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All Journal Humaniora PIRAMIDA HUMANIS E-Journal of Tourism E-Journal Of Cultural Studies Jurnal Jurusan Ilmu Keolahragaan Jurnal Pendidikan Ekonomi Undiksha Jurnal Kajian Bali Jurnal Master Pariwisata (JUMPA) JURNAL KERTHA WICAKSANA MUDRA Jurnal Seni Budaya Berkala Arkeologi International Journal of Applied Sciences in Tourism and Events Journal of Applied Sciences in Travel and Hospitality Tumotowa Journal of Business on Hospitality and Tourism
I Wayan Ardika
Prodi Arkeologi, Fakultas Ilmu Budaya, Universitas Udayana
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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PENETAPAN TERSANGKA SEBAGAI OBJEK PRAPERADILAN DITINJAU DARI PERSPEKTIF HAM ARDIKA, I WAYAN
JURNAL KERTHA WICAKSANA Vol 1, No 5 (2017): YUDISIUM 57
Publisher : FAKULTAS HUKUM UNIVERSITAS WARMADEWA

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Abstract

Pretrial proceedings are established by the Criminal Procedure Code to ensure the protection of human rights and that law enforcement officials carry out their duties on a consistent basis. With the existence of pretrial institutions, the Criminal Procedure Code has created a control mechanism that functions as an authorized institution to supervise how law enforcement officials perform their duties in criminal justice. In the context of law enforcement investigators are law enforcement officers who are authorized by law to establish a person as a suspect. The problems that will be discussed in writing this passage is the inclusion of the determination of the suspect as a pretrial object and reviewed from the aspect of human rights protection. The research method is done normatively with the approach of law and conceptual approach by presented descriptively with systematic description. The result of the research shows that from the point of view of human rights protection, the result of the investigation process, namely the determination of the suspect setatus, can be submitted to the pre-trial request to test the validity of whether the settlement has been in accordance with the procedures regulated by law. Keywords: Pretrial, Suspect, Human Rights
THE EXISTANCE OF PERGURUAN KEBATINAN SANDHI MURTI INDONESIA IN THE FIELD OF KANURAGAN IN BALI Gayatri, Ida Ayu Made; Ardika, I Wayan Ardika; Arsana, I Gusti Ketut Gde
E-Journal of Cultural Studies Vol 8 No 2 (2015): Volume 8, Number 2, May 2015
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

Perguruan Kebatinan Sandhi Murti Indonesia is establised by I Gusti Ngurah Harta on 27th April 1990 in Denpasar City, Bali. Practice of kanuragan is identical to the stigma of violence, the practice of inner power and pangleakan associated with black magic, so this study aims to analyze and answer the formulation of the problems on the existence of social practices of Sandhi Murti in the field of kanuragan in Bali. This study is constructed as a cultural studies. The results of study showed the existence of Sandhi Murti in the field of kanuragan in Bali for 24 years (1990-2004) is characterized by the development of forms of activity in sports as well as in the arts, mysticism, economy and politics. Sandhi Murti social practices are also undergoing expansion area of activity in the branch organization in Tabanan Bali and Sandhi Murti Bulgaria in Europe, as well as developed personally by members overseas such as Australia, America, Russia and others. Sandhi Murti practices in the field of kanuragan is based on the teachings of siwa tantra (tantric), or siwa bhairawa, kandapat and dasaksara. Functions of kanuragan practiced by Sandhi Murti, such as : psychosomatic and psycho-kinetics therapy; commodity and recreational; magical function, social and cultural functions.The significance of social practices of Sandhi Murti develop social capital through group of solidarity. Significance of cultural transformation Sandhi Murti kanuragan practices reflected the cultural inheritance of tantric into organizational habitus.
