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Sahid Teguh Widodo
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Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret Gedung R.Ng. Ranggawarsita PUI Javanologi UNS Jl. Ir. Sutami No.36 A Kentingan, Jebres, Surakarta, Jawa Tengah, Indonesia 57126
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Javanologi: International Journal of Javanese Studies
Published by Universitas Sebelas Maret
ISSN : 25806122     EISSN : 30251877     DOI : https://doi.org/10.20961/javanologi.v6i1.71588
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Javanologi: International Journal of Javanese Studies focuses on the areas relevant to the scope of the interdisciplinary Javanese studies which include social sciences, antrophology, archaeology and history, architecture, and urbanism, economics, education, geography, law, management studies, media and communication studies, political sciences and public policy, population studies, psychology, sociology, technology management, tourism, humanities - arts and culture, dance, historical and civilization studies, language and linguistics, literature, music, philosophy, religious studies and other scopes about Javanese studies
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 52 Documents
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Bedhaya Ketawang: A Yogic Perspective on Human Function and Expression as a Means to Comply with the Physical Distancing Tresya Yuliana Fitri
Jurnal Javanologi Vol 4, No 2 (2021): Javanologi Volume 4 No. 2: Juni
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v4i2.67964

Abstract

The study finds that the Movement Patterns performed in Bedhaya Ketawang are fundamental and universal. Hence, the monotony of the dance in indicating the universality of human function and expression for higher mental performance and concentration is justified through the Yogic Approach. This finding implies further studies on specifying ancient cultural and civilisational influence in Javanese Culture at large across eras. The study explains Bhedaya's phenomenon which indicates that the practice could be designed as a social and virtual space for educational purposes. This implies further extensive studies on exploring, structuring and organising the practical application of the recommendations and findings.
The Slametan Tradition of Seven Months Pregnancy (Mitoni) in Kedunggalar Ngawi Alpi Ahyuni; Ida Hamidah; Anik Khoridah
Jurnal Javanologi Vol 6, No 2 (2023): Javanologi Volume 6 No. 2: Juni
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v6i2.75121

Abstract

Abstract This study aims to reveal the characteristics and also the process of mitoni tradition in Javanese society, especially in Kedunggalar Ngawi East Java as radisi that is still preserved and practiced today. The method used in this study is qualitative descriptive. Data collection was carried out by observation, interviews and documentation on the practice of mitoni tradition in Kedunggalar Ngawi, while data analysis was carried out descriptively. The tradition of slametan seven months of pregnancy (mitoni, tingkeban) developed with the tide of social, cultural, and religious change, but the change did not stray far from its roots. This study is expected to provide insight into the culture or tradition of mitoni in the Kedunggalar Ngawi area. This research also intends to review and revive the mitoni tradition that still exists and is practiced by the Kedunggalar community in the midst of modernization. In essence, the implementation of the mitoni tradition is a prayer request for the conceived baby and the future mother to get protection from Allah Swt. The tradition of slametan seven months of pregnancy (mitoni) is carried out by the community as gratitude to Allah Swt for all the blessings that have been given and kept away from everything unwanted and disaster.Keywords: Tradition, Slametan, Mitoni, Tingkeban
Suwuk : Construction of the Javanese People's Mindset in Medicine Kodrat Eko Putro Setiawan; Wahyuningsih Wahyuningsih Wahyuningsih; Dedy Richi Rizaldy; Devi Cintia Kasimbar
Jurnal Javanologi Vol 5, No 1 (2021): Javanologi Volume 5 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v5i1.67938

