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Religi: Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14122634     EISSN : 25484753     DOI : https://doi.org/10.14421/religijurnalstudiagama-ag
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religi: Jurnal Studi Agama-Agama is an open access peer reviewed research journal published by Department of Religious Studies, UIN Sunan Kalijaga Yogyakarta. Religi: Jurnal Studi Agama-Agama is providing a platform for the researchers, academics, professional, practitioners and students to impart and share knowledge in the form of empirical and theoretical research papers, case studies, and literature reviews. Religi: Jurnal Studi Agama-Agama welcomes and acknowledges theoretical and empirical research papers and literature reviews from researchers, academics, professional, practitioners and students from all over the world. This publication concern includes studies of world religions such as Islam, Christianity, Buddhism, Hinduism, Judaism, and other religions. Interdisciplinary studies may include the studies of religion in the fields of anthropology, sociology, philosophy, psychology, and other cultural studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 8 Documents
 1 
Search results for , issue "Vol 17, No 1 (2021)" : 8 Documents clear
Studi Teologi-Etis Hubungan Perilaku Korupsi Sebagai Salah Satu Dampak Sikap Hidup Hedonis Yosefo Gule
Religi: Jurnal Studi Agama-agama Vol 17, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1701-06

Abstract

In this paper, the author will conduct a theological-ethical study of the relationship between corrupt behavior as one of the impacts of a hedonic attitude to life. The research method in writing this article is to use a descriptive qualitative study method with a library research approach. The practice of corruption is one of the impacts of a hedonic life attitude in humans who prioritizes the desires of the flesh rather than the desires of the spirit, cannot fulfill what is on them, so that humans become greedy, arrogant and evil and this is against God's will and is also not in line with God's mission is to bring peace on earth as it is in heaven. If this desire for corruption cannot be controlled in humans, then corruption seems to be a natural act that is no longer seen as a crime. Self-transcendence is very important to be used as an effort of human praxis to go beyond its hedonistic sides, and to allow itself to be guided by the noble values of life that come from religious teachings and from the context of the community in life.
Membaca Simbol Dalam Teks Agama dengan Semiotika Muhammad Taufik
Religi: Jurnal Studi Agama-agama Vol 17, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1701-01

Abstract

The background of this study is based on the curiosity that the science of interpretation is considered by some people to be the only knowledge in understanding religious texts in this case the al-Qur'an. Whereas semiotics should be a tool that strengthens the existence of the science of interpretation. As a science, semiotics can be used as a tool of analysis or an approach to read symbols in religion.  When observed, it appears that religion basically cannot be separated from talking about symbols, religion is in fact always related to symbols. The purpose of this paper is to reveal the extent to which semiotics plays a role in explaining the meaning of symbols contained in religion. Semiotics in this case is expected to provide a contribution which is expected to make it easier for us to understand how to read symbols in religion.  The symbol in religion, in this case Islam, is mentioned in the Koran, which inevitably must have the right method of understanding it in order to get the real meaning, it is in this position that semiotics shows its existence. The method that the authors use in writing in this study uses the analysis-interpretive.  That is, the elaboration or explanation of the research broadly and thoroughly, has a role to find, tell, and reveal the meaning contained in the object under study in this study. The results of this study explain that semiotics as a method can play a role in explaining religious messages contained in the holy book, in this case the al-Qur'an, many of which are expressed in the form of symbolic language.  The meaning of this symbol is what the semiotics tries to uncover. 
Pengidentifikasian Nilai-nilai Kearifan Lokal dalam Menghindari Intoleransi di Kabupaten Kubu Raya Provinsi Kalimantan Barat Martinus Martinus; Andreas Muhrotien; Gustaf Hariyanto; Amadi Amadi; Carolina Lala; Felisitas Yuswanto
Religi: Jurnal Studi Agama-agama Vol 17, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1701-07

Abstract

Some studies indicate that a cultural approach is often referred to explain conflict. Culture is the factor that makes a group of people come together, have the same understanding of who they are. This study aims to promote identity and difference with the use of cultural symbols considered an effective way to strengthen a sense of togetherness, and to act collectively in achieving certain goals. The paper is based on original research that emploes qualitative-descriptive approach. Data was collected through observation, in-depth interviews and literature studies based on relevant sources. This work suggests that local wisdom of each ethnicities was able to become the key elements of ethnic group understanding and peacebuilding which was preserved in organizational forms, art studios, culture and brought together to carry out Cultural Titles. The cultural dimension remains important because not all law enforcement, justice and human rights mechanisms in conflict areas have been successful in creating lasting peace between the conflicting parties. Therefore, the use of a cultural perspective in integrating cultural factors in conflict resolution and peacebuilding mechanisms should always be considered.
Higienisasi Pesantren di Era Pandemi Covid-19 Fahrudin Fahrudin; Saifuddin Zuhri Qudsy
Religi: Jurnal Studi Agama-agama Vol 17, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1701-02