MERCANTILSM OF KNOWLEDGE IN EDUCATION: A CASE STUDY AT MELATI SUKMA ELEMENTARY SCHOOL DENPASAR Suda, I Ketut; Bawa Atmaja, I Nengah; Ardika, I Wayan; Parimartha, I Gde
E-Journal of Cultural Studies Vol. 4, No. 1 Januari 2010
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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This study discusses”Mercantilism of Knowledge in Education: a Case Study atMelati Sukma Elementary School Denpasar”. The matter observed is a shift ofeducational paradigm, from enlightenment paradigm into instrumental paradigm. Whenthe system of market economy influenced the Indonesian economic system in 1960s or inthe beginning of 1970s, which is now getting more materialistic-capitalistic, socialorganizations such as educational organizations (read: schools) have found it difficult toavoid it. This study aims at exploring why the management of Melati Sukma ElementarySchool Denpasar has implemented “mercantilism of knowledge” in education, and whythe consumers have accepted it. This study also aims at identifying the mechanism ofhow “mercantilism of knowledge” has occurred at Melati Sukma Elementary SchoolDenpasar, and its implications on the pupils, the school, the learning-teaching process,and on the community.Qualitative method was employed for conducting the research. In this context,various types of information related to why the school management has implemented themercantilism of knowledge, the mechanism of how it has occurred, and its implicationson the pupils, the school, the process of learning and teaching process in the classrooms,and the community were obtained. Firstly, problems were identified, then theories forexamining the data were selected, later the primary and secondary data were collected,next the selected data were analyzed and interpreted. Finally, the report writing and theresults of the research were constructed. The theories employed are Comodificationtheory, Hegemony theory, and Deconstruction theory.The results are as follows: firstly, those which have been responsible for themercantilism of knowledge are the fact that the teachers have been getting marginalizedfrom the process of national development, the system of market economy and theconsumptive attitude of the community including the teachers have been getting stronger.The parents’ motivation to send their children to that school has also been in included inthe first result. Secondly, the mercantilism of knowledge at Melati Sukma ElementarySchool has also been implemented through the domination, hegemony, and power of theschool management over the pupils’ parents in the forms of sales of various industrialproducts, provision for additional lessons, and other types of payments. Thirdly, themercantilism of knowledge has also resulted from the attempts made by the school management to make the school look more glorious. The learning process has not beenoriented towards the attempts made to increase the pupils’ intelligence but towards theeconomic advantages. Where the parents will send their children does not depend on thequality of education but on the prestige instead.
COMODIFICATION OF NGABEN GOTONG ROYONG (MUTUALLY PERFORMED CREMATION CEREMONY) AT GERYA TAMAN SARI LINGGA BANYUASRI SUBDISTRICT, BULELENG REGENCY Nyoman Kebayantini, Ni Luh; Ardika, I Wayan; Semadi Astra, I Gde; Mariyah, Emiliana
E-Journal of Cultural Studies Vol. 5, No. 1 Januari 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Cremation ceremony is a ritual performed by Bali-Hindu followers when someone dies. Itis classified as a big ceremony for the reason that it costs much money, labor and time. Ascommunity members, the Bali Hindu followers are faced with so many problems that manycannot perform cremation ceremony conventionally. As a response to this condition, thesulinggih (priest) residing at Gerya Tamansari Lingga (Griya = a particular residence where thepriest resides) has planned to produce the mutually-performed cremation ceremony. Basically, itis a practice of comodified cremation ceremony which is offered to be cheap, practical and to beeasily performed.It is produced to obtain a profit. Therefore, every material and manpower involved arecommodities which have exchange values. As far as its production process is concerned, theconsumers and the object are made not to be related. The habitus, that is, the belief of Bali-Hindufollowers that a cremation ceremony should be performed when someone dies, the cultural andsymbolic capitals in the forms of knowledge, status, and authority and the legitimacy of thepriest residing at Gerya Taman Sari Lingga, and the domain that they are not able to perform theconventional ceremony have led to the performance of the mutually-performed cremationceremony. It has various meanings such as the meaning of intensification of religious values, themeaning of tradition degradation, the meaning of egalitarian, the meaning of efficiency, themeaning of welfare, the aesthetic meaning and the meaning of image.
