Analisis: Jurnal Studi Keislaman
ANALISIS: Jurnal Studi Keislaman adalah jurnal ilmiah yang diterbitkan oleh IAIN Raden Intan Lampung dengan nomor ISSN: 2088-9046. ANALISIS terbit 2 (dua) kali dalam setahun (Juli dan Desember), dengan mengangkat tema tertentu per nomornya sesuai dengan pembidangan studi Islam secara luas. Dalam hal ini, ANALISIS menekankan spesifikasi pada pemaparan Islam dan isu-isu kontemporer ditinjau dari berbagai aspek dan pendekatan studi Islam. Redaksi mengundang akademisi, pakar, dan peminat bidang kajian keislaman untuk berkonstribusi mengirimkan artikel ilmiah hasil penelitian, refleksi dan kajian serius, juga timbangan buku yang sesuai dengan tema tiap nomor, baik karya klasik maupun kontemporer.
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<![CDATA[ISLAM NUSANTARA: Studi Epistemologis Dan Kritis ]]>
<![CDATA[Alma’arif, Alma’arif]]>
<![CDATA[ Analisis : Jurnal Studi Keislaman Vol 15, No 2 (2015): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[IAIN Raden Intan Lampung ]]>
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<![CDATA[Religion  and culture  are two  different  things  but  very closely related.  The  majority  of people  are very complicated  or quite difficult  to distinguish  the absolute religion, and which culture becomes  an  expression  well  as  vehicle  and  relatively  it.  Of course,  the  inability  of a person  to  distinguish  lack  of clarity is causing chaos in thinking epistemological  side, chaos in the sense of hierarchy  where  the  value  associated  with  the  higher values  and the  lower values,  which  is absolute  and which  are relatively.  Departing  from these  problems, using the historical- anthropological approaches and methods of analysis-critical then this article  tries  to discuss about  archipelagic  Islam. The main stression is in the epistemological analysis of archipelagic Islam. Critical analysis carried out toward archipelagic Islam is expected to map it which aims unveil what  should be retained  and that what  should be deconstructed.  The conclusion  from this  study is the dialectics between religions that have moral and universal values with the culture and traditions  of the people of Indonesia to form a distinctive style of Indonesian Islam is commonly called archipelagic Islam. Archipelagic Islam is legitimate  from the standpoint  of epistemological.  Critical analysis of archipelagic Islam yield maping, on which should be kept and which should be deconstructed. Among the things that should be maintained is the spirit of archipelagic  Islam tolerance  in diversities, appreciation of good  traditions  and elasticity  in reading  of religious texts. The things  that  should be deconstructed  is the  doctrine  of al- Ghazali in hostile philosophy and natural sciences and a strong guard toward myths and mystical archipelagic Islam that impede progress and civilization.]]>
<![CDATA[FIQH KEINDONESIAAN: Transformasi Hukum Islam Dalam Sistem Tata Hukum Di Indonesia ]]>
<![CDATA[Tohari, Chamim]]>
<![CDATA[ Analisis : Jurnal Studi Keislaman Vol 15, No 2 (2015): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[IAIN Raden Intan Lampung ]]>
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<![CDATA[INDONESIAN JURISPRUDENCE: ISLAMIC LAW TRANSFORMATION  IN LAW  SYSTEM  OF  INDONESIA.: This  study  discusses  about  the  idea  of  Islamic  law renewal in Indonesia,  as well as the  figures,  and it  makes the  term  of Indonesian Jurisprudence  and  its  formalization  into  the  law system  of Indonesia.  The  purpose of this  study  is to  find the answer of these  following  points:  Firstly,  the interpretation or definition of Indonesian Jurisprudence concept; secondly, the figures who proposed Indonesian Jurisprudence and the result of their thoughts; and the third, the formalization  of Jurisprudence concept  with  Indonesian  nuance  in the  law system Indonesia. This study was a library research with a content analysis method. The results of this study are: (1) Indonesian Jurisprudence could be interpreted as a Jurisprudence concept that is more Indonesian local-based; (2) Hasbi As-Shiddiqi and Hazairin are two figures who proposed Indonesian Jurisprudence model, apart from other intellectuals. Hasbi is one of modernists who offered his ideas