cover
Contact Name
Eka Damayanti
Contact Email
sipakalebbi@uin-alauddin.ac.id
Phone
+6285255104606
Journal Mail Official
eka.damayanti@uin-alauddin.ac.id
Editorial Address
Jalan HM Yasin Linpo No 36 Romang Polong Somba Opu Gowa Sulawesi Selatan
Location
Kab. gowa,
Sulawesi selatan
INDONESIA
JURNAL SIPAKALEBBI
ISSN : 23554337     EISSN : 27162559     DOI : 10.24252/sipakalebbi
JURNAL SIPAKALEBBI is a scholarly journal published and funded by Pusat Studi Gender dan Anak (Center for Gender and Child Studies) LP2M Universitas Islam Negeri Alauddin Makassar. The journal publishes 2 issues each year regarding current issues in gender or child regionally or globally.
Articles 75 Documents
PERAN EMMA WATSON SEBAGAI UN WOMEN GOODWILL AMBASSADOR DALAM MENANGANI KESETARAAN GENDER DAN PEMBERDAYAAN PEREMPUAN Nurul Izza Humaera Almisri; Farahdiba Rahma Bachtiar
JURNAL SIPAKALEBBI Vol 6 No 2 (2022)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sipakallebbi.v6i2.33741

Abstract

The authors used liberal feminism theory and the concept of celebrity diplomacy to answer the research question in this study. This research is classified as library research by using data provided by UIN Women. The aims of this study are to: 1) find out the reasons why Emma Watson was appointed as UN Women Goodwill Ambassador, 2) describe and analyze the influence of Emma Watson as UN Women Goodwill ambassador in addressing issues of gender equality and women's empowerment. The result of this research is that the authors found the fact that Emma Watson was chosen as a UN Women Goodwill Ambassador because she met the criteria as a UN Women Goodwill Ambassador in terms of having talent that is widely recognized in the field of acting and having a broad influence beyond national boundaries so that she is able to promote UN Women's values internationally. Emma Watson as the UN Women Goodwill Ambassador has a role ini realizing five focus areas that are prioritized within the UIN Women organization by making country visit to see first hand yhe inequality that occurs in poor countries, advocating for the wider community about gender equality in the speech she gave at the launch the HeForShe campaign and influencing young people through social media.
THE PROBLEM OF WIVE NUSHUZ IN PREVENTING DOMESTIC VIOLENCE: IDEALITY AND REALITY Umar Faruq Thohir
JURNAL SIPAKALEBBI Vol 6 No 2 (2022)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sipakallebbi.v6i2.34102

Abstract

The thick patriarchal culture legitimizes men to always be superior figures over women. If there are men and women, then men are required to be leaders, women are as followers only. The categorization is always based on sex, not skills, eligibility, and leadership capabilities. This patriarchal culture also affects the formation of households, where women are required to continue to obey their husbands even though the husband's policies intimidate them. If the wife resists, the wife is considered nushuz to her husband. According to classical scholars, a nushuz wife may even be beaten based on Surah An-Nisa' [4]:34. This verse must be reinterpreted so that it does not become legitimacy for men to commit arbitrariness or even domestic violence. Through maudhui interpretations which are also combined with Indonesian legislation, this library article was compiled to gain a more comprehensive and gender responsive understanding. The research was conducted by understanding asbabun nuzul, munasabah verses and contextualizing them with current conditions. This study found that the concept of nushuz does not legalize violence against wives. The beating of a wife who commits nushuz contained in An-Nisa '(4): 34 must be interpreted as an act to teach lessons, not to hurt or even commit violence. The wife's nushuz act against her husband so that the husband is allowed to beat her is when the wife commits 'fahisyah mubayyinah' namely zina, according to An-Nisa' (4): 19. Even the beating of a husband to his wife until she is injured can be declared as a husband's nushuz to his wife, because based on Al-Baqarah (2): 229 the husband can actually divorce her in a good way, no need to do violence to his wife.
PENERAPAN METODE BERCERITA DALAM MENINGKATKAN PENGETAHUAN BERPUASA ANAK USIA 5-6 TAHUN Muhammad Rusydi Rasyid; Yusuf Tahir; Nurul Inayah; Dahlia Patiung; Ida Nurhidayat Thahir
JURNAL SIPAKALEBBI Vol 6 No 2 (2022)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sipakallebbi.v6i2.34532