PEMBERDAYAAN DAN KESEJAHTERAAN KELUARGA (PKK) DI KOTA MALANG: DALAM PERSPEKTIF KAJIAN BUDAYA Handayani, Trisakti; Parimartha, M.A., Prof. Dr. I Gde; Sukesi, M.S., Prof. Dr. Ir. Hj. Keppi; Ardika, M.A., Prof. Dr. I Wayan
E-Journal of Cultural Studies Vol. 2, No. 1 Mei 2008
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Keputusan pemerintah untuk merevitalisasi dan mengelompokkan organisasi perempuan di bawah departemen dalam federasi mengakibatkan lahirnya Pemberdayaan dan Kesejahteraan Keluarga (PKK), yaitu organisasi yang mewadahi perempuan yang tidak berada di bawah departemen. Kehadiran PKK selain diharapkan mampu membawa keluarga pada kondisi sejahtera dan mandiri, juga mampu membebaskan perempuan dari belenggu budaya patriarkhi. Namun, kenyataannya PKK belum sepenuhnya mampu mengubah kondisi keluarga dan perempuan, sehingga belum terwujud kesetaraan dan keadilan gender. Adanya kesenjangan ini menyebabkan perlunya melakukan penelitian terhadap PKK, khususnya di kota Malang. Penelitian ini bertujuan mengkaji: (1) faktor-faktor yang mempengaruhi munculnya PKK; (2) paradigma kelembagaan yang dikembangkan PKK; dan (3) makna PKK dikaitkan dengan kesetaraan dan keadilan gender.Penelitian ini mengambil lokasi di kota Malang, dengan subjek: PKK kota Malang, kecamatan Lowokwaru dan kelurahan Lowokwaru. Pendekatan kualitatif digunakan dalam penelitian ini. Penentuan informan dilakukan secara purposive. Teknik pengumpulan data melalui: observasi partisipasi, wawancara dan, pemanfaatan dokumen. Analisis data dilakukan secara deskriptif kualitatif dan interpretatif.Hasil penelitian menunjukkan bahwa: (1) faktor-faktor yang mempengaruhi munculnya PKK adalah: politik, ekonomi, sosial dan budaya. Faktor ekonomi merupakan faktor paling berpengaruh pada awal kemunculan PKK, namun dalam perkembangannya faktor politik menjadi dominan karena terjadinya politisasi gerakan perempuan; (2) paradigma kelembagaan yang dikembangkan PKK adalah paradigma dari atas ke bawah (top down) dan bergerak dari konsep pendidikan, pembinaan, dan pemberdayaan; (3) makna PKK dikaitkan dengan kesetaraan dan keadilan gender, yaitu makna keharmonisan, makna solidaritas, makna keadilan, makna keselarasan, dan makna keseimbangan.
POLITICAL COERCION IN THE REFORMATION ERA IN BULELENG REGENCY IN THE PERSPECTIVE OF CULTURAL STUDIES Made Suputra, Pande; Bawa Atmadja, I Nengah; Parimartha, I Gede; Ardika, I Wayan
E-Journal of Cultural Studies Vol. 5, No. 2 Juli 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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During the reformation era much political coercion took place in Buleleng Regency, Bali.Such political coercion occured repeatedly in the general election referred to as Pemiluconducted in 1999 and 2004, and in the election conducted to directly vote for district headsreferred to as Pilkada in 2007. It is interesting to investigate this phenomenon. The problems inthis study are formulated as follows: (1) what factors causing political coercion to take place inthe general election and in the election conducted to directly vote for district heads; (2) how ittook place; and 3) what ideology leading to it and what implications it had on the socio-cultureof the people living in Buleleng Regency?The practical theory, the theory of coercion and the theory of ideology were eclecticallyadopted to establish and analyze concepts. Qualitative method is employed and the data neededwere collected by observation, in-depth interview, and documentation study.The results of the study show: first, the factors causing political coercion to take placevaried; second, six cases of political coercion in Buleleng Regency did not take place suddenly,but through processes and were related to the cultural coercion inherent within local individualsand groups; third, they took place through semiologic deconstruction related to themeaningfulness provided by the common people and political elites to the ‘pemilu and pilkada’.Thus, the ideologies responsible for political coercion were paternalism, binary opposition ,pragmatism and ‘premanisme’ (the broker of coercion) ; fourth, the implications the cases ofpolitical coercion had on the people in Buleleng Regency were: the pattern of kinship becamebroken, the culture of physical coercion shifted to the culture of symbolic and economiccoercion; a new consensus was established.The conclusions withdrawn in this study show that the characteristics of the politicalcoercion taking place in Buleleng Regency during the reformation era were related to the localcultural values and the pragmatic global cultural values. Such characteristics had wideimplications on the existence of national political cultural system.