comprehensively, started from his âIndonesian Jurisprudenceâ concept until the law renewal including its principle and method. Meanwhile Hazairin offered the development of a new heritage system  which  interpreted  and  elaborated  based  on Al-Qurâan scriptural perception and Sunnah which is not a patrilineal system but bilateral family model); and (3) formalization of Indonesian Jurisprudence  concept  produces  some  ordinance  regulation products  which are important  formally and materially,  such as Ordinance  of Islamic Marriage Law, and also other  rules under the Ordinance, such as Government  Law, President Instruction, and Supreme Court Law, as well as Islamic Law Compilation and Sharia Economic Law Compilation]]>
<![CDATA[EPISTEMOLOGI PENDIDIKAN ISLAM NUSANTARA (Studi Interpretatif-Simbolik atas Peran Kampus, Pesantren dan Lembaga Adat) ]]>
<![CDATA[Hamsyah, Junaidi]]>
<![CDATA[ Analisis : Jurnal Studi Keislaman Vol 15, No 2 (2015): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[IAIN Raden Intan Lampung ]]>
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<![CDATA[THE EPISTIMOLOGY OF ARCHIPELAGO ISLAMIC EDUCATION  (The  interpretative  Study  â  Symbolic  on  the Campus Role, Al-Quran Islamic School and Custom Institution): The Islamic educational institutions need to be back and know the historical root to confirm the identity,  character, distinctiveness and uniqueness. There is the timeless spirit to underlying model of ideal education in the contemporary era. The history of Islamiceducation  was initiated  by the trustees  is a reflection  of how Islam should be delivered. In the contemporary era of Indonesian Muslims, the spirit of Islamic education in the style of the trustees found that the momentum and the three existing educational institution are including schools, colleges, and traditional institutions. Those three institutions need the contextual efforts, synergies,  and  modifications  to  improve.  If those systems  in the three institutions have been connected, the epistemology  of Islamic education Archipelago can be realized.]]>
<![CDATA[KITAB FIKIH ULAMA BANJAR Kesinambungan Dan Perubahan Kajian Konsep Fikih Lingkungan ]]>
<![CDATA[Sukarni, Sukarni]]>
<![CDATA[ Analisis : Jurnal Studi Keislaman Vol 15, No 2 (2015): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[IAIN Raden Intan Lampung ]]>
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<![CDATA[FIQH TEXTS BANJARESE ULAMA CONTNUITY AND DEVELOPMENT STUDY OF FIQH ECOLOGY: Fiqh texts play an important role in the Muslim community throughout the ages. Fiqh texts become the code of conduct for Muslim to make their deeds valid and in accordance with the teachings of Islam. Fiqh texts as intellectual products have an important role to determine the level of creation and as means to observe the progress of the intellect of a Muslim community. In addition, fiqh texts produced can  be  a hint  towards  a particular  school  of  thought  and  as critical study materials to perform continuity and development of intellectual  work. Banjarese Ulama (from Banjarese ethnic) are known by their religiosity. The work in the field of jurisprudence was  also  born from  them  since  Sabilal  Muhtadin  in the  18th century  until Mabadi Ilmu âFiqh of the 20th century.  However, the continuity  of the intellectual work that  appreciates  for the environment, especially on water ecology, which characterizes the ecology of Banjar, is inadequate. This shows the âunthinkableâ in an intellectual  creation, as described in the results of this study.]]>
<![CDATA[RADIKALISASI PETANI MUSLIM DALAM PERSPEKTIF SOSIOLOGIS ]]>
<![CDATA[Mawardi J, M.]]>
<![CDATA[ Analisis : Jurnal Studi Keislaman Vol 15, No 2 (2015): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[IAIN Raden Intan Lampung ]]>
