ENDLESS : International Journal of Future Studies
Focus & Scope ENDLESS: International Journal of Futures Studies is a globally-oriented, trans-disciplinary refereed journal. Its mission is to develop high-quality, future-oriented research and thinking, based on the evolving knowledge base of Futures Studies / Foresight. The Journal’s approach is: - Trans-disciplinary; - Epistemologically diverse, seeking articles from empirical, interpretative, critical and action learning research traditions, and; - Multi-methods based, including, for example, methods such as emerging issues analysis, scenario and alternative futures development and analysis, age-cohort analysis, causal layered analysis, visioning and backcasting. As well as refereed articles, the Journal publishes essays, book reviews, symposia, and art on the following topics: - Epistemologically focused futures studies on the construction of possible, probable and preferable futures; - Methodological innovation in futures studies, including not only integrated, layered, and critical approaches, but also empirical, interpretive, or action-learning based approaches; - Applied Futures (for example, case studies in using and practicing futures thinking for organizational change, development, and transformation); - Alternative futures on a variety of subjects (see topic categories below). ENDLESS: International Journal of Futures Studies, Futures, Foresight, Technological Forecasting, and Social Change, The European Journal of Futures Research, World Future Review, On the Horizon) as well as futures material contained in books, monographs, other field related journals, including visual resources and web resources. Editors strongly advise authors to cite at least two or more works in the futures field: Social sciences, Law, Economics, Mathematics, Astronomy, Marine, Agriculture, Materials, Life sciences, Education, Physics, Geography, Biology, Medicine, Power, History, Chemistry, Atmosphere, Mechanics, Geology, Technology, Applied sciences.
Articles
250 Documents
<![CDATA[Pilar de Valderrama, The Guiomar of Antonio Machado. Ignored writer and outraged muse ]]>
<![CDATA[Rubio Alvarez]]>
<![CDATA[ ENDLESS: INTERNATIONAL JOURNAL OF FUTURE STUDIES Vol. 1 No. 1 (2018): ENDLESS: International Journal of Future Studies ]]>
Publisher : <![CDATA[Global Writing Academica Researching & Publishing ]]>
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DOI: 10.54783/endlessjournal.v1i1.1
<![CDATA[Pilar de Valderrama, belonging to the Generation of 27, has been one of the many writers forgotten by contemporary literary criticism. In this article we offer an updated biography of the poet and playwright who was also Antonio Machado's muse and we analyzed the personal attack she suffered especially since the 1970s, and the lack of scientific rigor of these criticisms.]]>
<![CDATA[Transatlantic Relations Among Radical Republican Circles During the Age of Revolutions: The Centrality of Women ]]>
<![CDATA[Bernardo Luiz]]>
<![CDATA[ ENDLESS: INTERNATIONAL JOURNAL OF FUTURE STUDIES Vol. 1 No. 1 (2018): ENDLESS: International Journal of Future Studies ]]>
Publisher : <![CDATA[Global Writing Academica Researching & Publishing ]]>
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DOI: 10.54783/endlessjournal.v1i1.2
<![CDATA[Migratory movements between the two shores of the Atlantic have been of great relevance, both due to their quantity and their heterogeneity, from the moment these territories came into contact. The constant flow of people, as well as goods and ideas in this oceanic environment, caused that in the second half of the 18th century the English and American republican circles strengthened their ties, with some women as notable activists. The English writer Catharine Macaulay (1731-1791), in addition to writing about the crucial events of the moment, crossed the ocean with the desire to be close and experience them in the first person. On the other hand, due to common interests, she maintained an intense epistolary relationship for more than twenty years with the American writer Mercy Otis Warren (1728-1814). Despite the limitations that they found in primarily male areas, such as history and politics, the contribution of these women was not limited to the expected support, but their concerns were reflected in some important writings for the Republican cause. Despite this and paradoxically, these revolutionary movements did not bring about significant changes in the situation and the rights of women.]]>
<![CDATA[Card games: daily resistance in Rute (Córdoba) in the second half of the 18th century ]]>
<![CDATA[Clavio Sanchez]]>
<![CDATA[ ENDLESS: INTERNATIONAL JOURNAL OF FUTURE STUDIES Vol. 1 No. 1 (2018): ENDLESS: International Journal of Future Studies ]]>
Publisher : <![CDATA[Global Writing Academica Researching & Publishing ]]>
