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Al-A'raf : Jurnal Pemikiran Islam dan Filsafat
Published by Institut Agama Islam Negeri Surakarta
ISSN : 16939867     EISSN : 25275119     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
AL-A’RAF: Jurnal Pemikiran Islam dan Filsafat is a peer-reviewed journal published by Faculty of Ushuluddin and Dakwah, IAIN Surakarta, Central Java, Indonesia. It dedicates as public space to develop and promote Islamic thought, idea, and philosophy based on the original research and current issues which are underlying the value of tolerance and moderation.
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Articles 6 Documents
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Search results for , issue "Vol. 19 No. 1 (2022)" : 6 Documents clear
QUESTIONING THE POSITION AND STATUS OF IBN TAIMIYYAH IN THE HANBALI SCHOOL OF THOUGHT Badrus Samsul Fata; Imam Malik Riduan
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 19 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v19i1.4933

Abstract

For centuries, polemic over Ibnu Taimiyyah (661-728H) has generated cross-generational tension among supporters and opponents. Those supporters believed Ibn Taimiyyah to be ma'shum,surpassed Imam Ahmad bin Hanbal, and unilaterally ordained him as khatim al-mujtahidin. A claim which ignores Sunnis scholars’ epistemic criticism across the school of thought and generations, including a critical assessment of the internal Hanbali school of thought itself. Such as Ibn Rajab (736-795H); Ibn al-Mardawi (817-885H); Ibn Najjar (898-972H); al-Buhuti (1000-1051H); and al-Safaraini (1114-1188H). By employing the interdisciplinary approach to analyzing the primary sources, the result of the study revealed that one of the internal consensuses of the Hanbali school of thought is clear enough. When there is a dispute over the results of tarjihformulation in ushuland furu', the hierarchy of the referential authority is as the following; first,Imam Ahmad bin Hanbal; second, Ibnu Qudamah al-Maqdisi al-Hanbali; third,Al-Majd al-Din Abi al-Barakat al-Taimi; fourth,Ibn Muflih al-Hanbali; fifth,Ibnu Rajab al-Hanbali; sixth,Ibnu Hamdan al-Hanbali; seventh,Taqiyy al-Din Ibn Taimiyyah; and eighth,Ibn ‘Abdus al-Hanbali. Considering its various controversies, the leading scholars of the Hanbali school of thought positioned Ibn Taimiyyah in the seventh rank in the hierarchy of the school of thought's authority and emphasized that Ibn Taimiyyah was not the only one bearing the title of sheikh al-Islamwithin the Hanbali school of thought.
INTERNALIZATION OF RELIGION AND CULTURE: RELIGIOSITY OF THE TEBUWUNG SOCIETY IN THE TINGKEPAN TRADITION Ubaidillah
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 19 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v19i1.5023

Abstract

This study explains the phenomenon of the living qur'an practiced by the Tebuwung Society in Dukun, Gresik, East Java, regarding the meaning of surah Yusuf and Maryam in the tingkepantradition. The Qur'anic phenomenon in this pregnancy ritual is a form of meaning of the Qur'an's content that surrounds the local community's life. Based on qualitative research with a phenomenological approach, while data were obtained through in-depth interviews, observation, and documentation, this study tries to explain the phenomenon of the tingkepantradition, the public's reception of surahYusuf and Maryam, and the influence of reading the two surahsin the tingkepantradition. Based on Karl Mannheim's perspective and the social construction of Peter L. Berger, the study's results show that the awareness of the Qur'an that exists in the community is built through the religious understanding of the central figures of religion at local level. From these central figures, awareness emerged from understanding the ideas and moral messages of surahYusuf and Maryam in the hope of having descendants that handsome or beautiful face and character as depicted in the two surahs. Apart from being local wisdom, this tingkepan tradition constructively demonstrates the community's belief that the creation of man is closely related to the Oneness of God since he/she was in the womb.
WOMEN POLITICIANS BASED ON PESANTREN IN NATIONALIST BASED VOTERS IN INDONESIA Mokhamad Zainal Anwar; Khairul Imam; Abdulloh Hadziq; Wahyudi Akmaliyah; Yuyun Sunesti
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 19 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v19i1.5264

