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Contact Name
Yosef Yunandow Siahaan
Contact Email
kerugma@sttii-surabaya.ac.id
Phone
+6288989442127
Journal Mail Official
yosefyunandow@gmail.com
Editorial Address
https://jurnal.sttii-surabaya.ac.id/index.php/kerugma/about/editorialTeam
Location
Kota surabaya,
Jawa timur
INDONESIA
Theological Journal Kerugma
ISSN : 26218038     EISSN : 26221039     DOI : https://doi.org/10.33856/kerugma
Core Subject : Religion,
Theological Journal KERUGMA is published by STTII Surabaya as a means of development of Evangelical and Interdenominational Evangelical Theology. Theological Journal KERUGMA welcomes submissions on biblical exegesis and applied studies in support of the development of the discipline of theology and the worldwide church.
Articles 55 Documents
Nouthetic Counseling for Prison Inmates Sang-Hee Kim
Theological Journal Kerugma Vol 5 No 2 (2022): Theological Journal Kerugma - October 2022
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v5i2.247

Abstract

Counseling is a field that is rapidly developing as the importance of the individual is recognized by society in the modern era. Counseling is also developing in Christian society, and the spectrum of theories and techniques is very wide depending on the perception of human beings and the perspectives of each party. Among them, there has already been a lot of approbation and criticism for Jay Adams, who opened a new horizon of biblical counseling through nouthetic counseling. However, no one can deny the contribution and influence of his counseling studies. In particular, a bigger effect can be expected for groups in special circumstances. One of those special groups is the prison inmates. They have their own peculiarities such as the isolated environment, psychological and physical stress, and heavy guilt, unlike the other groups of counselees. Indonesia is a country with a large population, but there is still insufficient interest in prison inmates. In addition to this, it is unfortunate that, like in most other countries, there are not many scholars who have studied this field until now. Now in Indonesia, outside volunteers are in charge of many parts of the ministry for inmates counseling and edification of inmates. However, the reality is that these volunteers lack professional counseling education and training. And most Christian volunteers use prayer and the Bible as their primary counseling tools.
The Influence Of Parenting Styles To The Character Building Of The Youth Of Churches Members Of Bamag In Blitar City David Victor Arthur Pualalo; Yunita Stella; Lilis Setyarini
Theological Journal Kerugma Vol 5 No 2 (2022): Theological Journal Kerugma - October 2022
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v5i2.253

Abstract

The concept of parenting is tested in the character building of the youth of churches members of BAMAG in Blitar City. The purpose of this study is to determine whether parenting styles influences to the character building of the youth of churches members of BAMAG in Blitar City. The technique used in this research is the quantitative method. The respondents needed are 160 youth churches that are members of BAMAG in Blitar City and the author focuses on charismatic churches that are members of BAMAG. The results of the study concluded that the hypothesis in this study, namely the tendency of the influence of parenting styles (X) to the character building of the youth of churches members of BAMAG in Blitar City (Y) is "high" is proven, because the influence of parenting styles to the character building of the youth of churches members of BAMAG in Blitar City are 75.4% in the high category.
Meaning Of The Phrase “Sin That Doesn't Create Death” According To 1 John 5:16 Mitra Milawati Hia; Kasiatin Widianto
Theological Journal Kerugma Vol 5 No 2 (2022): Theological Journal Kerugma - October 2022
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v5i2.254

Abstract

The title of this research is as follows: The Meaning Of The Phrase “Sin That Does Not Bring Death” According To 1 John 5:16 "The purpose of this study is to prove and explain the meaning of the phrase Sin that does not bring death according to 1 John 5:16. The research method used in This study uses an exegesis study, using books as reference material for more valid literature review research requirements. There are several results as conclusions in this study, namely as follows: "sins that are not bring death" referred to in 1 John 5:16 is the sin of believers (those who have been born again) who have sinned unintentionally and that sin does not involve a planned rebellion against God's will, so that "sin that does not bring death" this is the kind of sin that does not result in eternal death or does not lead to eternal punishment, a sin that does not make a person certain to go to hell. Because for this sin has been provided forgiveness by God in the atonement of Christ.
The Prolegomena To Christian Missiology Soegianto Soegianto; Miduk Sampetua Sibagaring
Theological Journal Kerugma Vol 5 No 2 (2022): Theological Journal Kerugma - October 2022
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v5i2.255

Abstract

The title of this research article is The Prolegomena To Christian Missiology which discusses evangelism that must be carried out by Christians without exception, God's people are required not only to theorize but to carry out the commands that the Lord Jesus assigned to every believer. The purpose of writing this scientific article is to open up insight to the reader so that they have a broad determination and insight into the notion of evangelism. The conclusions from this study describe the following: first, faithful believers are disciples who are ready to plow and do not look back. Second, every believer must have ideas and actions in proclaiming the truth of God's Word. The Bible is a mission book from the Old Testament to the New Testament. The history of missions is the history of salvation in Christ Jesus the Messiah, the Son of God.
The Old Testament Dietary Laws Was Abolished According To Mark 7:19b? Harman Ziduhu Laia; Jimmy Sutrisno; Daniel Ari Wibowo
Theological Journal Kerugma Vol 5 No 2 (2022): Theological Journal Kerugma - October 2022
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v5i2.256