Abstract

Children Religious development, especially for children's knowledge about the virtues of fasting for Muslims, is very important to be stimulated because it becomes the basis for children to be able to know their religion. Through stories directly, it can stimulate children's development, especially about knowledge of the virtues of events for Muslims in the world. This study aims to determine the knowledge of knowing the age of child after the application of the storytelling method to children 5-6 years old. This community service research in the form of service learning was carried out at Aisyiyah Bustanul Athfal II Kindergarten Perumnas with a total of 4 children with 2 girls and 2 boys. The instruments used were picture paper, observation sheets for children and intervention implementation sheets. Data were analyzed using descriptive statistics. The results showed that children were able to increase their knowledge through storytelling activities. The findings in this study imply that the increase in knowledge of 2 girls is better than the increase in knowledge of 2 boys.
EFEKTIFITAS MODUL MANAJEMEN KEBERSIHAN MENSTRUASI TERHADAP PENGETAHUAN DAN SIKAP REMAJA DI PESANTREN KOTA MAKASSAR Nabila Amelia Hanisyah Putri
JURNAL SIPAKALEBBI Vol 6 No 2 (2022)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sipakallebbi.v6i2.34550

Abstract

Berbagai perubahan terjadi pada masa peralihan seseorang dari masa anak-anak ke masa dewasa. Hal ini disebut dengan fase remaja. Perubahan fisiologis tersebut salah satunya yaitu menstruasi yang dialami oleh remaja putri. Namun sampai saat ini pembahasan mengenai menstruasi masih dianggap tabu oleh beberapa pihak. Selain itu juga karena adanya keterbatasan akses informasi oleh seorang remaja putri, termasuk santri di pesantren. Sehingga dinilai masih diperlukan promosi kesehatan hingga edukasi kepada santri untuk meningkatkan pengetahuan dan sikap dalam menghadapi masa menstruasi. Edukasi berupa modul manajemen kebersihan menstruasi bertujuan meningkatkan pengetahuan seorang santri pesantren dan juga dapat mempengaruhi sikapnya dalam menghadapi menstruasi. Tujuan penelitian ini adalah untuk mengetahui efektifitas pemberian edukasi berupa modul manajemen kebersihan menstruasi terhadap pengetahuan dan sikap remaja di pesantren. Desain penelitian ini adalah kuantitatif eksperimen dengan pre-post test. Sampel sebanyak 45 remaja putri / santri yang tinggal di pesantren. Hasil penelitian menunjukkan terdapat pengaruh yang signifikan terhadap pengetahuan dan sikap remaja putri setelah dilakukan pemberian edukasi dalam bentuk modul manajemen kebersihan menstruasi. Sehingga modul manajemen kebersihan menstruasi dinilai efektif dalam meningkatkan pengetahuan dan sikap remaja.
TRADITIONAL REPRESENTATION OF WOMEN IN INDONESIAN AND ENGLISH FOLKTALES Waode Surya Darmadali
JURNAL SIPAKALEBBI Vol 6 No 2 (2022)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sipakallebbi.v6i2.34601

Abstract

In Toraja, Indonesia and England folktales bring important impact to the community. In Indonesia, a folktale is used as a medium of entertainment as well as a teaching tool for children. These folktales are told by grandparents, mother, father, or uncles to their children or grandchildren with the aims to educate, tell the histories, and give the information about the origin of the names and places.This study aims to understand how the similarity and differences between the main characters in Torajanese and English folktales. Furthermore, the research also studies how the traditional representation of women in Indonesia and English folktales. This study uses a qualitative method that refers more to narrative. With regard to data, this research, which is an area of literary study, refers to narrative events in a story that contain events that are described by words, phrases, sentences, and involve characters and settings. Based on the results of our research, we argue that many female characters in Eastern Indonesian folktales and English folktales are subject to objectification. The objectification of female figures is carried out in the form of women as objects of sexuality, women as a medium of exchange of power, and women being passive and working in the domestic sphere. This finding shows that the folktale of Eastern Indonesia cannot be separated from patriarchal ideology. These stories show that women in the imagination of the Indonesian people still occupy an inferior position compared to men. Furthermore, the female characters also experience objectification and inequality as in folktales from Western Indonesia.