Abstract

The Covid-19 pandemic in Indonesia also had an impact on the pesantren. This article aims to conduct a study of the hygiene practices adopted by pesantren during the Covid-19 pandemic. The pesantren that were the objects of this study were Tebuireng, Daarut Tauhiid and Krapyak. The formulation of the problem of this research is how to describe hygiene in pesantren in the middle of the Covid-19 pandemic; what are the motives that make hygiene in pesantren applied; and how hygiene during the Covid-19 pandemic changed the face of the pesantren. The results of this study shows that the pesantren hygiene is carried out by actualizing and revitalizing the values of clean and healthy life contained in Islam. This is manifested in recommendations such as the application of the ethics of coughing and sneezing, often performing ablution and washing hands. Hygiene is carried out with the aim that the pesantren can help decide the spread of Covid-19 based on regulations and circulars issued by the government and Islamic organizations. As a result of the application of this hygiene, pesantren underwent a fundamental change in their routine rituals and educational orientation. The pesantren is responsible for producing students who have knowledge and sensitivity to clean and healthy lifestyles, as an absolute necessity in the pandemic.
Isi Pesan Dalam Seminar Regional Kalimantan di Gereja Protestan (Gpib) Palangka Raya: Membangun Indonesia Dalam Konteks Kemajemukan Agama-Agama Ngalimun Ngalimun
Religi: Jurnal Studi Agama-agama Vol 17, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1701-08

Abstract

ABSTRAKSeminar dengan tema membangun Indonesia dalam konteks kemajemukan agama-agama, diseselenggarakan tanggal 28 Juni 2014 oleh Gereja Protestan di Indonesia bagian Barat (GPIB) di Palangka Raya Kalimantan Tengah. Hal ini menunjukan bahwa Palangka Raya sebagai kota yang memiliki ciri khas  kehidupan  beragama dan budaya yang diwarnai oleh suasana kemajemukan agama maupun budaya, perlu menampilkan kemajemukan sebagai ikon untuk menggambarkan betapa suasana  kehidupan yang  plural  tetap terjaga dan terperlihara dengan baik  dan  penuh kearifan, di tengah globalisasi yang melanda  kehidupan  masyarakat. Seminar  regional  membangun Indonesia dalam konteks kemajemukan agama-agama, diikuti oleh,  elit-elit agama se Kalimantan, menampilkan 4 orang tokoh lintas agama sebagai  pembicara masing-masing: (1) Prof. Dr. Mujiburrahman, MA, (Tokoh Agama Islam), Dosen UIN Antasari Banjarmasin. (2) Prof. Pdt. John Titaley, Th.D. (Tokoh Agama Kristen Protestan), Dosen Universitas Kristen Satya Wacana Salatiga. (3) Mgr. DR. A.M. Sutrisnaatmaja MSF (Tokoh Agama Kristen Katolik), Uskup Palangka Raya.  (4). Prof. Dr. Nyoman Sudiyana, M.Sc, (Tokoh Agama Hindu) Dosen Universitas Palangka Raya. Kegiatan seminar sengaja di tampilkan sebagai contoh untuk memberikan gambaran secara umum substansi  pesan  yang disampaikan dalam membangun Indonesia dalam konteks kemajemukan, berdasarkan pendekatan masing-masing Agama, sehingga semua bermuara pada pentingnya kemajemukan dipelihara, dan ditumbuhkembangkan sebagai suatu kekuatan integratif  yang dapat mempersatukan bangsa dan umat beragama di Indonesia sebagai sebuah kekuatan yang mampu mempersatukan semua potensi yang ada adalah religiusitas.Kata Kunci: isi pesan seminar regional kalimantan; membangun indonesia dalam konteks kemajemukan agama-agama  ABSTRACTThe seminar with the theme of developing Indonesia in the context of the diversity of religions, was held on June 28, 2014 by the Protestant Church in Western Indonesia (GPIB) in Palangka Raya, Central Kalimantan. This shows that Palangka Raya as a city that has the characteristics of religious and cultural life that is colored by an atmosphere of religious and cultural diversity, needs to display diversity as an icon to illustrate how a pluralistic atmosphere of life is maintained and well preserved and full of wisdom, in the midst of globalization that hit people's lives. Regional seminars to build Indonesia in the context of the diversity of religions, followed by religious elites from Kalimantan, presented 4 interfaith leaders as speakers: (1) Prof. Dr. Mujiburrahman, MA, (Islamic Religious Figure), Lecturer at UIN Antasari Banjarmasin. (2) Prof. Ps. John Titaley, Th.D. (Protestant Christian Figure), Satya Wacana Christian University Lecturer, Salatiga. (3) Mgr. DR. A.M. Sutrisnaatmaja MSF (Catholic Christian Figure), Bishop of Palangka Raya. (4). Prof. Dr. Nyoman Sudiyana, M.Sc, (Hindu Religious Figure) Lecturer at Palangka Raya University. The seminar was deliberately presented as an example to provide a general picture of the substance of the message delivered in developing Indonesia in the context of diversity, based on the approach of each religion, so that all boils down to the importance of pluralism maintained, and developed as an integrative force that can unite the nation and the people religion in Indonesia as a power that is able to unite all the potential that exists is religiosity.Keywords: contents of the Kalimantan regional seminar message; developing Indonesia in the context of the diversity of religions 
نظرة الديانة النصرانية في الحركة الكاريزماتية Muhmmad Hudaya; Rahmat Ardi Nur Rifa Da'i
Religi: Jurnal Studi Agama-agama Vol 17, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1701-03

