Journal of Sumatera Sociological Indicators
General Scope It focuses on the advancement of research, theory, and applied science in the fields of sociology and social sciences in general. Specific Scope It covers the development of research, theory, and application in the field of sociology, especially in Indonesia and the world in general. Some of the themes or topics covered in this journal include: Community adaptation strategy in the era of the COVID-19 Pandemic Fundamentalism, radicalism and religious social movements Mitigation of customary lands and indigenous peoples in tourism development Food security and climate change. Poverty, child labor, and trafficking Virtual society, social media, and post-truth politics Gender and natural disasters Poverty, crime, and urban social unrest all contribute to more poverty, crime, and urban social unrest. Poverty, urbanization, and rural communities
Articles
18 Documents
<![CDATA[Lapo Tuak as A Social Interaction Arena in The Batak Community of Toba: Descriptive Study of Lapo Tuak in Belang Malum Village, Sidikalang City ]]>
<![CDATA[ Journal of Sumatera Sociological Indicators Vol. 1 No. 1 (2022): May ]]>
Publisher : <![CDATA[Talenta Publisher ]]>
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<![CDATA[Lapo tuak is a place used for social interaction and gathering. Lapo tuak is synonymouswith the Batak community, especially the Toba Batak community. The Toba Batak ethniccommunity likes to gather while eating together, and in the end it becomes an event for discussion.For most Toba Batak people, lapo tuak is really a place to communicate, let go of longing, a place tomake appointments and it can also be a place to solve problems regardless of social status.Through this research, the researcher wanted to see how the forms of social interaction that tookplace in the tuak lapo and how the behavior of the lapo tuak visitors in the village of BelangMalum. The method used is descriptive with a qualitative approach. The result of this research isthat lapo tuak is a public space that can be used as a place for social interaction. This thesis alsodescribes the forms of social interaction that occur in lapo tuak including cooperation, competition,conflict and accommodation that can occur at certain times and each form of interaction can be inthe form of interactions between individuals and individuals, individuals with groups, and groupswith the group.]]>
<![CDATA[K-POP Immitation On Male Fans (Fanboy) In Medan City ]]>
<![CDATA[ Journal of Sumatera Sociological Indicators Vol. 1 No. 1 (2022): May ]]>
Publisher : <![CDATA[Talenta Publisher ]]>
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<![CDATA[K-Pop shows its existence in the entertainment world. The development is increasingly fast, giving rise to new phenomena that are no less interesting among fans. This research focuses on the imitation done by fanboys and how the masculinity construction is formed based on the imitation results of fanboys. The research method used is a qualitative method with a descriptive approach. The results of the research obtained are the various forms of imitation performed by fanboys. Starting from the style of clothing that is considered to be updated, the personality of an idol who is warm and friendly to others, the attitude of an idol who is a role model for fanboys to follow, language, culture to the role of the idol's position in the group such as the role of a leader. This research also shows a shift in the value of traditional masculinity to modern masculinity, also known as soft masculinity, in which men care about their physical appearance, have flexible body movements in the field of dance, and have a gentle attitude towards others. Based on this, fanboys are included in the flower boys and pretty boys categories.]]>
<![CDATA[Implementation of Corporate Social Responsibility Program PT. Allegrindo and Their Benefits for The Social Economic Life of The Community Around Nagori Urung Panei, Purba District, Simalungun Regency ]]>
<![CDATA[Anggiat Hutajulu Hutajulu]]>
<![CDATA[ Journal of Sumatera Sociological Indicators Vol. 1 No. 1 (2022): May ]]>
Publisher : <![CDATA[Talenta Publisher ]]>
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<![CDATA[Corporate Social Responsibility is an activity carried out by a company as a form of concern and responsibility for the surrounding community. The purpose of this study was to determine the form of PT Allegrindo's CSR program and its benefits for the socio-economic life of the surrounding community. This type of research is a qualitative research using descriptive methods. The data collection technique was carried out by means of observation, in-depth interviews, and literature study. The results showed that PT Allegrindo's CSR program is still in the form of a caricative (Charity). This program is a form of the company's response to responding to demands from the surrounding community. The program is contained in the fields of education, agriculture, and socio-religion. It is undeniable that the company's CSR program can provide benefits for the current socio-economic life of the surrounding community. However, PT Allegrindo's CSR program has not been able to provide long-term benefits for the socio-economic life of the surrounding community. Companies in general, and PT Allegrindo in particular are expected to be able to implement community empowerment-based CSR programs so that they can provide benefits to the surrounding community in the long term.]]>