Abstract

Suwuk is a traditional medicine that still exists in Javanese society, including the Ngawi people. This study aims to describe and explain the Javanese people's mindset about suwuk as a traditional medicine. The method in this research is descriptive qualitative. The subjects in this study were people who were directly involved in the Suwuk procession in the Ngawi Regency, East Java Province. The result of his research is that Suwuk is included in the element of technology. The practice of suwuk is carried out using media and mantras. Community pattern construction: Suwuk still exist and coexist with modern medicine; The emergence of diseases can be caused by two things, namely diseases that can be treated medically and there are diseases that are considered unnatural so that they must be treated through Suwuk. There is a pattern of community treatment that applies from generation to generation and is suggestive. The treatment procedure through Suwuk consists of two stages, namely: first, the stage of diagnosis and selection of the right treatment method; and second, the application of treatment. Diagnosis is basically done through numerology or petungan , intuitive knowledge. While the application of treatment through techniques, among others, through the media and spells.
Three Power Dance Drive Out Corona with Gendhing Sanghyang Kinan: An Apotropaic Dance Performed on the World Dance Day as Prayer to God Almighty Sawitri Sawitri
Jurnal Javanologi Vol 4, No 2 (2021): Javanologi Volume 4 No. 2: Juni
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v4i2.67958

Abstract

Dance is the result of human creativity expressed in the form of motion. The process aims to express oneself, ideas, and thoughts in a form of work that can be enjoyed by others. Three Power Dance Drive Out Corona is a dance inspired by the COVID-19 pandemic. The research data was obtained from journal and literature studies, as well as interviews. This article aims to reveal the purpose of this corona-themed dance. The method used is descriptive-qualitative using field data, data analysis, reduction and data grouping for primary and secondary data. Supporting data obtained from magazines, internet, newspapers can strengthen the validity of the data. Interviews were conducted with art observers, dance masters, and the public watching the performances even though they were virtual. This corona-themed dance using gendhing sanghyang kinan is purposed as an apotropaic dance so that the corona can end quickly and be away from the land of Java and Indonesia. The COVID-19 pandemic has a very huge impact on human life, not only Indonesia but also the world. A work of dance born during a pandemic is a form of concern and prayer to God Almighty for the blessing of health. The pandemic has lasted for almost two years and the exhaustion of the community has been felt but the 5M protocol must always be obeyed. This apotropaic dance is a hope for the end of the pandemic.
Dehumanization of Multicharacter Figures in Ludruk Traditional Art as Symbols of Imperialist Mental Agitation: A Case Study of the Play Sarip Tambak Oso Sugit Zulianto; Juairiah Juairiah
Jurnal Javanologi Vol 6, No 1 (2022): Javanologi Volume 6 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v6i1.71592

Abstract

In the story of the ludruk play which is legendary in Java-Indonesia, Sarip Tambak Oso is chased and captured by the invaders. He is claimed to be a criminal who is very humiliated. However, the Javanese people immortalized him as a public figure with character because of his concern and courage in defending the rights of the poor who were wronged by the colonial government. This research has a qualitative approach with a case study type. The main problem is, how is the multi-character of Sarip Tambak Oso's play dehumanized by the colonialists? For this reason, the data source is in the form of documents, both printed (published manuscripts) and electronic (ludruk performances with the play Sarip Tambak Oso). The research data is in the form of language (expressions, words, phrases, sentences) in the story. Next, verbal data is described qualitatively. The results showed that Sarip Tambak Oso had the characters of (1) caring, (2) devotion, (3) nationalism, and (4) religious, and (5) fair. In conclusion, the five characters are necessary when dealing with colonial era invaders. In fact, now, its fluctuating actualization needs to be considered as thoroughly as possible in the millennial era. This is necessary because the dehumanization of the multi-characteristics of public figures is not a natural characteristic of the Javanese nation in the world, except when fighting for national independence, as exemplified by Sarip Tambak Oso in East Java, Indonesia.Keywords: dehumanization, characters, Sarip Tambak Oso, imperialism, ludruk plays, Javanese oral literature
Klenikologi: World Charm and Fine Dissident Among Javanist Received by Trust Suwardi Endraswara
Jurnal Javanologi Vol 1, No 1 (2017): Javanologi Volume I No. 1
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v1i1.25954

