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E-Journal Of Cultural Studies
Published by Universitas Udayana
ISSN : 23382449     EISSN : -     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Cultural studies constitutes an interdisciplinary area critically discussing socio-political contexts of various cultural practices in society. Its focus is on the relation among such cultural practices and the power controlling them. Cultural studies was pioneered by the Centre for Contemporary Cultural Studies (CCCS) of the University of Birmingham, England, in 1960s. Unlike what has been a tradition in the modern epistemology, cultural studies is concerned with what human emancipation aims at. Therefore, cultural studies does not only refer to a theoretical-conceptual matter but also to the location and critical action in which it manifests itself.
Arjuna Subject : -
Articles 6 Documents
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Search results for , issue "Vol. 5, No. 2 Juli 2011" : 6 Documents clear
THE USE OF ELECTRIC ENERGY FOR HOUSEHOLD NEEDS AT SUKAWATI DISTRICT, GIANYAR REGENCY: IN THE PERSPECTIVE OF CULTURAL STUDIES Jondra, I Wayan; Agung, A. A. Gde; Wijaya Kusuma, I G. B.; Suastika, I Made
E-Journal of Cultural Studies Vol. 5, No. 2 Juli 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

Sukawati District, Gianyar Regency is one of the tourist attractions anddestinations. Sukawati has Sukawati art market and Guwang market, art shops,craftsmen, wood carvers, painters, traditional and contemporary artists. They all completethe atmosphere at Sukawati. As a result, more and more people intend to build housesthere for which more and more electric energy is needed. This study was conducted toevaluate the use of electric energy at Sukawati District. The problems are formulated asfollows: how electric energy is used; how comodification takes place; how thegovernment and Perusahaan Listrik Negara, abbreviated to PLN (the Utility Company)dominates people and how the people resist the government’s hegemony, what are theeffects and meanings of the electric energy used at Sukawati District.Qualitative method supported by quantitative data, which characterize CulturalStudies, was adopted in this study. The data were taken from primary resources andsecondary resources. Qualitative method was eclectically employed for analyzing thedata supported by the theory of consumer behavior, the theory of comodification, thetheory of hegemony, the theory of knowledge and power and the theory ofdeconstruction. The results of the study were formally presented using tables, graphs andpictures and were informally narrated.The results of the study show that the increase in the number of population hasresulted in the increase in the number of traditional houses without/with slightmodification and modern houses. The rise in the number of houses has resulted in the risein electricity needed for illumination, mechanical purposes and so forth. The peopleliving at traditional houses use less and simpler electric utilities than those living atmodern houses. The electric utilities used are highly influenced by both internal andexternal factors. The advertisements of electric utilities also contribute to the use ofelectric utilities, meaning that electricity has touched what is required by the people atSukawati District. By referring to the 1945 Constitution, the PLN has dominated thedistribution of electricity. This has been used to comodify electric energy by changing itsstatus into a limited liability company, and to increase the basic rate of electricity (tarifdasar listrik, abbreviated to TDL) with its various scenarios socialized through massmedia. The government and the PLN dominate the community to accelerate their comodification practices. Such a dominance or hegemony is resisted by the traditionalpeople by strengthening their Balinese identity through the preservation of Balitraditional houses. Electricity has covered all the banjar/dusun (neighborhood under avillage) resulting in different effects such as giving up bathing in the public bathingplace, the extinction of informal communication among the people, renegotiation ofsacred values, change in orientation of the sekas (the traditional groups established forparticular purposes) from being orientated their activities to non economic motivationsinto economic ones. The different backgrounds of the people at Sukawati District havecaused the meaningfulness of the availability of electricity to vary.
POLITICAL COERCION IN THE REFORMATION ERA IN BULELENG REGENCY IN THE PERSPECTIVE OF CULTURAL STUDIES Made Suputra, Pande; Bawa Atmadja, I Nengah; Parimartha, I Gede; Ardika, I Wayan
E-Journal of Cultural Studies Vol. 5, No. 2 Juli 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

