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Al Irfani: Journal of Al Qur'anic and Tafsir

irfani
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Published by SEKOLAH TINGGI AGAMA ISLAM DARUL KAMAL NW KEMBANG KERANG

ISSN : 20886829 EISSN : 27461025 DOI : https://doi.org/10.51700/irfani.v1i01

Core Subject : Religion, Education, Social,

Religion Environmental Science Languange, Linguistic, Communication & Media Social Sciences Other

Al Irfani bertujuan untuk mempublish artikel dari hasil-hasil penelitian dalam wilayah kajian al Quran dan Tafsir serta al Hadist. Artikel yang dipublish menjadi referensi dan rujukan dalam menyelesaikan berbagai persoalan sosial dan terkait dengan disiplin ilmu al Quran dan Tafsir serta hadist baik yang sifatnya teks, kontekstual maupun wujud implementasi dalam kehidupan masyarakat sehari-hari. Jurnal ini diterbitkan dua kali dalam satu tahun. Adapun Scope jurnal Al Irfani adalah kajian meliputi tema tentang isu-isu seputar tafsir klasik, hermeneutika kontemporer, dirkursus living qur’an, manuskrip ql-Qur’an, Tafsir Gender, Relasi Al-Qur’an Dan Budaya Pop, Digital Al-Qur’an dan Tarjamah Al-Qur’an.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 33 Documents

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Studi Tafsir Al-Qur’an: Analisis ragam metode dan pendekatan tafsir modern Ramli Ramli
Al Irfani: Journal of Al Qur'anic and Tafsir Vol 2 No 2 (2021): Al Irfani: Journal of Al Qur'anic and Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

Al-Qur’an adalah firman Alloh SWT sebagai hudan (al Baqorah, 2:2) bagi kehidupan umat manusia dalam menjalankan perintah dan larangan-Nya (taqwa) sekaligus dalam memahami ciptaan-Nya. Untuk memahami isi nilai-nilai al Qur’an berbagai metode tafsir yang telah diterapkan oleh para mufassir dengan latar disiplin ilmu yang berbeda. Namun demikian, adanya syarat dan ketentuan yang harus dimiliki oleh para mufassir sangat ketat sehingga tidak semua orang bisa melakukan praktik tafsir al Qur’an itu sendiri. Artikel ini bertujuan menjelaskan bagaimana praktik tafsir yang diterapkan di kalangan para intelektual Islam dalam memahami nilai-nilai yang terkadung dalam al Qur’an. Dengan pendekatan library research, data yang relevan dikumpulkan melalui Teknik dokumentasi. Sedangkan analisis mengikuti tiga tahap yaitu reduksi data, display dan menarik kesimpulan. Hasilnya adalah bahwa metode dan pendekatan penafsiran al Qur’an merupakan cara yang ditempuh oleh para mufasir dalam mengungkap makna-makna al-Qur’an, yang dibagi ke dalam lima bentuk, yaitu: pendekatan berbasis linguistik, historis, simantik dan hermeneutika. Sementara itu, metode penafsiran al-Qur’an merupakan cara yang digunakan penafsir untuk menafsirkan ayat-ayat al-Qur’an, antara lain ijmali, tahlili, muqarin dan maudhu’i.

Pendekatan Historiografi dalam Studi Hadist: Analisis al-Kutub as-Sittah Amalia Taufik
Al Irfani: Journal of Al Qur'anic and Tafsir Vol 2 No 2 (2021): Al Irfani: Journal of Al Qur'anic and Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

