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<![CDATA[Asbab al-Nuzul : Pengertian, Macam-macam, Ungkapan, Urgensi dan Kegunaan ]]>
<![CDATA[Hakmi Hidayat]]>;
<![CDATA[Arilia Anesia Putri]]>;
<![CDATA[Risna Eka Safitri]]>;
<![CDATA[Tharin Nadhira Aditya]]>
<![CDATA[ Jurnal Kajian Islam dan Sosial Keagamaan Vol. 1 No. 4 (2024): April - Juni ]]>
Publisher : <![CDATA[CV. ITTC INDONESIA ]]>
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<![CDATA[There are many scholars who have different opinions in defining asbab an-Nuzul, including Az-Zarqani, Ash-Shabuni, Shubhi Shaleh and Manna' Khalil Al-Qattan. However, even though the editorial definition above is slightly different, all of them conclude that asbab an-nuzul is the incident or events that provide the background for the revelation of the verses of the Koran, in order to answer, explain and resolve problems that arise from these events. Asbab an-nuzul is historical material that can be used to provide information on the revelation of verses from the Koran and provide context in understanding its commands. Of course, these materials only cover events at the time when the Koran was still revealed (ashr at-tanzil). In terms of the number of reasons and verses revealed, we can divide the asbab an-nuzul into; Ta'addud Al-Asbab Wa Al-Nazil Wahid and Ta'adud an-nazil wa al-asbab wahid. The expressions or editorials used by the companions to show the revelation of the Koran are not always the same. The editorials are broadly grouped into two categories, namely Sarih (clear) and Muhtamilah (still possible or uncertain). Asbab an-nuzul has an important meaning in interpreting the Koran. A person will not achieve good understanding if he does not understand the history of a verse's asbab an-nuzul. Understanding asbab an-nuzul will be very helpful in understanding the context of the revelation of the verse. It is very important to apply the verses to different cases and occasions. The opportunity for mistakes to occur will be greater if you ignore the history of asbab an-nuzul.]]>
<![CDATA[Rasm Al-Qur’an dan Hal-Hal yang Berkaitan Dengannya ]]>
<![CDATA[Hakmi Hidayat]]>;
<![CDATA[Nawwaf Zaky Althaf]]>;
<![CDATA[Icha Rahma Pangesti]]>;
<![CDATA[Ananda Amalia Efendi]]>
<![CDATA[ Jurnal Kajian Islam dan Sosial Keagamaan Vol. 1 No. 4 (2024): April - Juni ]]>
Publisher : <![CDATA[CV. ITTC INDONESIA ]]>
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<![CDATA[Rasm Al-Quran is the science of writing the text of the Al-Quran specifically. Focusing on the spelling of the words used and the shape of the letters, The writing of the Koran during the time of the Prophet Muhammad SAW. Carried out by the Muslim Brotherhood with the aim of uniting Muslims into a kind of mushaf whose reading is the same and so that the verses are arranged in an orderly manner. Therefore, for Muslims troughtout the world, there is no difference in meaning between one mushaf and another, The aim of this discussion is for students to become familiar with and familiar with the Rasm Al-Quran and matters related to it. Apart from that, it is also intended to fulfil the assignments for the Ulumul Qur’am course for the student of the Sharia Economic Law study program at UIN Maulana Malik Ibrahim Malang.]]>
<![CDATA[Al-Makky Wa Al-Madany ]]>
<![CDATA[Hakmi Hidayat]]>;
<![CDATA[Risma Nur Firdausi H.P]]>;
<![CDATA[Almay Datus Sania Afifah]]>;
<![CDATA[Moch. Fahruzzaman]]>
<![CDATA[ Jurnal Kajian Islam dan Sosial Keagamaan Vol. 1 No. 4 (2024): April - Juni ]]>
Publisher : <![CDATA[CV. ITTC INDONESIA ]]>