<![CDATA[Social Transformation of the Saribu Rumah Gadang Indigenous Tourism Area: Analysis of Nobert Elias Social Figures ]]>
<![CDATA[Indah Sari Rahmaini]]>
<![CDATA[ Journal of Sumatera Sociological Indicators Vol. 1 No. 1 (2022): May ]]>
Publisher : <![CDATA[Talenta Publisher ]]>
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<![CDATA[The reduced interest of the Minangkabau indigenous people in building and maintaining a Rumah Gadang is caused by the rapid acceleration of industrialization, modernization, and market competition. However, South Solok Regency has a Rumah Gadang which is still well maintained with a very good layout. This condition makes the area of high value and attracts tourists from various regions, including foreign tourists in the context of traditional tourism villages. This article aims to describe the regional social transformation that occurs in the traditional tourist area of Saribu Rumah Gadang. This paper uses the social figuration theory of Nobert Elias as his analytical knife. This article uses a qualitative approach with a descriptive method. The results are that there are various transformations of the concept of the Rumah Gadang, the transformation of space as a common space, and social transformation as ethical behavior in the Rumah Gadang. The conclusion of this study is that Rumah Gadang is no longer a residence for extended families, but is a traditional tourist destination. The transformation that occurs both physically and socially is caused by the interdependence, habitus, and figuration that are intertwined with the social relations established by the Minangkabau community with other communities.]]>
<![CDATA[Management of Aek Buru and Natural Missing Tourism Based on The Community of Batu Tunggal Village, Na IX-X District, Labuhanbatu Utara Regency ]]>
<![CDATA[Eka Pratiwi Nugraha Tanjung]]>;
<![CDATA[Lina Sudarwati]]>
<![CDATA[ Journal of Sumatera Sociological Indicators Vol. 1 No. 1 (2022): May ]]>
Publisher : <![CDATA[Talenta Publisher ]]>
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<![CDATA[North Labuhanbatu Regency is one of the regencies in North Sumatra that has a lot of interesting natural tourism potentials, one of which is Aek Buru and Rindu Alam. The place is a natural tourism destination whose development has not yet been maximized to become an attractive natural tourism destination for tourists. The purpose of this research is to find out how the form of community-based Aek Buru and Rindu Alam tourism management. The method used in this research is descriptive method with a qualitative approach. The results showed that the people of Batu Tunggal Village had not played an active role in managing Aek Buru and Rindu Alam tourism. In this case community participation is only temporary. So that tourist destinations such as poorly maintained. As for the inhibiting factors of community participation is the lack of support from local governments in various activities. Then the attitude of the people who depend on the government, the behavior of people who are less friendly in welcoming tourists and inadequate infrastructure conditions]]>
<![CDATA[Social Solidarity Patterns of Papua Migrant Students at The Universitas Sumatera Utara ]]>
<![CDATA[ Journal of Sumatera Sociological Indicators Vol. 1 No. 1 (2022): May ]]>
Publisher : <![CDATA[Talenta Publisher ]]>
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<![CDATA[Solidarity is something that is really needed by a society. Strong solidarity can be found among migrant students from Papua at the University of North Sumatra. Researchers are interested in seeing the background of students from Papua forming groups. This type of research uses descriptive qualitative methods. Determination of informants using purposive sampling techniques. The results of this study concluded that migrant students from Papua at the University of North Sumatra formed an Medan-level organization called the Papuan Student Association (IMP) for the awareness that it was part of the group, had many similarities, and their internal and external needs - each group member. The pattern of solidarity of migrant students from Papua is mechanical solidarity, with the form of gemeinschaft, where it is a habit (folkways) which is passed down from seniors to juniors. The supporting factor for the strong solidarity of Papuan students as a group is the large number of similarities and the closeness of their homes. An inhibiting factor for the solidarity of migrant students from Papua as a group was inactive members and misunderstanding.]]>
<![CDATA[Women Delay Marriage in Malay Land ]]>
<![CDATA[Marisa Elsera]]>;