COMMODIFICATION OF CUTURAL HERITAGE AS TOURIST ATTRACTION AT PENATARAN SASIH TEMPLE, PEJENG, GIANYAR Raka, A.A. Gede Raka; Ardika, I Wayan Ardika; Wirawan, A.A. Bagus Wirawan; Setiawan, I Ketut Setiawan
E-Journal of Cultural Studies Vol 8 No 2 (2015): Volume 8, Number 2, May 2015
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Penataran Sasih Temple with the cultural heritage it has is located at Pejeng Village, Gianyar, and is commodified as a tourist attraction. There are three problems which are formulated in the present study. They are (1) what was the cultural heritage which Penataran Sasih Temple, Pejeng, Gianyar, has like; (2) how the process of commodification of the cultural heritage which the Penataran Sasih Temple has took place; (3) what were the impact and meaning of the commodification of the cultural heritage which the Pentaran Sasih Temple has on the people living at Pejeng Village. In general, this present study is intended to identify the commodification of the cultural heritage which the Penataran Sasih Temple has. In particular, this present study is intended to identify the form of the commodification of the cultural heritage, understand the process of the commodification, and explain the impact and meaning of the commodification. The qualitative method was used in the present study. The data were collected through observation, in-depth interview, and library research. The data were analyzed descriptively and qualitatively. It could be inferred that the cultural heritages included (a) the kettledrum “Bulan Pejeng”, the other cultural heritages, and the religious ritual; (b) the commodified cultural heritages were distributed by the government, profit organizations, academicians, and traditional organizations; and (c) the commodified cultural heritages were consumed by the local society, non Balinese society, and international society.
EXPLOITATION AND PROTECTION OF TURTLES AT SERANGAN AND TANJUNG BENOA VILLAGES SOUTH BALI IN THE PERSPECTIVE OF CULTURAL STUDIES Sudiana, I Gusti Ngurah; Ardika, I Wayan; Parimartha, I Gde; Titib, I Made
E-Journal of Cultural Studies Vol. 3, No. 2 Juli 2009
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

The people at Serangan and Tanjung Benoa Villages have a habit to kill turtles for sale,consumption, custom and religion. They were all restless when their habit was hegomonized bythe government by applying the Act concerning scarce animal conservation. The people urgedthat they be provided with freedom in killing turtles, but the government still intends to stopkilling turtles at the two villages. The two different interests have resulted in a controversy overthe exploitation of turtles making the Bali community as a whole called the killers of turtles.The title of this study is the Exploitation and Protection of Turtles at Serangan andTanjung Benoa Villages, South Bali: in the Perspective of Cultural Studies. The subjectsdiscussed are how the exploitation and protection of turtles implemented, what factorsmotivating their exploitation and protection, what meaningfulness is made to appear by theirexploitation and protection.Qualitative method was used. The data needed were collected by interview,observation, documentation of the secondary data. The data were descriptively and qualitativelyanalyzed using the theory of discourse, the theory of deconstruction, the theory of hegemony andthe perspective of cultural studies.The research findings show that before the Acts Number 7 and 8 of 1999 concerningconservation of scarce animals, exploitation of turtles was part of the people’s life in South Bali.However, after 2005, such constitution has changed from being done in an extractive way tobeing done in a non-extractive way. Meaningfulness to turtles has also changed, from beingexploited to being conserved. Such a conservation has been done by releasing tukiks ( turtles’babies) to the sea. Since 2005, a change has also taken place with regard to the turtles killed forreligious and traditional ceremonies. Formerly, many big turtles were used for religious andtraditional ceremonies, but now only a few and small ones are used. If none is found, ducks areused to replace the turtles.