Abstract

التجريدكانت الحركة الكاريزماتية هي الحركة النصرانية الهائلة وسريعة النمو في اليوم. وأكّد هذه الحركة من جوانب الخبرة العاطفية في الحياة. من هذه الحالة الجذاب تقدر على اهتمامها وبحثها للدراسة. لهذا السبب، أراد الباحث أن يعرض المقالة عن نظر الديانة النصرانية للحركة النصرانية الكاريزمية فيما يتعلق بالتعريف والغرض والمعتقدات والتعاليم. واستخدم الباحث دراسة مكتبية والمنهج الوصفي التحليلي النقدي. وأخيرا استنتج الباجث أنّ الحركة الكاريزماتية هي الحركة الإصلاحية التي تؤكد عن قوة روح القدس وإظهار المواهب الروحية بإطاعة عمالها في النفس والجماعة. ومعتقداتها كالديانة النصرانية عموما ولكن بعض جماعتها أنّ الإله واحد بالتثليث وله أسماء و البحث عملية روح القدس أكثر. ومن تعاليمها، أنّ هذه الحركة تهتم على تعميد الروح وتقدر على اخضار المواهب الروحية  من روح القدس. وإحياء الخبرة الروحية في نفوس النصرانيين الواقعة عن القصة الرسول في العهد الجديد. ولكن النصرانيون يرفضون وجود التعميد مرتين يعني تعميد الولادة بيسوع وتعميد الروح بلغة الروح عندهم في كتابهم أنّ التعميد مرة واحدة في الحياة هو عند الولادة ولغة الروح ليس علامة التعميد ولكن المواهب الروحية بعد الإيمان. وطريقة نيل مواهب روح القدس لاتقسم إلى طبقات. وظهور هذه الحركة تأثر في الفكرة النصرانيين مثل الإجمالية الدينية والمادية.Gerakan Karismatik merupakan gerakan agama kristern yang paling populer dan berkembang pesat pada saat ini. Gerakan gereja ini memberikan penekanan lebih pada aspek pengalaman emosional dalam kehidupan. Fenomena tersebut sangat menarik untuk ditelaah. Untuk itu, dalam makalah sederhana ini akan dipaparkan tentang Pandangan Kristen terhadap Gerakan Kristen Karismatik yang berkaitan dengan pengertian dan tujuan, keyakinan dan ajaran. diantaranya; Tuhan, Kitab, Yesus, Gereja, Pembaptisan Roh dan Karya Roh Kudus. Penelitian ini menggunakan jenis keperpustakaan dan metode diskriptif-analisis kritis dalam menjelaskan dan menganalisa sekaligus mengkritik gerakan Karismatik dalam Kristen. Dari penelitian sederhana ini ditemukan, bahwa Gerakan Kharismatik adalah gerakan yang menekankan adanya kepenuhan setiap individu dan jamaah. Ia memiliki keyakinan seperti agama kristen secara umum, namun ada juga yang menyebutnya memiliki banyak nama dan mencari kepenuhan Roh Kudus lebih banyak. Dalam ajarannya, gerakan ini mengajarkan pembaptisan roh dan dapat menghadirkan dalam diri karunia-karunia roh dari Roh Kudus. Akan tetapi, umat Kristiani menolak adanya pembaptisan dua kali; pembaptisan kelahiran dengan Yesus dan pembaptisan Roh Kudus dengan tanda berbahasa roh. Menurutnya, Dalam Alkitab pembaptisan hanya terjadi satu  kali dalam hidup di waktu kelahiran. Mengenai bahasa roh bukan sebagai tanda pembaptisan. Adapun, cara untuk mendapatkan karunia-karunia roh kudus tidak ada pembagian tingkatannya. Dengan munculnya Gerakan ini mempengaruhi sebagian pengikut kristen menjadi materialisme dan  inklusivisme   
Mengelola Pendidikan Toleransi Antar Agama Bagi Penutur Asing di Salatiga Steaven Octavianus; Iskak Sugiyarto; Teguh Parluhutan
Religi: Jurnal Studi Agama-agama Vol 17, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1701-04