<![CDATA[Madinatul Munawarah]]>;
<![CDATA[Sri Wahyuni]]>;
<![CDATA[Casiavera]]>
<![CDATA[ Journal of Sumatera Sociological Indicators Vol. 1 No. 2 (2022): November 2022 ]]>
Publisher : <![CDATA[Talenta Publisher ]]>
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<![CDATA[There are many reasons to get married and there are many reasons not to marry. It is normal for marriage to be considered as a rational option, especially in metropolitan areas, but of course this cannot be normalized for people in small towns like Tanjungpinang where the majority are from the Malays. Modernity and the degradation of traditional values are the reasons why women delay marriage. Based on the results of the research, the Tanjungpinang Malay community can understand the delay in the age of marriage for working women (career women) but not so for women who do not work it is considered a disgrace.]]>
<![CDATA[Cultural Dimensions and The Spread of HIV/Aids in The People's Community ]]>
<![CDATA[Lidya Melissa Bukit]]>
<![CDATA[ Journal of Sumatera Sociological Indicators Vol. 1 No. 2 (2022): November 2022 ]]>
Publisher : <![CDATA[Talenta Publisher ]]>
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<![CDATA[HIV/AIDS is a disease that attacks the immune system of human body, causing weaker body in fighting infection., despite that Tanah Karo district is known as areas that living the cultural and karonese tradition . The study used qualitative explorative approach. The results show that there are different cultures and customs among Karo communities affect their sexual behavior. Rebu tradition, which is a norm that limits close interaction among different relatives, to a certain extent resulted in the omission of the attitude of his own family members that will affect the lack of prevention of HIV / AIDS. Patriarchal culture that prioritizes the interests of men, resulting in esclusion of women's voice including in the reproductive sexual issues.]]>
<![CDATA[Analysis of Women's Multiple Roles and Domestic Violence Female Factory Workers in Sunggal District, Deli Serdang Regency ]]>
<![CDATA[Melda Lubis]]>
<![CDATA[ Journal of Sumatera Sociological Indicators Vol. 1 No. 2 (2022): November 2022 ]]>
Publisher : <![CDATA[Talenta Publisher ]]>
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<![CDATA[Multiple Roles is a work role that is accepted by one sex more than the other sex. The division of labor based on gender can be divided into 3 types, namely: Reproductive, Productive, and Social or also called 3 triple roles gender roles. The purpose of this study is to find out how multiple roles and domestic violence occur in Sunggal District, Deli Serdang Regency. This type of research is qualitative with descriptive methods. Data collection techniques in this study using primary data that is data obtained through observation and interviews and documentation. Primary data collection techniques using the method of observation, interviews, and documentation. The results showed that the Multiple Roles of women working as factory workers because of the insistence on the family's economic needs getting higher, meeting the needs of daily life, the husband does not work, Lack of husband's responsibility as the head of the household in meeting family needs, husband who do not have a permanent job but are unemployed who every day the husband of the wives of the factory workers spends his time from morning even to night only in the coffee shop / “tuak”.]]>
<![CDATA[Factors Caused for The Existence of Bakuke Art in Non Java Communities ]]>
<![CDATA[Heni Nopianti -]]>;
<![CDATA[Heri Sunaryanto]]>;
<![CDATA[Hainun Annisa]]>
<![CDATA[ Journal of Sumatera Sociological Indicators Vol. 1 No. 2 (2022): November 2022 ]]>
Publisher : <![CDATA[Talenta Publisher ]]>
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<![CDATA[Research aims to analyze the factors that cause the existence of BAKUKE (Barongan KudaKepang) Javanese art in the community that is not a traditional javanese territory. The approach usedin research is qualitative descriptive with informant determination techniques that are done purposivesampling. The data collection techniques used are observation, in-depth interviews and Focus GroupDiscussion, and documentation. The data obtained is then reduced, sorted and recorded and verified toobtain the validity of the data in order to answer the research formulation. Research producesinformation that 'Candra Kirana' is the art of Barongan Kuda Kepang Jawa Tribe in Dusun Kebun Ubican exist in areas that are not Java because (1) function factors, as a medium of entertainment in theeyes of the public; (2) Cultural inheritance value factors attached to the community of players whohave Javanese blood; (3) Myth factors, in the form of treatment myths in people who experiencesupernatural diseases, awake from invisible creatures, prohibitions when watching shows usingumbrellas, watching from the top of fences or trees, doing 'suits' and myths for cultural heirs such as ifcultural heritage is not lived it will get a 'catastrophe'.]]>