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<![CDATA[The Qur'an is the word of Allah revealed to the ProphetxMuhammad SAW. The Qur'an is an eternal miracle, different from the miracles of the previous Prophets. As we already know,xthe Koran was accepted by Rasulullah SAW within a period of 23 years, that is, something was revealed when the Prophetxwas there in Mecca and some were revealed when the Prophet was in Medina. Therefore in a way It is generally acceptedxthat Islamic scholars divide the Qur'an into two parts: makkiyah and madaniyah. Makkiyah is a revelation revealed to thexProphet Muhammad shallAllahu 'alaihi wa sallam before migrating to Medina. Madaniyah is a revelation that wasxrevealed to the Prophet Muhammad shallAllahu 'alaihi wa sallam after emigrating to Medina.x]]>
<![CDATA[Ragam Metode Tafsir yang dilakukan oleh para Ulama ]]>
<![CDATA[Hakmi Hidayat]]>;
<![CDATA[Muhammad Fathan Mubina]]>;
<![CDATA[Febiana Sintia Maharani]]>
<![CDATA[ Jurnal Kajian Islam dan Sosial Keagamaan Vol. 1 No. 4 (2024): April - Juni ]]>
Publisher : <![CDATA[CV. ITTC INDONESIA ]]>
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<![CDATA[Qur'anic exegesis is an important topic of study because Islamic scholars have created a variety of techniques for reading the Qur'an to provide readers with a comprehensive and contextual knowledge. These scholars employ a variety of exegetical methods, such as tafsir isyari, tafsir bilmatsur, tafsir birrayi, and scientific exegesis. The foundation of Tafsir bil-ma'tsur is early Islamic tradition, derived from reliable sources like the hadiths of the Prophet and the opinions of his companions. Tafsir bil-ra'yi, on the other hand, is mostly dependent on the interpreter's own experience and logic and frequently integrates linguistic and philosophical analysis. Tafsir isyari, also known as symbolic exegesis, explores the hidden or esoteric meanings of Qur'anic passages and is frequently associated with Sufism. Scientific exegesis links Qur'anic verses to scientific discoveries in an effort to bring the holy text into line with modern understanding. This variety of methods shows academics' attempts to bring fresh insights into Islamic thought while catering to the requirements of various historical eras and cultural circumstances. Through a thorough and critical analysis, this study seeks to shed light on the creation and use of these strategies as well as their effects on Muslim religious beliefs and practices.]]>
<![CDATA[Al Munasabah dalam Al Quran ]]>
<![CDATA[Hakmi Hidayat]]>;
<![CDATA[Himayatul Maghfiroh]]>;
<![CDATA[Muhammad Fatih Farhat]]>
<![CDATA[ Jurnal Kajian Islam dan Sosial Keagamaan Vol. 1 No. 4 (2024): April - Juni ]]>
Publisher : <![CDATA[CV. ITTC INDONESIA ]]>
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<![CDATA[This article reviews the concept of Al-Munasabah in the Quran as an important foundation in the study of Ulumul Quran. Al-Munasabah is the study of the relationships and interrelationships between verses and letters in the Quran. Through understanding this concept, readers will be invited to explore its various important aspects, including how Al-Munasabah affects the interpretation and understanding of Quranic verses. The article also discusses the role of Al-Munasabah in strengthening belief in the revelation and miracles of the Quran, and how this knowledge can help in interpreting verses in a more precise and detailed manner. As such, this article provides a deep insight into the importance of understanding the concept of Al-Munasabah in the context of Ulumul Quran studies.]]>
<![CDATA[Memahami Kisah-Kisah Dalam Al-Qur’an ]]>
<![CDATA[Hakmi Hidayat]]>;
<![CDATA[Alvin Nurafrizal]]>;
<![CDATA[Sri Ramadani]]>;
<![CDATA[Diva Alawiyah Batubara]]>
<![CDATA[ Jurnal Kajian Islam dan Sosial Keagamaan Vol. 1 No. 4 (2024): April - Juni ]]>
Publisher : <![CDATA[CV. ITTC INDONESIA ]]>