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<![CDATA[The emergence of the Peasant radicalism is not caused by any defect in the social structure, but because the process of exploitation  and domination of one class against another. The Peasant radicalism is understood as a reaction of the proletariat against the bourgeoisie, is an expression  of a contradictory  class structure.  The Socio- economic deprivation and the political repression of the state and economic power market / capitalism  is a factor that  grows and develops exclusivism resistance. Moreover when there are agrarian policies that harm the interests  of the farmers, both in accessing and in the mastery of agrarian resources (land), will give birth to an increasingly harsh peasant resistance, militant, emotional and destructive. The radicalism done by farmers Muslim community, makes the  religion  fanaticism  as a movement  ideology  and an inspiration source as well as the value used in constructing communalism,  even they are able to construct  radicalism using religious symbols as edging actions  taken thus further motivate and mobilize the resistance.  Nevertheless  resistance  farmers led by warsidi failures, even appearing new stigma as the movement of security meddler who want to establish an Islamic state.]]>
<![CDATA[ISLAM (DI) NUSANTARA; ESENSI, GENEALOGI SERTA IDENTITASNYA ISLAM (IN) ARCHIPELAGO; ITS ESSENCE, GENEALOGY, AND IDENTITY ]]>
<![CDATA[Syauqi, Muhammad Labib]]>
<![CDATA[ Analisis : Jurnal Studi Keislaman Vol 15, No 2 (2015): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[IAIN Raden Intan Lampung ]]>
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<![CDATA[This paper tries to explain about the details of Islam of Archipelago which  is now  getting  the  momentum  back,  even  though  the initial  idea about Islam of Archipelago  is not really new. Islam of  Archipelago  attempts  to make  a  dialogue  from  religious text  which  comes  from the  revelation with  local contents  on earth, to actualize  limited  text of religion with unlimited  social phenomenon in society. Islam of Archipelago is on the effort to find the possible various interpretations without changing the law itself. Because the existence  of text  is limited  whereas a social phenomenon is unlimited, even it is dynamically developing, the process of dynamic dialectic proves that Islam is appropriate  in any place and everlasting any time.]]>
<![CDATA[KONSEP TEOLOGIS DALAM NASKAH CATOR MIâRÃJ âMenakar Islam dan Budaya Nusantara di Maduraâ ]]>
<![CDATA[Ibnurrahman, Junaidi]]>
<![CDATA[ Analisis : Jurnal Studi Keislaman Vol 15, No 2 (2015): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[IAIN Raden Intan Lampung ]]>
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<![CDATA[THE  CONCEPT  OF  THEOLOGY  IN  MANUSCRIPT  BY CATOR MIâRÃJ. âMeasuring the Moslem and the Culture in Maduraâ:  The  manuscript  by Cator  Miârãj  is the  classic  songs islam Madura. And it was originally in use by the all Wali, where the trustees at that time preaching and introduced Islam through cultures  and among them  was a song-macapat.  Sunan Bonang, Sunan Kalijaga, Sunan Giri and Sunan Kudus, and Sunan Muria are the creators  the beginning of the song-macapat.  This study uses the  library  research.  By taking  many factors  such  as the extent  of the discussion, the limited time and ability, the author will limit the objects of the research and the study of theological elements  that  contained  in the  manuscript  Cator  Miâraj. What value can be retrieved  from the text from Cator Miâraj and the theological  concepts  in the text  of the Miâraj Cator?  Based on the methods  that  have been used,  the  concepts  of God in the manuscript of Cator  Miâraj is revealed, it is also including  the Universal Theology  of Human Behavior Theology, and Theology Theocentric  and Theology Anthropocentric.]]>
<![CDATA[GAYA KEPEMIMPINAN KYAI LUKMAN AL-KARIM DALAM PENGEMBANGAN LEMBAGA PENDIDIKAN ISLAM (Studi Kasus di Pondok Pesantren Bahrul Maghfiroh Malang) ]]>
<![CDATA[Rusmini, Rusmini]]>
<![CDATA[ Analisis : Jurnal Studi Keislaman Vol 15, No 2 (2015): Analisis : Jurnal Studi Keislaman ]]>