During the reformation era much political coercion took place in Buleleng Regency, Bali.Such political coercion occured repeatedly in the general election referred to as Pemiluconducted in 1999 and 2004, and in the election conducted to directly vote for district headsreferred to as Pilkada in 2007. It is interesting to investigate this phenomenon. The problems inthis study are formulated as follows: (1) what factors causing political coercion to take place inthe general election and in the election conducted to directly vote for district heads; (2) how ittook place; and 3) what ideology leading to it and what implications it had on the socio-cultureof the people living in Buleleng Regency?The practical theory, the theory of coercion and the theory of ideology were eclecticallyadopted to establish and analyze concepts. Qualitative method is employed and the data neededwere collected by observation, in-depth interview, and documentation study.The results of the study show: first, the factors causing political coercion to take placevaried; second, six cases of political coercion in Buleleng Regency did not take place suddenly,but through processes and were related to the cultural coercion inherent within local individualsand groups; third, they took place through semiologic deconstruction related to themeaningfulness provided by the common people and political elites to the ‘pemilu and pilkada’.Thus, the ideologies responsible for political coercion were paternalism, binary opposition ,pragmatism and ‘premanisme’ (the broker of coercion) ; fourth, the implications the cases ofpolitical coercion had on the people in Buleleng Regency were: the pattern of kinship becamebroken, the culture of physical coercion shifted to the culture of symbolic and economiccoercion; a new consensus was established.The conclusions withdrawn in this study show that the characteristics of the politicalcoercion taking place in Buleleng Regency during the reformation era were related to the localcultural values and the pragmatic global cultural values. Such characteristics had wideimplications on the existence of national political cultural system.
THE BALINESE WOMEN’S POLITICAL PARTICIPATION IN THE GENERAL ELECTIONS CONDUCTED FROM 1997 TO 2004 (IN THE PERSPECTIVE OF CULTURAL STUDIES) Rahayu, Luh Riniti; Putra Astiti, Tjok. Istri; Suastika, I Made; Parimartha, I Gde
E-Journal of Cultural Studies Vol. 5, No. 2 Juli 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

This study discusses the Balinese women’s political participation in thegeneral elections conducted in 1997, 1999 and 2004. During these years, in spiteof being supported by reformation, there was a gap with regard to the Balinesewomen’s participation in politics, which was assumed to result from numerousfactors. Therefore, the problems formulated in this study are (1) how the Balinesewomen politically participated in the general elections conducted in 1997, 1999and 2004; (2) what factors affected their political participation in the generalelections conducted in 1997, 1999 and 2004?; (3) what were the effects andmeanings of their political participation in the general election conducted in 1997,1999 and 2004 viewed from the values of equality in gender? Qualitative methodwith multidisciplinary approach from the perspective of cultural studies wasadopted in this study. Several critical social theories were employed forsharpening the analysis.The results of the study show that the Balinese women’s politicalparticipation in the general election conducted in 1997 was 11.11%; that therecruitment system still referred to the concepts applied in the New Order, that is,through the women’s organizations established by the government with highnepotism. While their political participation in the general election conducted in1999 decreased by 1.62% as a consequence of reformation, in the general electionconducted in 2004 it rose by 7.27%, resulting from the changes in the generalelection regulations. The factors which encouraged the Balinese women toparticipate in politics were that they were influenced by the men who werepoliticians and close to them such as their husbands and fathers, the women’smovements and the general election regulations. As far as the domestic domain isconcerned, their political participation was positive. What is meant is that theywere able to acquire asymmetric relation of power; however, negatively, they hadmultiple responsibilities resulting from the multiple roles they played. In thepolitical domain, they were dominated by men; in addition, their politicalparticipation gave the meanings of equality, being constitutional and beingprestigious.
RELIGIOSITY IN ART INSPIRED BY SAMUAN TIGA AND TEJAKULA, BALI: UNITY IN DIVERSITY Butler, Diane Carol; Ardika, I Wayan; Sedyawati, Edi; Parimartha, I Gde
E-Journal of Cultural Studies Vol. 5, No. 2 Juli 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

At the dawn of this third millennium, growing numbers of forums worldwide are focused on the issue of how to sustain the diversity of the nature and of cultures for the well-being of the Earth and humanity. Concurrently, intercultural and interreligious dialogue is deemed essential for social cohesion. This dissertation advances the contributions of religiosity in art through a qualitative reflective account and chronicle of the art and dialogues offered by people of diverse cultures and faiths from 1999 to 2004 during Sharing Art & Religiosity in the vicinity of Pura Samuan Tiga in Bedulu, Bali and Sharing Art Ocean– Mountain at  the  seacoast village of Tejakula, North  Bali;  seen in  tandem  with creative transformations that occurred through Sharing Art in and with other cultural environments of the world. Methodologically this study stemmed from and demonstrates the merits of public participatory   practice-based   art   programs   whereby   activities   are   conceived   by   and implemented with the people of a locale. Participants generated the data and interpretations via mutual cooperation, dialogue, and creative praxis. The Balinese principle of Tri Hita Karana, that aims toward a harmonious human-nature-God/Source of Life relationship in accord with the place-time-conditions, provided a holistic perspective to analyze and derive meaning from the results. Findings indicate sharing in the arts, religiosity, and nature fosters a common field such that traditional and modern cultures can study and engage in creative dialogue together. Moreover, interreligious innovations that have continued to develop since the seminal deliberation  of  reconciliation  between  Bali  Aga,  Çiwaist,  and  Buddhist  faith  groups  at Samuan Tiga circa CE 989 to 1011 and intercultural egalitarian innovations since the seventeenth century dialogue of indigenous and migrant mountain and maritime cultures in Tejakula – constitute a model for furthering bhinneka tunggal ika unity in diversity in the world today. Recommendations outline how the findings can be used for cooperative exchanges between villages and between villages and cities of diverse regions and countries to support interculture in cultural environments. Appendices provide two video compact discs; seventy- nine  reflective  essays  by artists,  religious/spiritual leaders,  scholars,  and  educators  from across the world; and nine transcriptions of initial public dialogues.
LOCAL POLITICAL DYNAMICS IN THE GENERAL ELECTION DIRECTLY CONDUCTED TO VOTE FOR DISTRICT HEADS (PILKADA) IN BADUNG REGENCY IN 2005 Oka Wisnumurti, Anak Agung Gede; Ardika, I Wayan; Parimartha, I Gde; Pasek Diantha, I Made
E-Journal of Cultural Studies Vol. 5, No. 2 Juli 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

