam Vol. 1 No. 1 (2020): El-Ahli : Jurnal Hukum Keluarga Islam
Publisher : P3M STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v1i1.111

Abstract

This research describes about inheritance system to the moslem society of Tengger's family and analizes the values of tradition law on Islamic law perspective. This research uses a qualitative- descriptive design. A researcher acts as a collector data in the field by observing and interviewing. Beside it, a researcher does a librarian study about the references of tradition law and Islamic law. The result ofanalysis on judirical observation is about the appropriateness value to the spirit Islamic soul. As like the billaterial principal is descent principle that computing family's relationship between man and woman. While the meaning of individual principle is inheritance member has a right to get inheritance individually. As for normative observation, it is found that many rules are not in Islamic law line. For instance, the structure inheritance, time of dividing inheritance, prerequrement,pillar,the cause and the quantity. Islamic law is dominated by tradition law,especially on the inheritance case. On practicing, parent have a certain rule about inheritance since dividing,sizing and changing inheritance. Keywords: Tradition inheritance, Tengger’s family
HUKUM WADH’I DALAM SINKRONISASINYA DENGAN HUKUM TAKLIF Nurul Mahmudah; Muhammad Syakir Alkautsar; Murni Fatmawati; Khelvin Neralis
El-Ahli : Jurnal Hukum Keluarga Islam Vol. 1 No. 2 (2020): El-Ahli : Jurnal Hukum Keluarga Islam
Publisher : P3M STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v1i2.118

Abstract

Hukum wadh’i merupakan Ilmu yang mendefinisikan hukum Islam yaitu usul fikih.Fokus penelitian ini(1)Bagaimana pengertian Hukum Wadh’i (2)Sebutkan macam-macamnya (3)Apa perbedaan Hukum Wadh’i dengan Hukum Taklifi (4)Bagaimana keterkaitannya dengan Hukum Taklifi. Hasil penelitian ini menyimpulkan bahwa: (1) Hukum wadh’i adalah perintah Allah yang berkaitan dengan penetapan sesuatu sebagai sebab, syarat, atau penghalang bagi yang lain. (2) Macam-macam Hukum wadh’i ada tiga, yaitu sebab, syarat, dan mani’. Sementara itu, menurut sebagian ulama ada yang berpendapat bahwa hukum wadh’i tidak hanya mengandung tiga macam sebagaimana yang dijelaskan diatas, tetapi juga termasuk dalam hukum wadh’i ialah Azimah dan rukhsah, sah dan batal. (3) jika Hukum at-taklif merupakan tuntutan langsung pada mukkallaf untuk dilaksanakan, ditinggalkan, atau melakukan pilihan untuk berbuat atau tidak berbuat.Maka hukum al-wadh’i ditujukan kepada manusia mana saja, baik telah mukallaf, maupun belum, seperti anak kecil dan orang gila. (4) Kaitan hukum Taklifi dengan hukum Wadh’i, Berdasarkan penjelasan diatas kita dapat memahami bahwa, pembagian hukum Syariah menjadi dua hukum di atas, maka sangat memungkinkan ada suatu perbuatan yang secara taklifi hukumnya haram, namun secara wadh’i hukumnya sah. Sebab haram dan sah adalah dua “jenis” hukum yang berbeda dan pada hakikatnya tidak terkait satu sama lain.
HUKUM PROGRESIF DAN RELEVANSINYA PADA PENALARAN HUKUM DI INDONESIA Noor Rahmad; Wildan Hafis
El-Ahli : Jurnal Hukum Keluarga Islam Vol. 1 No. 2 (2020): El-Ahli : Jurnal Hukum Keluarga Islam
Publisher : P3M STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v1i2.133