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<![CDATA[The stories in the Al-Quran are great literary works that have certain goals and themes, and function to provide wisdom and inspiration for their readers. These stories are not told sequentially and at length, but are often repeated with certain characteristics. The purpose of the stories in the Koran is to convey the truth, direct religious aspects, and provide inspiration so that people can improve their lives. The Koran is a guide to life for Muslims and contains stories and history that are worth emulating. The stories in the Qur’an are divided into three types, namely stories of the prophets, stories of previous people, and stories of the Prophet’s time. The stories in the Qur'an have different characteristics from the stories created by humans. The article discusses various points of view of Al-Quran stories and their relevance in moral education, including methods of understanding Al-Quran stories, the importance of stories in Al-Quran education, and the values contained in Al-Quran stories. Sayyid Qutb’s work on fine art in the Koran is also one of the references in this article. The data analysis method used is inductive and comparative. From this analysis, the article concludes that the stories in the Koran have high moral and pedagogical value and can be a guide for Muslims in everyday life. or interpretations. The abstract should be an objective representation of the article and it must not contain results that are not presented and substantiated in the main text and should not exaggerate the main conclusions.]]>
<![CDATA[Makkiyah Dan Madaniyah : Pengertian, Karakteristik Dan Pembagiannya Dalam Al-Qur’an ]]>
<![CDATA[Fiimaratus Sholihah]]>;
<![CDATA[Hakmi Hidayat]]>;
<![CDATA[Naila Nur Fitria]]>;
<![CDATA[Moh Fikri Tamami]]>;
<![CDATA[Muhammad Akbar]]>
<![CDATA[ Jurnal Kajian Islam dan Sosial Keagamaan Vol. 1 No. 4 (2024): April - Juni ]]>
Publisher : <![CDATA[CV. ITTC INDONESIA ]]>
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<![CDATA[The concepts of Makkiyah and Madaniyah are two important terms in historical studies Islam refers to two different periods of the revelation of the Holy Qur’an, namely the period Makkah and Medina period. The Makkiyah period refers to the verses of the Holy Qur’an revealed during the prophetic period in Mecca before the Hijrah, during the period Madaniyah refers to verses revealed after the Hijrah, the time of the Prophet Muhammad moved to Medina. These two periods not only differ geographically,but also have different social, political and legal contexts that influence it development of Islamic teachings. The Makkiyah period was marked by fundamental messages about monotheism, justicesocial, and moral courage. Verses in this period often emphasize its importance faith, fortitude and patience in facing challenges. Meanwhile, period Madaniyah is characterized by more detailed legal arrangements, the formation of society Muslims first, and upholding social justice through established laws. A deep understanding of Makkiyah and Madaniyah concepts helps us to see the evolution of Islam from a broader historical perspective. Differences in the messages and context of these two periods provide a better understanding of how Islamic teachings develop and adapt to challenges and socio-political changes at that time. By understanding the differences between the two this period, we can appreciate the complexity and depth of Islamic teachings as wellits relevance in the contemporary context.]]>
<![CDATA[Sejarah Jam’ul Qur’an Pada Masa Nabi, Khulafa’ Al-Rasyidin, Dan Sesudahnya ]]>
<![CDATA[Hakmi Hidayat]]>;
<![CDATA[Amar Ma’ruf]]>;
<![CDATA[Muhammad Wirdiyan al Fardi]]>;
<![CDATA[Shalya Haggie Narah Suki]]>;
<![CDATA[Ariqoh Faizta Nuraini]]>
<![CDATA[ Jurnal Kajian Islam dan Sosial Keagamaan Vol. 1 No. 4 (2024): April - Juni ]]>