Abstract

Klenikologi derived from the word heresy and logy. Klenikologi is knowledge (ngelmu) about perklenikan kejawen. Heresy is kejawen movement "under ground", which actually has incredible powers. Occult spells can not be separated from the universe. Mantra comes from the word "man" (whispered tool) and "tra" means the appliance. Mantra is a tool in a whisper, to "direct communication" with Kang Akarya Universe. Klenikologi kejawen really lungit (sacred and fine), not everyone is able to reach them. Only someone who has buntas kawruhe and meneping flavor, usually capable of using klenikologi kejawen. Klenikologi kejawen genuine (original), will use spells kejawen. In the life received by faith kejawen, klenikologi and spells always have a special function and meaning. First, klenikologi and magical spells as the opener of the universe, to be mystically connected with Kang Murbeng Dumadi (God). Mantra, usually in the form of sacred chants, sung by a trusted person physically and spiritually. Second, kenikologi and spells that are used as motion "dissident smooth", in a government policy diametrically opposed to him. Third, klenikologi and spells to deny custody, the interference jim priprayangan devil, breakfast convulsions, and other temptations. Fourth, klenikologi and spells for tapa ngrame, namely helping sesameng dumadi, who need help. From the description, may I suggest that klenikologi, spells, and "subtle dissident" received by the trust among the Javanese, is a phenomenon that has a sacred meaning. To take advantage of this phenomenon requires special training and behavior. This phenomenon was a resistance of the entire policy beliefs sometimes (a) oppressive, (b) does not solve the problem, (c) is irrelevant between reality and rules. That is why received by trying to find "alternative path", which is more reassuring to live.
Healthy through Magic: Health Solutions in Mantra Kidung Jawa Onok Yayang Pamungkas; Sahid Teguh Widodo; Suyitno Suyitno; Suwardi Endraswara
Jurnal Javanologi Vol 4, No 2 (2021): Javanologi Volume 4 No. 2: Juni
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v4i2.67951

Abstract

This research seeks to uncover and provide critical arguments of magical meaning in Mantra Kidung Jawa (after this referred to as MKJ). The focus of the investigation is the author's form and motive to create the spell. Various text models are considered strategies for magical purposes. This qualitative method of hermeneutics and content analysis was used as a research guideline. The object of the study is a collection of MKJ texts in Serat Kidungan's book published by the publisher Maha-Dewa, Ngajogjakarta Hadiningrat, 1957. This research data is in the form of text that implicitly contains magical meanings. Research shows that the magical power of mantras is still believed to influence Javanese life in the past. There is a correlation of 'interaction' between literature and mantras. The content of MKJ text is nostalgic, which repeatedly conveys and reminds of mythological figures, which are often mysterious. MKJ has relationships with various religions, both Hindu and Islamic. This proves that there is always the possibility of creativity when traditions side by side with religion that lasts for a long period. Kebenaran ini merupakan sinyal untuk yaitu sinyal untuk yaitu yaitu Y kedua, kekuatan teks mantra terletak pada keyakinan atas energi supranatural yang berasal dari imaji magis alam, tokoh mitologi, dan Bahasa Indonesia. Beri beri kerangka penelitian ini adalah bahwa MKJ bisa ber pada studi transdisipliner di daerah kesehatan di balik teks mistik. Warisan leluhur Jawa melalui mantra bisa bisa menjadi kata-kata untuk kehidupan yang luar, termasuk krisis kesehatan global akibat Covid-19.
Local Wisdom in the Serat Menak Lare as Teaching Materials in Secondary Schools (A Study of Literature Anthropology) Arief Rahmawan; Mipa Tiyasmala
Jurnal Javanologi Vol 6, No 1 (2022): Javanologi Volume 6 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v6i1.71564