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DOI: 10.54783/endlessjournal.v1i1.3
<![CDATA[In the Provincial Historical Archive of Cordoba has recently registered the transfer of a documentary section of civil justice from Rute. The value of the information referring to quotidian life in this village is extraordinary and among the multiple practices described as crime we have selected the card games for the interest of the interrelation norm-practice-representations, the participation of all social groups, the exhibition in public and private spaces, etc. The result is a polyhedral mosaic in which fun, transgressions and quotidian resistances are intertwined in a town in movement, and in which the illustrated reformist dispositions become blurred by the pulse between leisure and legislation.]]>
<![CDATA[Comparative analysis of the Spanish and French versions of the treaty called "Family Pact" of 1761 ]]>
<![CDATA[Luis Mangini]]>
<![CDATA[ ENDLESS: INTERNATIONAL JOURNAL OF FUTURE STUDIES Vol. 1 No. 1 (2018): ENDLESS: International Journal of Future Studies ]]>
Publisher : <![CDATA[Global Writing Academica Researching & Publishing ]]>
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DOI: 10.54783/endlessjournal.v1i1.4
<![CDATA[This paper offers a comparative analysis of the Spanish and French versions of the Pacte de Famille of 1761, where the mutual military alliance of both crowns of Spain and France are reinforced. The main object of this study aims, firstly, the compared linguistic analysis of this historical document; and secondly, to conclude if it is possible to differentiate a Source Text (ST) and a Target Text (TT). This question is not clarified in the Collection of 1796. Once the political and institutional instrument has been introduced, we proceed to study its structure, specially the organization of its articles. Then, both versions are analyzed from lexical-semantic, syntactic and pragmalinguistic levels. The final conclusions will collect the reflections and reasons about the possible translation, adaptation or parallel writing.]]>
<![CDATA[" Scattered Anime Fragments Collected ": Love Poetry and Augustinian Morality in The Secretum and The Canzoniere ]]>
<![CDATA[Mateo Saldado]]>
<![CDATA[ ENDLESS: INTERNATIONAL JOURNAL OF FUTURE STUDIES Vol. 1 No. 1 (2018): ENDLESS: International Journal of Future Studies ]]>
Publisher : <![CDATA[Global Writing Academica Researching & Publishing ]]>
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DOI: 10.54783/endlessjournal.v1i1.5
<![CDATA[The issue of poetry's intrinsic value is no stranger to the internal tensions of Petrarch's thought. Although Petrarch defends poetry as a means of accessing Truth, itself the source of moral elevation, vulgar poetry cannot, for him, play the same role. In the third day of the Secretum, he uses an Augustinian moral framework to condemn love poetry. This censure, which appears to be categorical, does not explain why he would continue to compose and organize his Canzoniere until the end of his life. However, by studying the narrative structure of the text and certain compositions which give structure to the collection of poems, a response can be formulated which reconciles these verses with Augustinian morality.]]>
<![CDATA[The abandonment of the garden or the delimitation of a new narrative space in the novels of Antonio Gala: The journey to the body ]]>
<![CDATA[Bernardo Sorbo]]>
<![CDATA[ ENDLESS: INTERNATIONAL JOURNAL OF FUTURE STUDIES Vol. 1 No. 2 (2018): ENDLESS: International Journal of Future Studies ]]>
Publisher : <![CDATA[Global Writing Academica Researching & Publishing ]]>
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<![CDATA[The aim of this work is to study the female body as a narrative space in the novels by Antonio Gala. In his novels the human body is the only setting in which the characters see themselves capable of creating and developing their own identity.]]>
<![CDATA[Fiesta, local identity and symbolic exaltation of utopia. The Mad from Fuente Carreteros ]]>
<![CDATA[Gustavo Ramirez]]>
<![CDATA[ ENDLESS: INTERNATIONAL JOURNAL OF FUTURE STUDIES Vol. 1 No. 2 (2018): ENDLESS: International Journal of Future Studies ]]>
Publisher : <![CDATA[Global Writing Academica Researching & Publishing ]]>
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<![CDATA[The festive ritual around the dance of «Los Locos de Fuente Carreteros», in Cordoba province, makes up an ingrained expression of local identity and a popular exaltation of the utopia which, at the same time, reflects the inner cultural diversity in Andalusia. Introduced by the Central European colonists in the second half of the 18 th century, According to the MOST Widespread belief, it is held every 28 th of December With An Important social participation and careful zeal for keeping and transmitting the tradition. After intense arrangements since the day before, with special devotion from some groups of women, «los locos» meet in the square, perform the dances and, then, go across some streets in the village. «La Danza del Oso» (the dance of the bear), the tasting of «pestiños» (sweet Spanish fritters) and cups of anisette and a popular lunch complete the celebration.]]>