Salah satu sumber hukum Islam yang otentik adalah hadist. Dalam catatan sejarah ditemukan berbagai karya hadist dari para ahli hadist (Imam Bukhari (194-252 H), Imam Muslim (204-261 H), Abu Dawud (202-275 H), al-Nasa’I (215-303 H), al-Tirmiza (200-279 H), dan ibn Majah (207-273 H) yang bisa diakses dan menjadi rujukan umat Islam sampai saat ini, salah satunya yaitu al-Kutub as-Sittah. Artikel ini bertujuan untuk mendeskripsi al kuttub as-sittah dengan pendekatan studi histriografi. Data dikumpulkan menggunakan Teknik dokumentasi baik dalam bentuk referensi atau kitab maupun artikel jurnal atau hasil research. Analisis menggunakan prosedur Huberman yaitu reduksi data, display dan menarik kesimpulan, juga menggunakan analisis komparasi. Untuk memperoleh pemahaman yang holistic tentang kualitas hadist ketika diposisikan sebagai sumber hujjah dari karya-karya para ahli hadist terdahulu, maka sangat diperlukan kajian dari berbagai perspektif pendekatan salah satunya yaitu pendekatan historiografi. Selain itu, aspek sosiologis juga bisa menjadi variable yang berpengaruh terhadap seseorang dalam menulis sebuah karya seperti kitab hadist.

Konsep ukhuwah dalam perspektif al-Qur’an dan relevansinya dalam kehidupan bermasyarakat: (Kajian Surat Al-Hujurat Ayat 10) Moh Faesal
Al Irfani: Journal of Al Qur'anic and Tafsir Vol 3 No 1 (2022): Al Irfani: Journal of Al Qur'anic and Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

Abstract - Ukhuwwah is a fabric of brotherhood among human beings that transcends ethnic, racial, religious, tribal, hereditary, social background and so on. In the Qur'an there are many kinds of ukhuwah, this is shown because of the many words akh in the Qur'an, such as ukhuwah ubudiyah, ukhuwah insaniyah, ukhuwah diniyah and ukhuwah wathaniyah. In life in this world, a Muslim can understand the existence of views and even opinions that are different from his religious views, because all of this cannot be outside of God's will. In Surat al-Hujurrat verse 10 it is very clear, Allah says that Muslims are brothers, and orders to carry out corrective relations if there is a misunderstanding between groups of Muslims. So the Qur'an provides examples and causes of rifts in relations while at the same time prohibiting every Muslim from making a fuss. Therefore, brotherhood must be built and grown in our daily lives. In interacting with the community, we place great emphasis on ukhuwah so that we can live peacefully side by side with each other without any gaps.

Al-Qur’an : Reading For Reality: (Membaca al-Qur’an ‘ala Ahmad an-Na’im) Ahmad Khamid
Al Irfani: Journal of Al Qur'anic and Tafsir Vol 3 No 2 (2022): Al Irfani: Journal of Al Qur'anic and Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

Islamic thought was born to answer the anxiety over the reality faced by an intellectual. Ahmad an-Na'im is a figure who arises from the unease over the reality of Muslims in disciperizing the concept of shari'ah and the state. This article uses explorative analysis, an-Na'im ideas about the Qur'an will be the focus of the study. The Qur'ān guides human behavior and morality, it is not a textual narrative about the law. This became the paradigm of the Qur'an, the Qur'an as reading for reality. The conception of the Qur'an in view of the reality of makki-madani makes the terma nask-mansukk not abolition, but a temporary delay in the implementation of verses. Aspects of makkiyah verse can be postponed and replaced with aspects in the verse madaniyah. The Qur'an is not a book that because of its contradiction makes people lazy to think.

Telaah Kritis Terhadap Kitab-Kitab Tafsir Bi Al-Ma’tsur: Periode Ulama’ Mutaqaddimin Aprilita Hajar
Al Irfani: Journal of Al Qur'anic and Tafsir Vol 3 No 2 (2022): Al Irfani: Journal of Al Qur'anic and Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

Tafsir Bi Al-Ma'tsur is the tafsir of the Qur'an based on the history which includes verse by verse, interpretation of verses with the sunnah of the Messenger and also interpretation with the history of the companions and tabiin. The number of contradictions and problems in interpreting the Tafsir bi Al-Ma'tsur, this should be emphasized because that the Tafsir bi Al-Ma'tsur derived from the Qur'an and the sunnah are considered valid marfu’ and must be accepted. While those from the history of sahabat or tabiin are still disputed, whether accepted or not. Although it has many advantages in terms of the source of interpretation, but it is inevitable and there must be weaknesses that have Tafsir Bil-Ma'tsur. The research method used in this discussion is literature. The urgency or results of this research can reveal the books that are sourced from Bil-Ma'tsur Tafsir, especially in the period of scholars ' Mutaqaddimin which has the characteristics of each, both in terms of methods, values, patterns, systematics of writing, opinions of scholars’ and so forth.