Abstract

Local wisdom as part of the cultural values possessed by certain communities is considered as a form of defense of culture against incoming foreign cultures. This study aims to describe (1) the aspects of local wisdom in Serat Menak Lare; (2) the most prominent cultural aspects contained in Serat Menak Lare; (3) the relevance of Serat Menak Lare with Indonesian language learning in senior high school. The research type was descriptive qualitative study with an anthropological literary study approach. The source of data was taken from the book Menak Lare I-IV by R. Ng. Yasadipura I which has been transliterated and translated by Sulistijo HS. The data collection technique used is intensive reading and note-taking. The sampling technique used is purposive sampling which is analyzed by interactive analysis model. The results of the research in the form of local wisdom contained in Serat Menak Lare can be identified in the form of the names of figures, animals, plants, and adjustments to the description of the place setting. The cultural aspects that stand out in Serat Menak Lare are the system of tools and equipment for human life, the arts, and the religious system. Equipment that is often found is palace equipment and war equipment. Local wisdom in the arts is in the form of gamelan musical instruments, dance, and Javanese-style architecture. The religious system found is the nuances of the Islamic religion. Furthermore, Serat Menak Lare is very relevant to be used as an alternative study material of Indonesian language learning in high school/equivalent.Keywords: local wisdom, Menak Lare, literary anthropology
Online Language Teaching and Assessment: Challenges and Solutions Wafa Omar; Nur Rasyidah Mohd Nordin; Iliya Nurul Iman Mohd Ridzuan
Jurnal Javanologi Vol 6, No 2 (2023): Javanologi Volume 6 No. 2: Juni
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v6i2.75116

Abstract

ABSTRACT A language classroom must have the right environment for learning and cannot be classified as every other subject as it is a subject which assesses students' abilities in speaking, listening, reading, and writing. As language educators are obliged to use online platforms to teach and assess their students due the pandemic, there are many challenges that they face. Thus, the purpose of this study is to look into the issues that language instructors have when it comes to online learning and assessment. All language instructors at the School of Languages, Civilization, and Philosophy, Universiti Utara Malaysia's were given Google Form questionnaires to answer. The data was analysed using SPSS statistic version 26 and Smart PLS-SEM 3.2.8 with a sample volume of 40 (56 percent) (Ringle, Wende, & Becker, 2015). The descriptive statistics of the respondent's demographic profile were conducted using the SPSS statistics tool. Following that, the PLS statistical tool was used to examine the study's measurement and structural model. The measurement model test was undertaken to ensure that the constructs of this study had reached their reliability and validity. The findings show multiple applications and platforms, online marking, nonverbal evaluation, and plagiarism pose the greatest problem for language instructors in terms of technology and assessments. In terms of teaching, the issues are creativity, rapport, heavy workload, as well as lack of communication and participation from students. Keywords: Online teaching, Online assessment, Language instructors, Pandemic
Pranoto Mongso as Agricultural Calendar, A Javanese Cultural Heritage in the Middle of Global Climate Change Suntoro Wongso Atmojo
Jurnal Javanologi Vol 5, No 1 (2021): Javanologi Volume 5 No. 1: Desember
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v5i1.67944

Abstract

Pranoto mongso (from Javanese, pranåtåmångså, literally “the conditions of seasons”) is a type of agricultural calendar particularly for the purpose of farming and fishing. It is a local wisdom created by the famous poet R.Ng.Ronggowarsito to introduce time and has been practiced by the people in Java Island for thousands of years. This knowledge is presumably inherited from generation to generation from the period of Medang or Mataram Kingdom (Hinduism) in the 9th century to the period of Mataram Sultanate in the17th century as a reference in the fields of agriculture economy, administration, and defense(military). Pranoto mongso has been officially used by Sri Susuhunan Pakoeboewono VII, the King of Surakarta, since June 22, 1856. It is based on solar rotation, which is similar to the Gregorian calendar. The application of pranoto mongso in the middle of climate change remains relevant as a general guideline for anticipation. For instance, Mangsa Rendeng (DecemberFebruary) is the months of storms, rains, floods, and landslides, while Kawolu (February-March) informs farmers to be prepared for plant diseases and plagues that affect humans and animals. Pranoto mongso is still limited to once-a-year rice farming. In order to anticipate climate change, pranoto mongso,as a global seasonal approach, has to be corrected using the updates and applications of climate prediction as well as the development of site-specific (or regional), dynamic cropping pattern and calendar. Water-efficient crop varieties and cultivation patterns are highly applicable for dealing with climate change. Pranoto mongso is preserved by the Javanese people, especially in Central Java Province, as global season guidelines.

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