<![CDATA[Music in the Cathedral of Córdoba (1236-16th century) ]]>
<![CDATA[Benita Cardoso]]>
<![CDATA[ ENDLESS: INTERNATIONAL JOURNAL OF FUTURE STUDIES Vol. 1 No. 2 (2018): ENDLESS: International Journal of Future Studies ]]>
Publisher : <![CDATA[Global Writing Academica Researching & Publishing ]]>
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<![CDATA[The present article tries to explore the origins of music in the cathedral of Cordoba since it is consecrated as a Christian temple, as well as the beginning and consolidation of the groups and ministers who daily play the Gregorian chant in the Catholic Mass and in the different hours of the divine office, and, extraordinarily, polyphony in the great liturgical solemnities, taking as its starting point the very institution of the cathedral lobby which is the one that makes this sound reality possible. On the other hand, we inquired in the beginnings of the instrumental musical practice from the first news allusive to the presence of the organ and the participation of the first group of minstrels in the solemnity of the religious services, to finish exposing the opinion about the chapel of music that their contemporaries had.]]>
<![CDATA[DEALING WITH WEAR: CARE AND PALLIATIVE MECHANISMS FOR COMPASSION FATIGUE ]]>
<![CDATA[Antonio Dominguez]]>
<![CDATA[ ENDLESS: INTERNATIONAL JOURNAL OF FUTURE STUDIES Vol. 1 No. 2 (2018): ENDLESS: International Journal of Future Studies ]]>
Publisher : <![CDATA[Global Writing Academica Researching & Publishing ]]>
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<![CDATA[The Compassion Fatigue concept is common in the sci-entific literature of International Social Work, although surprisingly nonexistent in Spanish literature. Fatigue can be defined by compassion as a state of exhaustion and biological, psychological and relational dysfunction, the result of immediate or prolonged exposure to compassionate stress and as the final result of the progressive and cumulative process resulting from pro-longed, continuous and intense contact with clients or clients. patients, the use of oneself and exposure to stress. The maintenance of the wear can lead to severe pictures typical of secondary traumatization or the onset of Burned Professional Syndrome (Burnout). In any case, if a social work professional experiences this phenomenon, their ability to empathize, connect and help their clients is severely diminished. Paradoxically, compassion fatigue is, on the one hand, necessary and inevitable if good practice is developed; on the other, dangerous and disabling if it is not compensated by other mechanisms. Compassion fatigue can not be prevented but it can and must be palliated consciously. Increasing the ability to recognize and minimize the impact of attrition is a responsibility of the professional and the organization in which he works. Finally, the work raises what to do about this phenomenon and how to take care of yourself, professionally and institutionally.]]>
<![CDATA[THE COLLABORATIVE RELATIONAL DIAGNOSIS ]]>
<![CDATA[Alfredo Rojas]]>
<![CDATA[ ENDLESS: INTERNATIONAL JOURNAL OF FUTURE STUDIES Vol. 1 No. 2 (2018): ENDLESS: International Journal of Future Studies ]]>
Publisher : <![CDATA[Global Writing Academica Researching & Publishing ]]>
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<![CDATA[In the practice of Social Work, the traditional concept of diagnosis refers to a simple formula: a professional with a certain competence linked to knowing and doing, issues a judgment in which the nature and magnitude of the difficulties have been synthesized and interpreted -needs of a person, family, group or community. This vision does not incorporate the relational and cooperative dimension of the encounter between the professional and the person in the framework of a helping relationship. From second order cybernetics, that of observing systems, what professionals believe, think and value (as professionals and as people), influences the vision that we are going to build of the person / family. If subjectivity occurs, what prevents the assessment of the problem situation from being able to co-construct it collaboratively between the professional and their clients? From this perspective, we can speak of collaborative diagnosis. The work collects the results of the practical application, under experimental conditions and in the daily practice of professionals, of the criteria to develop a co-diagnosis. It is useful to guide conversations with clients and is open to the adjustments that each relationship needs in its context.]]>