Abstract

This study discusses the activism of pesantren-based female politicians in utilizing the pesantren network in electoral districts where most of constituents affiliate with nationalist-style parties. One of which is the Soloraya area. A portrait of post-reform electoral districts with solid political affiliations to nationalist parties. In this context, this study intends to examine the political activism of women politicians based on Islamic boarding schools in electoral politics. The data collected in this study carries out by observation and in-depth interviews. This study argues that the solidity of the santri and pesantren constituent bases, the expansion of the non-student voter base, the support of the pesantren elite, and the performance of female political candidates based on pesantren are the keys to the success of transforming social capital into political capital to win electoral politics in electoral districts that are not pesantren based. The novelty of the findings of this study is that female politicians can win electoral politics in the 2019 elections by mobilizing political disillusionment, militancy, and solidity in support of the pesantren network, especially among women and the social capital attached to individual politicians. This study enriches the study of electoral politics and its relationship to the activism of women politicians based on pesantren.
COSMOLOGY OF TIME AND THE SPIRITUAL OF LIFE IN JAVANESE-ISLAMIC TRADITION Ali Jafar
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 19 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v19i1.4377

Abstract

This study aims to see and analyze the cosmological relation between time and spiritual life in the Javanese-Islamic tradition. Philosophically, the system of pranotomongso(cycle of time) believes to have a solid connection to the knowledge of time and the spiritual dimension of life surrounding it. Based on a study of Javanese literature (primbon)and Islamic views on the cosmology of time, this study shows that in Javanese culture and literature, time is not only seen as a natural cycle but also positioned like living beings. Therefore, the Javanese believe in humans' importance in maintaining good relations with time. The relationship model must be symbiotic-mutualism. At the same time, the Islamic tradition sees that Allah SWT created the universe and the regularity of time for the good of humankind. So, it is clear that both Islamic and Javanese traditions place time as a symbol that indicates the unity of man and his creator. Although time strongly influences human knowledge regarding a time where humans depend entirely on natural cycles, the value of knowledge about time itself is cross-generational.
ISLAM AND CAPITALISM: THE DYNAMICS OF RELIGION AND CONTEMPORARY INDONESIAN WORK ORIENTATION Husnul Khitam
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 19 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v19i1.5226

Abstract

Indonesia is the world's fourth most populous nation, with about 265 million people, and has the most significant number of adherents to Islam. The country also was well known as one of the new tigers of Southeast Asia in the mid-80s with high economic development. The impressive economic growth at an average level of 5 percent, a low rate of inflation at 2.36, the rose of consumption growth to 5.1 percent, the rapid decline of poor people, and the low Gini ratio index at 0.382 show how vital Indonesia as an exemplar of the growth of capitalism in the global south. The fact that the most populous Muslims are spread widely in Southeast Asia and Indonesia would be the best example of how capitalism and religion play their role along with their cultural and social characteristics. Therefore, the main aim of the following study is to analyze contemporary Indonesia through the lenses of classical sociology theory, especially to reveal the fundamental question of how capitalist, religious, and work-oriented Indonesian society is? Within Indonesia's contemporary context and the tension between capitalism and religion, this study shows the relationships and dynamics between the two and forms another kind of capitalism.
ISLAMIC HUMANITARIAN PRINCIPLES AND MIGRATION: RECONSTRUCTION OF FORCED MIGRANT RIGHTS IN ISLAM Agus Nilmada Azmi
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 19 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v19i1.5312

Abstract

This study aims to analyze the rights of forced migrants in Islam. Much Islamic literature, especially the Qur'an and the life history of the Prophets—starting from Prophet Abraham, Moses to Muhammad SAW- discusses the term migration and the importance of fulfilling various rights over them. However, this tradition is often ignored in the reality of modern world life, even though Muslim countries have accommodated about 50 percent of the world's refugee population. Based on qualitative descriptive approach by referring to written sources, especially the Qur'an, Sunnah, and the traditions of the early Muslim generation that talk about musta'min, the results of the study show that the Islamic tradition has provided a robust framework and the importance of paying attention to protection guarantees. For forced migrants, especially concerning fundamental rights, such as the right to dignity, non-refoulment, equal treatment, housing, health care, family reunification, and property. As a result, it is very essential for Muslims to re-open and maintain theological discourse on the issue of the protection of forced migrants. A move that can make an essential contribution to assisting Muslim countries in managing the crisis of forced migrants, in line with Islamic principles.

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