TRANSFORMATION OF MODERN AGRICULTURE INTO ORGANIC AGRICULTURE AT SUBAK WANGAYA BETAN, PENEBEL DISTRICT, TABANAN REGENCY, BALI PROVINCE Dewi Yuliana, Euis; Ardika, I Wayan; Semadi Astra, I Gde; Antara, I Made
E-Journal of Cultural Studies Vol. 5, No. 1 Januari 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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This dissertation discusses the transformation of modern agriculture into organicagriculture at Subak Wangaya Betan, Penebel District, Tabanan Regency, Bali Province.This study is conducted in the perspective of Cultural Studies and the problem is that thedark side of modern agriculture is getting visible. The chemical substances used inagriculture have turned out to result in many problems such as the damage of landquality, the continuous decrease in plant productivity and environment, themarginalization of farmers. Therefore, many farmers have been aware and havetransformed into ecologically organic agriculture as what has taken place at SubakWangaya Betan. The farmers have transformed from modern agriculture into organicagriculture. However, the process of the transformation has left many problems;therefore, a deep study is necessarily conducted to answer various existing questions.The problems in this study are formulated in three basic questions such asfollows. First, how has the process of the transformation from modern agriculture intoorganic agriculture taken place at Subak Wangaya Betan? Second, why has thetransformation from modern agriculture into organic agriculture taken place? Third, whatare the implications and meanings of the transformation from modern agriculture intoorganic agriculture at Subak Wangaya Betan? In general, this study aims at identifyingand comprehending more clearly the transformation from modern agriculture into organicagriculture taking place at Betan Wangaya Subak.This research was conducted using qualitative method with multidisciplinaryapproach in accordance with the paradigm of cultural studies. In the first stage, primaryand secondary data were collected. In the second stage, theories were selected foranalyzing the data. Several critical theories such as the theory of Discourse of Power andKnowledge, the theory of Hegemony and the theory of Deconstruction, which are eclecticin nature, were decided to select for analyzing the data. In this third stage, the selecteddata were analyzed and interpreted. In the fourth stage, the results were constructed andreported.Based on the analysis conducted, three findings could be reported. First,agricultural transformation has taken place at Subak Wangaya Betan, from agrochemicalbasedmodern agriculture in which inorganic, chemical pesticide and hybrid varieties areused into organic agriculture in which no chemical substances are used. The agriculturaltransformation has not been suddenly conducted; it has been a planned process, has beenconducted through a highly systematic mechanism with many stages and has consumed alot of time and needed in-depth studies. Second, many factors have led to the agriculturaltransformation taking place at Subak Wangaya Betan. They are external factors such aspolitical, economic, social, cultural and ecological aspects and internal factors such as thenegative side of green revolution implementation, natural resources, cooperative farmers,and adherent farmers. They are all equally strong and synergize in encouraging andaccelerating the agricultural transformation. Third, it turns out that the agriculturaltransformation taking place at Subak Wangaya Betan has several implications andmeanings. The implications are that the ideology adhered to by the farmers has changed,the establishment of new institutions, an increase in the farmers’ income, improved ricefield ecosystem and environment. The meanings of organic agriculture are spiritualmeaning, empowerment meaning and welfare meaning.