Kaidah Rasm Utsmani dan korelasinya dengan qiroah sab’ah Solihun Wildan; Indana Zulfa Muntafiah; Ratna Eka Septiana; Nur Wakhid
Al Irfani: Journal of Al Qur'anic and Tafsir Vol 3 No 2 (2022): Al Irfani: Journal of Al Qur'anic and Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

The science of Rasm Al-Qur'an is the science that studies the writing of the mushat Al-Qur'an which is done in a special way, both in writing the pronunciations and the forms of letters used. The writer of the Qur'an at the time of the Prophet Muhammad SAW . It was carried out by his friends both in writing and in sequence with the aim of uniting the Muslims in one kind of mushab by uniforming the reading and unifying the Tertip arrangement of the verses. Thus, there is no difference in understanding between Mushab and other Mushab.

Pembacaan tahlil pada aktivitas pagelaran wayang dalam tradisi Tegal Ndeso; Potret di dusun Krangrejo, Pasuruan Mardliyatun Nahdliyah Putri; Mila Aulia; Ridya Nur Laily
Al Irfani: Journal of Al Qur'anic and Tafsir Vol 3 No 2 (2022): Al Irfani: Journal of Al Qur'anic and Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

Abstract - This study is intended to further examine the tradition of reading Tahlil in the Sandingan activity in Karangrejo Hamlet, Gempol District. The main questions to be answered are how the process of adaptation, habitualization and how the recitation of Tahlil in Wayang Performance activities can be integrated into the soul of the people of Karangrejo Hamlet? This study is a field study that is processed using a sociological approach, using the social construction theory of Peter L. Berger and Thomas Lukmann. All data in this study were obtained through observation and interviews. In this case, the data obtained from residents of Karangrejo Hamlet became primary data, while other data included secondary data. This study found that the recitation of Tahlil during Wayang Performance activities is a hereditary tradition. All series of events contain philosophical values. There are several things that have influenced external factors, namely religious leaders and others. If this is traced further based on historical data, then it is found in the tradition at the time of the Prophet. This TegalNdeso tradition was formed due to the emergence of a common taste and common opinion between individuals so that it becomes something that is inseparable or imprinted in the soul of each individual. This study found that the Koran does not only have an informative function, but the Koran also has a performative function. Thus, in practice the Koran is not only commemorated but also lived in the socio-cultural space of society.

Resepsi qur’an dan gerakan sosial-keagamaan nahdhatul wathan di Lombok, Indonesia Syamsul Wathani
Al Irfani: Journal of Al Qur'anic and Tafsir Vol 3 No 2 (2022): Al Irfani: Journal of Al Qur'anic and Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

In people's lives, the Koran is treated not only as reading material, study, and decoration but more than that the reality of society treats hadith as a variety of behaviors, such as: drugs, and motivation in carrying out certain worship. On the other hand, there are verses of the Koran that are turned on to renew the social condition of a society, whether it is done by a person or by a particular community or organization. This article discusses the Nahdlatul Wathan (NW) organization, looking at the Koran that lives in the movement and development of the organization. The analysis in this article uses the theory of collective action social movements promoted by Antony Giddens. This article finds that conclusion. As an organization engaged in da'wah and education, Nahdlatul Wathan (NW) uses the Koran as a spirit in struggle and movement. The main principles of the organization in the form of faith and piety are taken from QS. Ali-Imran 102 and al-Hujurat 13, these verses became the initial motivation as well as the basis for preaching. While the verses related to Belief, Ikhlas, and Istiqomah serve as guidelines in mobilizing all fields of Da'wah, education, and social affairs.

