Iqtida: Journal of Da'wah and Communication
JOURNAL OF DAWAH AND COMMUNICATION is a scientific publication that efforts to facilitate academic articles and scholarly writings of a number studies in empirical research in the field of Dawah and Communication. The themes in the journal include the study of texts, field studies with various perspectives both from the standpoint of communication and broadcasting Islam, Islam counseling, and dawah management. Published by Faculty of Ushuluddin and Dakwah,UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia
Articles
42 Documents
<![CDATA[Budaya Populer Dalam Perspektif Komunikasi Lintas Budaya ]]>
<![CDATA[Nurul Khotimah]]>
<![CDATA[ IQTIDA : Journal of Da'wah and Communication Vol. 1 No. 1 (2021) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Dakwah, UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia ]]>
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DOI: 10.28918/iqtida.v1i1.3644
<![CDATA[Popular culture is a commodity in the industrial world. Teenagers, as parties who have a high dynamic level, are open to change and new things and are easy to influence, the 'land' for the industrial world to make them targets in spreading the concept of popular culture with the existing role of new media. One of these phenomena is how crosscultural communication is seen from the point of view of popular culture that is currently happening. Basically every human behavior and activity is communication. both verbal and non-verbal communication containing intercultural or cross-cultural dimensions. If we agree with this assumption, then it has become an obligation for every individual to study and recognize every cultural behavior of individuals and groups. The development of the times is so fast, accompanied by the current of modernization that is increasingly unstoppable. As well as changes in the lifestyle of most people, from a traditional lifestyle to a metropolitan lifestyle, all aspects of life participate in the current of modernization. This is one of the factors of the emergence of popular culture.]]>
<![CDATA[Kampanye Digital, Politik Lokal, dan Media Sosial ]]>
<![CDATA[Fajar Mu'ti Abdillah]]>;
<![CDATA[Abraham Zakky Zulhazmi]]>
<![CDATA[ IQTIDA : Journal of Da'wah and Communication Vol. 1 No. 1 (2021) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Dakwah, UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia ]]>
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DOI: 10.28918/iqtida.v1i1.3752
<![CDATA[Today's digital-based branding self-image activities are common among political actors, Currently, political actors are starting to use social media as a medium for building self image. Instagram is one of the social media that is quite effective to use in self-image activities for politicians. One of the politicians who use Instagram as a digital campaign media to image themselves to the public is Kusdinar Untung Yuni Sukowati in his personal account, namely @mbakyuniselaludihati.This research uses semiotic analysis method. The researcher chose Charles Sanders Peirce's semiotic analysis method as the method of analysis. This researcher found that Kusdinar Untung Yuni Sukowati used his personal Instagram as a media to form political images, while signs in the form of icons, indexes and symbols both verbal and non-verbal were used in the digital campaign of Kusdinar Untung Yuni Sukowati in the Instagram account @mbakyuniselaludihatiaims to form an image of himself that is close to micro, small and medium businesses, cares for farmers, cares for the health of the Sragen community and likes innovation and is youthful.]]>
<![CDATA[Prinsip Dakwah Dalam Pandangan Fethullah Gulen ]]>
<![CDATA[Kholid Noviyanto]]>
<![CDATA[ IQTIDA : Journal of Da'wah and Communication Vol. 1 No. 1 (2021) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Dakwah, UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia ]]>
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DOI: 10.28918/iqtida.v1i1.3758
<![CDATA[Islam is a religion that teaches about unity. because of unity is expected people to be able to know each other from a variety of community backgrounds both tribes. customs. and others. Da'i is a title given by a person who is entrusted to promote Islam and restore awareness of unity to the community through the principle of da'wah. This is an insight da'i in carrying out duties as a preacher. This study reveals the principle of da'wah in the view of Fethullah Gulen by using a qualitative type of research with literature studies and analyzed using qualitative content analysis. The results of related research show that Fethullah Gulen in his da'wah uses the principle of always maintaining the unity of the people and applying the ethics of da'wah which includes friendly attitudes. upholding tolerance. and openness of opinion through dialogue between people and culture.]]>
<![CDATA[Analisis Wacana Kritis Pemberitaan Pembubaran FPI di Media Online ]]>
<![CDATA[Fitri Fitri]]>;
<![CDATA[Alifa Nur Fitri]]>;
<![CDATA[Silvia Riskha Fabriar]]>
<![CDATA[ IQTIDA : Journal of Da'wah and Communication Vol. 1 No. 1 (2021) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Dakwah, UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia ]]>
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DOI: 10.28918/iqtida.v1i1.3760