Publisher : <![CDATA[CV. ITTC INDONESIA ]]>
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<![CDATA[Artikel ini membahas sejarah pengumpulan Al-Qur’an sejak masa Nabi Muhammad SAW, era Khulafa’ al-Rasyidin, hingga periode sesudahnya. Pada masa Nabi, Al-Qur’an diwahyukan secara bertahap dan dihafal serta dicatat oleh para sahabat. Setelah wafatnya Nabi, kekhawatiran akan hilangnya sebagian ayat Al-Qur’an akibat gugurnya para penghafal mendorong Khalifah Abu Bakar untuk memerintahkan pengumpulan ayat-ayat Al-Qur’an. Proses ini dilanjutkan oleh Khalifah Utsman bin Affan, yang menyusun dan menggandakan mushaf Al-Qur’an untuk menghindari perbedaan bacaan di berbagai wilayah Islam. Artikel ini juga menelusuri upaya-upaya pengumpulan dan penyusunan Al-Qur’an di masa-masa berikutnya, termasuk pengembangan ilmu tajwid dan qira’at. Kajian ini menyorot pentingnya pemeliharaan dan penyebaran Al-Qur’an sebagai kitab suci umat Islam yang otentik dan tidak mengalami perubahan sejak pertama kali diwahyukan]]>
<![CDATA[Mu’jizat Dan I’jaz Al-Qur’an ]]>
<![CDATA[Hakmi Hidayat]]>;
<![CDATA[Aulia Rosferyn Mufidah P.J]]>;
<![CDATA[Moch. Nazirel Ilham Attallah]]>;
<![CDATA[Moh.Idris]]>;
<![CDATA[Moh.Seto Nugroho]]>
<![CDATA[ Jurnal Kajian Islam dan Sosial Keagamaan Vol. 1 No. 4 (2024): April - Juni ]]>
Publisher : <![CDATA[CV. ITTC INDONESIA ]]>
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<![CDATA[Abstract Mujizat dan Ijaz Al-Qur'an merupakan konsep penting dalam Islam yang menjelaskan keunikan dan keunggulan Al-Qur'an sebagai wahyu Ilahi. Mujizat mengacu pada tanda-tanda mukjizat yang diberikan Nabi sebagai bukti kebenaran wahyu yang diturunkanny. Di sisi lain, Ijaz al-Quran menekankan bahwa tidak mungkin manusia bisa menghargai keindahan, kebenaran, dan kelengkapan ayat-ayat Alquran Mujizat dan Ijaz Alquran berperan penting dalam menguatkan keimanan umat Islam. Sementara Mujizat menegaskan kewibawaan Nabi, Ijaz al-Qur'an menekankan keunggulan linguistik dan keilmuan Al-Qur'an, yang dianggap sebagai bukti ketuhanan dan kebenaran kitab suci. Kedua konsep ini mendorong kita untuk berpikir secara mendalam tentang pesan Al-Qur'an dan berupaya untuk memahami lebih dalam makna dan tujuan setiap ayatnya. Pemahaman Mujizzat dan Ijaz Al-Qur'an penting tidak hanya sebagai aspek akademis tetapi juga sebagai landasan spiritual yang menjadi pedoman kehidupan sehari-hari umat Islam. Mengenali keunikan Al-Qur'an menguatkan keimanan dan memberikan inspirasi untuk hidup selaras dengan nilai-nilai Islam.]]>
<![CDATA[Metode Tafsir Al-Qur’an ]]>
<![CDATA[Hakmi Hidayat]]>;
<![CDATA[Diva Kurnia Dwi S]]>;
<![CDATA[Nur Rahmawati Wahid]]>;
<![CDATA[Nasywa Kamila Putri]]>
<![CDATA[ Jurnal Kajian Islam dan Sosial Keagamaan Vol. 1 No. 4 (2024): April - Juni ]]>
Publisher : <![CDATA[CV. ITTC INDONESIA ]]>
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<![CDATA[The method of interpreting the Qur'an is a scholarly approach to understanding and explaining the meanings of the Qur'anic verses. Key methods include tafsir bil ma'thur, which is based on the traditions of the Prophet and his companions; tafsir bil ra'yi, which employs logical reasoning and critical thinking; thematic tafsir, which studies verses based on specific themes; and tafsir tahlili, which provides a detailed analysis of each word. Each method has its own strengths and challenges, but all aim to uncover deeper and more relevant meanings of the Qur'anic text. By combining various approaches, Qur'anic interpretation can offer a comprehensive and practical understanding for Muslims and address contemporary issues. These diverse methods ensure that the messages of the Qur'an remain relevant and applicable in different social and cultural contexts]]>