Abstract

Indonesia is a country which has various different tribes and beliefs in its society. Those various tribes, culture and beliefs are spread in all areas of Indonesia. This uniqueness can also be found in Salatiga, a city that is known as mini Indonesia, for its diversities. In 2015 up to 2017, Salatiga got a predicate as one of the most tolerance city in Indonesia based on “Setara Institute” report. The report and predicate are about freedom of religious life in society. This predicate was seen based on local citizen point of view. How if this predicate was portrayed from foreigner citizen’s point of view, considering that there are quite a lot of foreign citizens also in Salatiga.  Based on this phenomenon this research is aimed to find out how foreign citizen portrays the life of religious tolerance in Salatiga. This research uses qualitative approach with descriptive analysis to analyse the data. This research is classified as a case study since it describes the portrayal of religion’s tolerance point of view in one region, in this case is Salatiga. For data collection this research uses semi-structured and in-depth interview method. The interview was conducted in Salatiga with eight foreign citizens as research subject. The result of this study shows that the foreign citizen said that there are respects between religions in Salatiga. However some foreign citizens feel the unfair advantages between major and minor religion. They could not differentiate whether “the unfair advantage” is merely a custom or it is indeed intolerant act. Although they stated that they can receive some of the acts as a local custom, but they need hard effort to state it as a tolerance between religions in Salatiga. Therefore it is an important thing to manage tolerance education of Indonesia for foreign speaker
Ulama Pewaris Para Nabi; Kajian Awal Tipologi Ulama Kontemporer Prespektif Abdullah Saeed Sholikhul Huda
Religi: Jurnal Studi Agama-agama Vol 17, No 1 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2021.1701-05

Abstract

Abstrak Al-‘ulama’ Warasatat al-Anbiya (‘Ulama pewaris para Nabi), andagium ini memberikan pengaruh besar terhadap posisi dan status institusi ‘Ulama di masyarakat Muslim. Dalam lintasan sejarah masyarakat Islam beranggapan bahwa pemegang otoritas kebenaran Islam pasca Nabi Muhammad wafat adalah ‘Ulama. Bagi mereka ‘ulama adalah orang-orang pilihan bahkan dianggap “orang suci” kerena penguasaan ilmu agama, prilaku zuhud, dan bersambung nasabnya sampai Nabi Muhammad. Namun seiring waktu dan dinamika perubahan masyarakat di dunia Islam pemaknaan terhadap institusi ‘Ulama mengalami pergeseran dan perubahan. Perubahan pemaknaan ‘ulama dapat dipetakan pada batasan era klasik dan era kontemporer. Era klasik pemaknaan ulama di standartkan pada penguasaan keilmuan Islam klasik (Tafisr, Hadits, Kalam, Tasawuf, Ushul fiqih, dll) dan penguatan spiritual yang termanifestasikan pada prilaku zuhud dan ma’rifatulllah atau khasyatullah. Adapun pemaknaan ‘Ulama di era masa kini (kontemporer) memiliki pemaknaan yang berbeda dengan era klasik, dibawah ini akan dibahas pemetaan awal terhadap karakter dan tipologi ulama di era kontemporer, yang tentu masih diperlukan pendiskusian secara holistik dan komperhensif. Kata Kunci: Tipologi, ‘Ulama, Kontemporer, Khazanah Pemikiran Islam AbstractAl-‘ulama ’Warasatat al-Anbiya (‘ Ulama heirs of the Prophets), andagium had a major influence on the position and status of ‘Ulama institutions in Muslim societies. In the course of history the Islamic community considers that the holder of the authority of Islamic truth after the death of the Prophet Muhammad was ‘Ulama. For them, the ulema were chosen people and were even considered "holy men" because of their mastery of religious knowledge, the conduct of zuhud, and continued to the Prophet until the Prophet Muhammad. But over time and the dynamics of change in society in the Islamic world the meaning of the institution ‘Ulama experienced a shift and change. Changes in the meaning of ‘ulama can be mapped to the boundaries of the classical and contemporary eras. The classical era of ulama's interpretation is standardized in the mastery of classical Islamic scholarship (Tafisr, Hadith, Kalam, Sufism, Usul fiqh, etc.) and spiritual reinforcement manifested in the behavior of zuhud and ma'rifatulllah or khasyatullah. As for the meaning of ‘Ulama in the current era (contemporary) has a different meaning from the classical era, below will be discussed early mapping of the character and typology of scholars in the contemporary era, which of course still requires a holistic and comprehensive discussion.

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