The general election directly conducted to vote for the regent and vice regent(Pemilihan Kepala Daerah, abbreviated to Pilkada) by the people in Badung Regency in2005 was the first one. The people’s direct involvement in the local political life movedhighly dynamically. The struggle for power by various strengths affected variousdimensions of the people’s lives; therefore, it is interesting to investigate the localpolitical dynamics in the Pilkada directly conducted in Badung Regency in 2005 in theperspective of cultural studies. There are three problems formulated in this study. Theyare (1) what was the dynamics of the Pilkada directly conducted in Badung Regency in2005 like?; (2) how the relation of strengths affected the local political dynamics in thePilkada directly conducted in Badung Regency in 2005?; (3) what were the implicationsand meanings of the local political dynamics of the Pilkada directly conducted in BadungRegency in 2005?The results of the study show that fluctuative changes took place continuouslywith regard to the form and functions of societal structure. Culturally, the people’sideology changed from being mono centric into being multi centric. The relation ofstrengths became segmented into three main strengths forming a new formation ofstrength referred to as trisula. This led to an institutional configuration, differentiation ofpower and locality sedimentation, and provided meanings to competition and tolerance,emancipatory, political comodification, adaptive leadership and local democratic culturalstrengthening.
TRANSFORMATION OF MODERN AGRICULTURE INTO ORGANIC AGRICULTURE AT SUBAK WANGAYA BETAN, PENEBEL DISTRICT, TABANAN REGENCY, BALI PROVINCE Dewi Yuliana, Euis; Ardika, I Wayan; Semadi Astra, I Gde; Antara, I Made
E-Journal of Cultural Studies Vol. 5, No. 2 Juli 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

This dissertation discusses the transformation of modern agriculture into organicagriculture at Subak Wangaya Betan, Penebel District, Tabanan Regency, Bali Province.This study is conducted in the perspective of Cultural Studies and the problem is that thedark side of modern agriculture is getting visible. The chemical substances used inagriculture have turned out to result in many problems such as the damage of landquality, the continuous decrease in plant productivity and environment, themarginalization of farmers. Therefore, many farmers have been aware and havetransformed into ecologically organic agriculture as what has taken place at SubakWangaya Betan. The farmers have transformed from modern agriculture into organicagriculture. However, the process of the transformation has left many problems;therefore, a deep study is necessarily conducted to answer various existing questions.The problems in this study are formulated in three basic questions such asfollows. First, how has the process of the transformation from modern agriculture intoorganic agriculture taken place at Subak Wangaya Betan? Second, why has thetransformation from modern agriculture into organic agriculture taken place? Third, whatare the implications and meanings of the transformation from modern agriculture intoorganic agriculture at Subak Wangaya Betan? In general, this study aims at identifyingand comprehending more clearly the transformation from modern agriculture into organicagriculture taking place at Betan Wangaya Subak.This research was conducted using qualitative method with multidisciplinaryapproach in accordance with the paradigm of cultural studies. In the first stage, primaryand secondary data were collected. In the second stage, theories were selected foranalyzing the data. Several critical theories such as the theory of Discourse of Power andKnowledge, the theory of Hegemony and the theory of Deconstruction, which are eclecticin nature, were decided to select for analyzing the data. In this third stage, the selecteddata were analyzed and interpreted. In the fourth stage, the results were constructed andreported.Based on the analysis conducted, three findings could be reported. First,agricultural transformation has taken place at Subak Wangaya Betan, from agrochemical based modern agriculture in which inorganic, chemical pesticide and hybrid varieties areused into organic agriculture in which no chemical substances are used. The agriculturaltransformation has not been suddenly conducted; it has been a planned process, has beenconducted through a highly systematic mechanism with many stages and has consumed alot of time and needed in-depth studies. Second, many factors have led to the agriculturaltransformation taking place at Subak Wangaya Betan. They are external factors such aspolitical, economic, social, cultural and ecological aspects and internal factors such as thenegative side of green revolution implementation, natural resources, cooperative farmers,and adherent farmers. They are all equally strong and synergize in encouraging andaccelerating the agricultural transformation. Third, it turns out that the agriculturaltransformation taking place at Subak Wangaya Betan has several implications andmeanings. The implications are that the ideology adhered to by the farmers has changed,the establishment of new institutions, an increase in the farmers’ income, improved ricefield ecosystem and environment. The meanings of organic agriculture are spiritualmeaning, empowerment meaning and welfare meaning.

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