Abstract

Abstract Existing law in Indonesia is still largely dominated by the colonial legal heritage through its products are now valid with various modification. To get out of the slump legal situation in Indonesia, then there must be self-liberation from conventional way of working madhhab inherited by positive law with all its doctrines and procedures that completely formal procedural fairness that it gave birth to the formal not substantial justice. This study attempts at discussing the so called progressive law, a legal thought introduced by Satjipto Raharjo. The progressive law perspective emphasizes discovery of law as an effort to explore the community's living values. We hold that this perspective suits the need of Indonesian people. In this study authors want to discuss about understanding of progressive law in Indonesia and the relevance of progressive law with legal reasoning for a Judge. The method used in conducting this research is normative juridical approach which focuses on the research literature or data is called secondary data. The result of this study is expected to bring usability or theoretical contribution in terms of thinking, as a contribution to thought and effort to develop the science of law. Keywords: Progressive Law, Legal Idealism, Substantie Justice Abstrak Hukum yang ada di Indonesia sebagian besar masih didominasi oleh warisan hukum kolonial melalui produk-produknya yang sekarang berlaku dengan berbagai modifikasi. Untuk keluar dari situasi hukum yang merosot di Indonesia, maka harus ada pembebasan diri dari cara kerja mazhab konvensional yang diwarisi oleh hukum positif dengan semua doktrin dan prosedurnya yang sepenuhnya memihak keadilan prosedural formal yang melahirkan keadilan formal yang tidak substansial. Studi ini mencoba membahas apa yang disebut hukum progresif, pemikiran hukum yang diperkenalkan oleh Satjipto Raharjo. Perspektif hukum progresif menekankan penemuan hukum sebagai upaya untuk mengeksplorasi nilai-nilai kehidupan masyarakat. Kami berpendapat bahwa perspektif ini sesuai dengan kebutuhan masyarakat Indonesia. Dalam penelitian ini penulis ingin membahas tentang pemahaman hukum progresif di Indonesia dan relevansi hukum progresif dengan alasan hukum untuk Hakim. Metode yang digunakan dalam melakukan penelitian ini adalah pendekatan yuridis normatif yang berfokus pada literatur atau data penelitian yang disebut data sekunder. Hasil penelitian ini diharapkan dapat membawa kegunaan atau kontribusi teoritis dalam hal berpikir, sebagai kontribusi terhadap pemikiran dan upaya untuk mengembangkan ilmu hukum. Kata Kunci: Hukum Progresif , Idealisme Hukum, Keadilan Substantif
Tinjauan Hukum Islam Terhadap Problematika Investasi Haji Pada Masa Pandemi Virus Covid-19 Abdur Rahman Adi Saputera Putra; Muhammad Yusuf Putra Yusuf
El-Ahli : Jurnal Hukum Keluarga Islam Vol. 1 No. 2 (2020): El-Ahli : Jurnal Hukum Keluarga Islam
Publisher : P3M STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v1i2.164

Abstract

Penelitian ini bertujuan untuk melihat bagaimana tinjauan hukum islam terhadap pemanfaatan dana haji untuk investasi di masa pandemi menggunakan konsep maslahah sebagai pisau analisis. penelitian ini menggunakan jenis penelitian kualitatif, dengan metode kepustakaan (library research). Adapun tahapan-tahapan pengolahan dan analisis data yaitu: 1) Pengeditan, 2) Klasifikasi, 3) Verifikasi, 4) Analisis, dan 5) Penarikan kesimpulan. Hasil penelitian menyatakan bahwa pemanfaatan dana haji untuk pembangunan infrastruktur melalui investasi dimasa wabah covid-19 secara maslahah diperbolehkan selama tidak melanggar ketentuan syariat dengan melakukan maksiat berupa riba, gharar, maysir,tadlis. This study aims to see how a review of Islamic law on the use of Hajj funds for investment during a pandemic uses the concept of maslahah as a tool of analysis. This research uses a qualitative research type, with a library research method. The stages of data processing and analysis are: 1) Editing, 2) Classification, 3) Verification, 4) Analysis, and 5) Drawing conclusions. The results of the study state that the use of hajj funds for infrastructure development through investment during the Covid-19 outbreak is maslahah allowed as long as it does not violate the provisions of the Shari'a by committing immorality in the form of usury, gharar, maysir, tadlis.

Page 1 of 5 | Total Record : 44

 1   2   3   4   5 

Filter by Year

2020 2023


Reset
Filter By Issues
All Issue Vol. 4 No. 1 (2023): Eh-Ahli : Jurnal Hukum Keluarga Islam Vol. 3 No. 2 (2022): Eh-Ahli : Jurnal Hukum Keluarga Islam Vol. 3 No. 1 (2022): Eh-Ahli : Jurnal Hukum Keluarga Islam Vol. 2 No. 2 (2021): El-Ahli : Jurnal Hukum Keluarga Islam Vol. 2 No. 1 (2021): El-Ahli : Jurnal Hukum Keluarga Islam Vol. 1 No. 2 (2020): El-Ahli : Jurnal Hukum Keluarga Islam Vol. 1 No. 1 (2020): El-Ahli : Jurnal Hukum Keluarga Islam