Dinamika pemikiran intelektual muslim dalam penafsiran Al-qur’an Ahmad Zaini Dahlan; Fawaz Fawaz
Al Irfani: Journal of Al Qur'anic and Tafsir Vol 3 No 1 (2022): Al Irfani: Journal of Al Qur'anic and Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

Allah SWT has created humans to be the best of creation (ahsan at-taqwim), namely beings who are given reason and lust. Humans as intelligent creatures are ordered by Allah to use their intellect. Regarding the command to use human reason in the Al-Qur'an, there is much mention of the words afala tatadzabbarun, afala taqqilu, afal tatafakkarun, ya ulil albab and so on. The end of these verses relates to the command to think about Allah's creation. Neither man himself nor the universe. However, awareness of history and the contextuality of human understanding in using their minds intersect with the texts of the al-Qur'an and their meanings. In fact, it is generally agreed that the Muslim intellectual believes that the Koran is sacred because the Qur'an is one of the words of Allah that was revealed to the last prophet, Muhammad SAW. After seeing the historical facts that the Qur'an uses Arabic and the Prophet Muhammad SAW himself was an Arab. So that the various information presented in the Koran itself uses a lot of Arabic cultural logic, then the various terms used in it also use terminology that is familiar to Arabic at that time, so various studies and discussions about the original status of the Qur'an have emerged. 'an. Here the question arises as put forward by Fahrudi Faiz "to what extent the Qur'an is divine and to what extent it has a human dimension

Fenomena living qur’an dalam kitab hizib rizqi: Rekonstruksi sejarah penggunaan surat al-waqi’ah sebagai wirid dan ijazah Aunillah Reza Pratama
Al Irfani: Journal of Al Qur'anic and Tafsir Vol 3 No 1 (2022): Al Irfani: Journal of Al Qur'anic and Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

The tendency of the performative aspect of the Qur'an appears to be dominant when the holy text is received in society. Interestingly, it is the works of the scholars who become the embryo as well as the stimulus for such a phenomenon, such as works on the properties of the Qur'an and so on. The book Hizib Rizqi is one of the books that displays the performative aspects of Surah Al-Waqi'ah by stating that with certain practices and procedures, Al-Waqi'ah will display its benefits in the form of economic smoothness. This study discusses the phenomenon of the living Koran in Hizib Rizqi's book and its historical dynamics. This qualitative research seeks to answer what are the factors that shape it and how are its historical dynamics so that its existence survives in the present. The results of this study are: first, Hizib Rizqi's book displays performative aspects of Al-Waqi'ah's letter in certain ways or reading practices. This book also tries to affirm that the economic aspects of Surah Al-Waqi'ah have strong legitimacy in the form of hadith texts and the traditions of previous scholars recorded in the books. Second, the tradition of wirid and diploma in the tarekat is a vessel for various forms of reciting Al-Waqi'ah. The tarekat also contributes to the continuity of this practice and raises the possibility of more varied reading practices in the future.

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M. Habib Husnial Pardi

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Kab. lombok timur,

Nusa tenggara barat

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name M. Habib Husnial Pardi

Contact Email jurnalirfani21@gmail.com

Phone +62818547035

Journal Mail Official jurnalirfani21@gmail.com

Editorial Address Jl. Pariwisata Kembang Kerang Daye Aikmel, Selong, NTB [83653]

Location Kab. lombok timur, Nusa tenggara barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
M. Habib Husnial Pardi

Contact Email
jurnalirfani21@gmail.com

Phone
+62818547035

Journal Mail Official
jurnalirfani21@gmail.com

Editorial Address
Jl. Pariwisata Kembang Kerang Daye Aikmel, Selong, NTB [83653]

Location
Kab. lombok timur,

Nusa tenggara barat

INDONESIA