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<![CDATA[LEADERSHIP   STYLE  OF  KYAI  LUKMAN  AL-KARIM IN THE DEVELOPMENT OF ISLAMIC EDUCATIONAL INSTITUTION: A CASE STUDY IN PESANTREN  BAHRUL MAGHFIRAH, MALANG: The leadership is not something that can only be learned  and researched.  Even  in leadership,  many types can be found; character  and the most protrude leadership action from a person who has an important role in his achievement to  lead  his  institution. This  research  was  conducted  through field research using qualitative  model. Researcher inspected the opinions of Kyai Lukman thinking in his efforts to develop and advance his pesantren. The result of this research is: to lead and defend the existence  of his Islamic boarding school that he runs by himself, Kyai Lukman applies many strategies as follow: First, Kyai Lukmanâs  strategy  in managing  the  educational  funding. Kyai Lukman uses several kinds of method to fund the educational activities in his institution; they are self-funding and donation from the income of pesantren profit centers. Kyai Lukman increases the quality of laborers in pesantren  Bahrul Maghfiroh by giving the examplary  attitude  of waraâ, uswatun  hasanah  (good example) and riyadloh (tirokat) to all students, all laborers and all teachers (asatizh). Kyai Lukman also expanded the curriculum of teaching in his pesantren. Second, the types of Kyai Lukmanâs leadership. From many perceptions,  the researcher could classify that Kyai Lukman has charismatic, transformational, and visionary leader attitude.]]>
<![CDATA[PUTUSAN MAHKAMAH KONSTITUSI NOMOR 140/PUU-VII/2009 DAN JAMINAN KONSTITUSIONAL ISLAM NUSANTARA ]]>
<![CDATA[Eddyono, Luthfi Widagdo]]>
<![CDATA[ Analisis : Jurnal Studi Keislaman Vol 15, No 2 (2015): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[IAIN Raden Intan Lampung ]]>
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<![CDATA[The Constitutional Court  Decision  Number 140/PUU-VII/2009 regarding the case of judicial  review of Law No. 1/PNPS/1965 about  the  Prevention  of  Abuse  and/or  blasphemy  is  very important  for the study  of the development  of religious life in Indonesia,  especially  for the  study  of âIslam  Nusantaraâ.  This paper will describe ebates  in the trial to assessed the extent  to which the views of the majority  of the people related  with the norms of the Law. In addition, this paper also will be describe the Constitutional Courtâs  decision on the petition.  After  that,  the authors examine the relationship between the Constitutional Court decision and the existence of âIslam Nusantaraâ in Indonesia. In conclusion, the Constitutional Court through Decision No. 140/ PUU-VII/2009  provided constitutional guarantees  on religious practices like âIslam Nusantaraâ.]]>
<![CDATA[RELASI GENDER DAN KEKUASAAN DALAM ISLAM INDONESIA ]]>
<![CDATA[Yuberti, Yuberti]]>
<![CDATA[ Analisis : Jurnal Studi Keislaman Vol 15, No 2 (2015): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[IAIN Raden Intan Lampung ]]>
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<![CDATA[THE GENDER RELATIONS AND POWERS OF ISLAM IN INDONESIA:  This paper is a review of a book entitled  Gender and Power in Indonesian Islam: Leaders,  Feminists,  Sufis  and Pesantren Selves, edited by Bianca J. Smith and Mark Woodward published by Routledge, London and New York in 2014. This book examines the surrounding gender and development of the role of women in Indonesia,  in terms  of leadership, religious  politics, feminism, mysticism and its influence in Indonesia, especially the world of boarding schools. This book is brave enough to revealed the theme  about  the issue of gender namely in pesantren.  Like challenge  the  tiger  in its cage. However,  in contrast  to gender studies written by Westerners in general, this book is certainly a protagonist  and not hostile the Moslem such as the masterpiece of the Western people over the years. In addition, the book also involves some local writers. Most other Western writers submit data  Indonesian  Islamic studies  in private  in the sense of self- written. This is a new approach in the study of the contemporary orientalism which increases the load Islamic studies objectively. However,  Islamic  studies  who  stuck  around  women  in this book still feel mono-paradigm  though  written  by the East side (Indonesia) and the West side. Therefore, the gender paradigm is used to show the impression of partiality Islam against women at the same time which is practiced  in the involvement  of women on the  political  sphere leadership  and Sufism  in Lombok  and Aceh which still  depart  from the paradigm  of Western  gender. In fact, the version of the typical domestic and gender approach demonstrated that women has the balance position with men and women can take the fight against the men domination as the echo from the western version idea about the gender.]]>