<![CDATA[This study intends to describe the structure of the text in the news of the Disbandment of FPI: DPR's Attitude, NU and Muhammadiyah Responses to Rizieq's Instructions on Tribunnews.com and Prohibited in NKRI All FPI activities will be stopped on Detik.com. This research is a qualitative descriptive study. The data collection method is done by library research. The data were analyzed based on the critical discourse analysis of Teun A. Van Dijk. The results showed that the structure of the text on Tribunnews.com and Detik.com agreed with the dissolution of FPI by the government. The social cognition of the two online media displays group and institutional knowledge, while at the level of the social context Tribunnews.com and Detik.com contain the practice of power and access with the actors, namely the government and FPI as community organizations.]]>
<![CDATA[Film As The Media Of Social Critics About Environment, Structuralism In Film Wall-E ]]>
<![CDATA[Shochifah Diyah Puspitasari]]>
<![CDATA[ IQTIDA : Journal of Da'wah and Communication Vol. 1 No. 1 (2021) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Dakwah, UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia ]]>
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DOI: 10.28918/iqtida.v1i1.3772
<![CDATA[Nowadays, the harmonization between man and nature is always being issues that never stop to be discussed. The human existence and development with the very rapid progress that they have experienced, oftentimes bringing the negative effects to the balance of nature. Then, this fact raises many anxieties that are realized by critics or protests. One of those critics are then visualized trough film which is more acceptable and easier to be understood by society from each social class. Wall-E is one of the movie titles that become a representation of that opinion. Using qualitative research with the structuralism approach, the author tries to find out about how the critics and messages delivered constructively to the world society. The result of this research can be concluded that Wall-E, a film that produced by Disney cooperate with Pixar and directed by Andrew Stanton, constructively tries to deliver the critics and messages to educate the society from all ages. Hopefully, peoples can be wiser in carrying out life in the world with the spirit of conservation.]]>
<![CDATA[Hoaks Dalam Perspektif Komunikasi Islam ]]>
<![CDATA[Priska Nur Safitri]]>
<![CDATA[ IQTIDA : Journal of Da'wah and Communication Vol. 1 No. 1 (2021) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Dakwah, UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia ]]>
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DOI: 10.28918/iqtida.v1i1.3773
<![CDATA[The phenomenon of hoaxes confuses the public about the information received. However, irresponsible actors are used to gaining profits and instill hatred and slander in hoax news. This study focuses on hoax discourse through the study of Islamic communication. This research method uses qualitative to provide a holistic description of hoaxes through the study of Islamic communication. The results of this study are the application of Islamic communication ethics qaulan sadidan, qaulan baligha, qaulan ma'rufa, qaulan karima, qaulan layyina and qaulan maysura as amar ma'ruf nahi munkar based on the Qur'an Hadith. In addition to this, there are five steps of virtual Islamic communication ethics, namely being responsible, having empathy, checking authenticity, paying attention to wisdom and integrity. Built based on Islamic principles that include friendliness, peace, and safety of the people. Through Islamic communication, there will be a positive process in interactive communication, so that it can avoid hoax news both as creators, senders of news, and as consumers of hoax news consumers.]]>
<![CDATA[Konsep Pendekatan Gender Aware Counseling Berbasis Islam untuk Meminimalisir Aksi Radikalisme di Kalangan Perempuan Melalui Pemahaman Peran Gender ]]>
<![CDATA[Nadhifatuz Zulfa]]>
<![CDATA[ IQTIDA : Journal of Da'wah and Communication Vol. 1 No. 1 (2021) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Dakwah, UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia ]]>
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DOI: 10.28918/iqtida.v1i1.3775
<![CDATA[This article was written because of the radicalism that is taking place in Indonesia and involving women as one of the perpetrators. The role of women is now no longer a follower, supporter, or provocateurs in the act of radicalism in Indonesia, but even more extreme is the martyr "bride" suicide bombing. One of the causes is inequality and misunderstanding of understanding gender roles. This requires intervention efforts as well as prevention so that no similar actions will occur in the future. One of these efforts is through gender-based counseling services by inserting Islamic values ​​into their services to female clients (Gender Aware Counseling / GAC based on Islam). The purpose of writing this article is to understand the description of GAC based on Islam in minimizing radicalism among women through understanding gender roles based on the Qur'an and Hadith. The GAC technique used includes the conceptualization of gender and radicalism role problems, counseling interventions, and termination. The research method used is qualitative description research. It is expected that using Islamic-based GAC can minimize radicalism in Indonesia, especially those carried out by women]]>
<![CDATA[Student Narrative Against Hoax News on Social Media ]]>
<![CDATA[Mukoyimah Mukoyimah]]>
<![CDATA[ IQTIDA : Journal of Da'wah and Communication Vol. 1 No. 02 (2021) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Dakwah, UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia ]]>