Abstract

Various essential discussions have been raised against Mark's parenthetical commentary in 7:19b, one of which is the discussion of eating from that statement. On the one hand, some take the text as a clear teaching of the Bible about the abolition of the food law in the Torah, as a result of which the law no longer binds both Jewish believers and Gentile believers. On the other hand, some consider it meaningless as the abolition of the food law in the Torah. Within this group, various meanings have been proposed. Historically, lexically, grammatically, and contextually it shows that Mark 7:19b is not a teaching of the abolition of the food law in the Torah, but a "guarantee" for the Gentile believers in Rome as Mark's gospel audience that there will be no unclean food for them because of contamination. or consumed with dirty hands (not washed), but the food is kept clean, so it cannot defile those who eat it. Therefore, Mark 7:19b will be of no significance to the reader if it is understood as teaching the abolition of the food law because they do not have binding laws on unclean and kosher food and need to be abolished, it is only given to the Jews. Therefore, for them, the food is kept clean. Even if the abolition of the food law in the Torah is done, it has nothing to do with Gentile believers.
The Meaning (בַיִת) Of The House In Psalm 127:1 Sahara Theo
Theological Journal Kerugma Vol 6 No 1 (2023): Theological Journal Kerugma April 2023
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v6i1.268

Abstract

The title of this research is the meaning (בַיִת) of the house in Psalm 127:1. "The purpose of this research is to explain the meaning of the phrase "house/baby" as a building structure and as a family in Psalm 127:1. The author uses exegesis studies, in grammatical studies, semantic studies and interpretations related to Biblical Counseling. There are two meanings as a conclusion in this study: first, the house is defined as a building structure (the temple, David's palace, building), and second, the house is a family, a household. Psalm 127 warns that every building of home and family involves and relies on God.
Critical Study of Rita Wahyu’s Interpretation of Matthew 1:20 - Is Jesus Christ the Holy Spirit? Harman Ziduhu Laia; Ponco Mujiono Basuki; Daniel Ari Wibowo
Theological Journal Kerugma Vol 6 No 1 (2023): Theological Journal Kerugma April 2023
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v6i1.271

Abstract

An article titled “Yesus dan Roh Kudus” written by Rita Wahyu and published on the website “Sarapan Pagi Biblikal” became highly controversial in 2021, particularly regarding her interpretation of the text in Matthew 1:20. The article contains elements of Modalism, Modalistic Monarchianism, or Sabellianism, which teach about the Oneness of God, meaning that God has one nature and one person with three names: the Father, the Son, and the Holy Spirit. Rita emphasizes her thesis on the preposition ἐκ in the text, which she believes should be interpreted as “of” in English, indicating that the child in Mary’s womb is the Holy Spirit. However, research on the preposition ἐκ in Matthew 1:20 using exegetical methods based on Biblical grammatical laws shows that Rita’s interpretation lacks a basis that can be sustained exegetically. Her interpretation of the preposition is eisegesis, not exegesis. From an exegetical standpoint, the preposition ἐκ in the text indicates the source or origin of the child; the cause or agent of Mary’s pregnancy; and/or the giver of the seed of the baby in Mary’s womb, namely the Holy Spirit.
The Significance of the Ascension of Christ and Its Implications for Worship Budianto Lim
Theological Journal Kerugma Vol 6 No 1 (2023): Theological Journal Kerugma April 2023
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v6i1.279

Abstract

The observance of the Ascension of Christ is not really a prime celebration in most Protestant churches. Even examples of congregational practices related to the celebration of Ascension Day throughout Christian worship history are scarce. Most Christians go through this celebration without much consideration on how the ascended Christ influences life in the here and now. Most would probably view Christ as the heavenly king and unconsciously ignore the fact that Christ ascended as the high priest who can empathize with his people. Although Indonesia treats this Christological event as a public holiday, the preparation leading to the celebration is not as significant as other commemorations like Good Friday, Easter, and Christmas. The consequence is that Christians do not have a meaningful worship experience that may inspire them to endure the life of daily discipleship. Thus, the focus of this article is on understanding the significance of Christ’s ascension and how the church can celebrate Ascension Day in ways that help Christians live according to Christ’s teaching and hope for the future. This article will reconsider the biblical and theological foundations of the ascension to develop worship that strengthens the identity of Christians for daily discipleship.
The Evaluation of Soteriology in Inclusivist Theology Goktondi Pasaribu
Theological Journal Kerugma Vol 6 No 1 (2023): Theological Journal Kerugma April 2023
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v6i1.296

Abstract

The theology of inclusivism is one of the three theological approaches in the study of religion. This approach was proposed by Alan Race in his discourse on the relationship between religions. Inclusivism holds a concept of salvation that combines or reconciles the concept of salvation from two other theological approaches, namely exclusivism and pluralism. Exclusivism takes a firm stance and asserts that salvation is only through Jesus as mentioned in the Scriptures. On the other hand, pluralism believes that all religions are valid, and none is superior to the other. Inclusivist theology brings both together by stating that salvation is only possible through Jesus Christ; thus, the requirement for belief is to believe in Jesus. However, other religions can also receive salvation because they have access to Jesus through general revelation. People who attain salvation without believing in Jesus but have access to him through general revelation are called anonymous Christians, namely, brothers at the very margins. This concept is highly demanded by many people, including Christians, as it is more reasonable and tolerant. How does this concept of inclusivity in salvation align with the biblical perspective? This research is a qualitative study that will examine the truth of the concept of inclusivism based on the exegesis of three verses, namely John 14:6, Acts 4:12, and 1 Timothy 2:15.
The Liberating Transformation of Jesus from Greek-Roman Imperialism Yosa Marianta Hetharie
Theological Journal Kerugma Vol 6 No 1 (2023): Theological Journal Kerugma April 2023
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v6i1.300

Abstract

This paper offers a postcolonial feminist reading of John 7:53-8:11, which focuses on the imperialistic background behind the text. The issue is that the violence experienced by the women in the text is not solely influenced by patriarchal culture. The aim of this paper is to analyze the background of the text more deeply, particularly the influence of the Roman Empire during that time. The method used is the postcolonial feminist hermeneutics developed by Musa W. Dube. The new perspective offered is that women are not deserving of violence, neither by culture nor by the binding imperial system.