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DOI: 10.28918/iqtida.v1i02.4469
<![CDATA[Being a student in this era of digitalization and the increasingly sophisticated world of telecommunication, presents its own challenges. that's why the author conducted research with the aim of digging deeper into student involvement in the digital era through social media in countering hoax news. The author in this study used the Forum Group Discussion method, which was carried out separately in two groups, namely students and college students. Segregated by gender because to minimize the swaying of opinion. The FGD was conducted on 10 students from four faculties. The data is processed using the Miles Huberman and Saldana data collection, condensation, and presentation models. Meanwhile, to review the validity of the data, the author uses a data triangulation model. The results of the author's research show that 60% of students are classified as very active on social media with an accuracy of 70% of student activities in verifying information on social media. The form of counter-narratives that students do is the first active clarification in their social media channels. Second, students make correct narrations as a form of contradiction to the content of the untrue news that has spread. Third, if students have not been able to make a correct narrative, students prefer not to spread / stop the chain of sharing hoax news in the community.]]>
<![CDATA[Dakwah Virtual, Generasi Z dan Moderasi Beragama ]]>
<![CDATA[Nur Kholis]]>
<![CDATA[ IQTIDA : Journal of Da'wah and Communication Vol. 1 No. 02 (2021) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Dakwah, UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia ]]>
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DOI: 10.28918/iqtida.v1i02.4525
<![CDATA[One of the most interesting phenomena to notice is the transition of da'wah from conventional to virtual. The development of information technology has had a significant impact on the social order, especially the world of da'wah. The emergence of various social media da'wah has nourished the development of virtual proselytizing, even more so when dealing with Generation Z. This research intends to reveal the virtual da'wah phenomena on social media that are currently in demand by Generation Z. Descriptive qualitative is used in this research. This research also used library research, as a method of data collection. This research concludes that there are three main subjects in looking at virtual da’wah, generation z, and religious moderation. First, Generation Z has a unique character, different from previous generations. Generation Z can also be called iGeneration or net generation because all its movements cannot be released with gadgets and the internet. Second, Gen Z has a hand in the transition of da'wah in Indonesia, from conventional da'wah to virtual da'wah in the digital space. Third, Gen Z has the characteristics of being an open and tolerant generation. Even so, some research have found that many Gen Z is exposed to intolerant and radical teachings in the jungle of the internet]]>
<![CDATA[Gerakan Literasi Digital di Surakarta: (Studi Pada Dinas Komunikasi, Informatika, Statistik dan Persandian Surakarta) ]]>
<![CDATA[Rasuli Rasuli]]>;
<![CDATA[Zainul Abas]]>
<![CDATA[ IQTIDA : Journal of Da'wah and Communication Vol. 1 No. 02 (2021) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Dakwah, UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia ]]>
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DOI: 10.28918/iqtida.v1i02.4558
<![CDATA[Internet user penetration is increasing in social life, the internet has become an integral part of society so that all activities of community life cannot be separated from its existence. There are still many users who do not fully understand the consequences of using the internet. Even though they have mastered how to use it, there are still many who use it not productively or safety. The application of digital literacy is considered to be a solution to various problems that occur in society due to the development of the internet and digital media. In this case, the government comes with its role to create a digital literate society and use the internet safely. This study intends to describe the digital literacy carried out by the Surakarta Communication, Informatics, Statistics and Encoding Office in an effort to create a society use the internet safely. This study used a qualitative descriptive approach with data collection techniques through interviews, observation and documentation. The subject of this research is the Office of Communication, Informatics, Statistics and Encoding Surakarta. The informants in this study were 4 people consisting of the Head of Communication and Encoding, the Department of Computer Administration for the Diskominfo SP Surakarta and 2 residents of the city of Surakarta. The results of this study indicate that the digital literacy program implemented by Diskominfo SP Surakarta as an effort to realize the community using the internet safely is carried out by means of socialization both face-to-face and through publication media and the implementation of digital transformation of information or public services. Digital literacy is carried out in stages, the first level is digital competence, the second is digital use (digital usage) and the third is digital transformation. Through this literacy level, the people of Surakarta can now use the internet safely.]]>