PANGGUNG BANGSAWAN STUDI POLITIK KEBUDAYAAN DI DAERAH RIAU LINGGA: PERSPEKTIF KAJIAN BUDAYA Arybowo, Sutamat; Ardika, M.A., Prof. Dr. I Wayan; MPSS, M.A., Dr. Pudentia; Suastika, M.A., Prof. Dr. I Made
E-Journal of Cultural Studies Vol. 2, No. 1 Mei 2008
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

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Abstract

Penelitian ini membahas “Panggung Bangsawan Studi Politik Kebudayaan di Daerah Riau Lingga: Perspektif Kajian Budaya”. Panggung Bangsawan adalah teater rakyat yang pada masa Orde Lama memiliki kekuatan ritual, lalu zaman Orde Baru hampir punah. Pemerintah Orde Baru merevitalisasi teater tersebut sebagai identitas budaya Melayu tetapi bukannya berkembang, melainkan malah surut. Tujuan penelitian ini: mendeskripsikan proses munculnya Panggung Bangsawan, menjelaskan peran negara terhadap Panggung Bangsawan, dan menganalisis makna politik kebudayaan dalam kaitannya dengan identitas budaya Melayu yang baru.Penelitian ini dilaksanakan dengan metode kualitatif. Peneliti menggali budaya dalam konteksnya dengan dunia nyata dan perspektif pelaku masyarakat seni. Tahap pertama, dilakukan pengumpulan data primer dan sekunder. Tahap kedua, memilih teori untuk mengkaji data. Tahap ketiga, menganalisis dan menginterpretasikan data yang telah diseleksi. Tahap keempat, melakukan penulisan dan konstruksi hasil penelitian. Teori yang digunakan: estetika, hegemoni, semiotika, dan dekonstruksi.Hasil penelitian: Pertama, proses munculnya Panggung Bangsawan, realitasnya meliputi prapentas, peristiwa pentas, dan pascapentas. Pada masa prapentas dan pascapentas ini, muncul pertarungan wacana dengan berbagai kepentingan perorangan atau kelompok. Kedua, peran negara terhadap Panggung Bangsawan, menumbuhkan hegemonisasi. Hegemoni tersebut berdampak pada pergeseran isi cerita tentang kekuasaan. Pada zaman Orde Lama, sistem politik yang berlaku mengikuti pola mechanics of power, sedangkan zaman Orde Baru mengikuti pola poetics of power. Ketiga, makna politik kebudayaan dalam kaitannya dengan identitas budaya Melayu, bahwa setelah dilaksanakan Revitalisasi Budaya Melayu 2004, pemahaman alam Melayu bergeser, mulanya memiliki batasan yang mengeras, sekarang batasan itu mencair. Identitas budaya Melayu yang baru bukan berdasarkan pada konvensi agama tertentu, melainkan lebih pluralistik.
Co-Authors A.A. Gede Raka Raka, A.A. Gede Raka A.A. Raka Sita Laksmi, A.A. Raka Sita Abd. Rasyid Syamsuri Abdul Wahid Wahid, Abdul Wahid Anak Agung Bagus Wirawan Anak Agung Gede Oka Wisnumurti Anak Agung Gede Sugianthara Andreas Anton Priyambodo Arba Wirawan, I Komang Aron Meko Mbete Aron Meko Mbete Artayani, Ida Ayu Gede Asmyta Surbakti Coleta Palupi Titasari Diane Carol Butler Dr. I Gde M.A. Parimartha dr. Made Budiawan, S.Ked. . Dr. Pudentia M.A. MPSS Dyah Pradnyaparmita Duarsa Edi Sedyawati Emiliana Mariyah Euis Dewi Yuliana Gede Doddy Tisna MS Gede Sudjana Budhiasa Hanung Adi Nugroho I Dewa Ayu Sri Suasmini, I Dewa Ayu I Gde Paramartha I Gde Parimartha I Gde Parimartha Parimartha, I Gde Parimartha I Gde Semadi Astra I Gede Mudana I Gede Parimartha I Gst. Pt. Bagus Suka Arjawa I Gusti Ayu Melistyari Dewi I Gusti Ketut Gde Arsana, I Gusti Ketut Gde I Gusti Ketut Purnaya, I Gusti Ketut I Gusti Ngurah Sudiana I Ketut Ardhana Ardhana, I Ketut Ardhana I Ketut Gede Harsana, I Ketut Gede I Ketut Suda I Ketut Sumadi I Made Antara I Made Pasek Diantha I Made Suastika I MADE SURADNYA I Made Titib I Nengah Bawa Atmadja I Nengah Bawa Atmaja I Nengah Dasi Astawa I Nengah Punia I Nyoman Arthanegara I Nyoman Darma Putra I Nyoman Dhana I Nyoman Kutha Ratna I Nyoman Madiun I Nyoman Madiun I Nyoman Sila I Nyoman Sirtha I Nyoman Suarka I Nyoman Sunarta I Putu Suhartika I Wayan Ardhi Wirawan I Wayan Putra Aditya I Wayan Restu Suarmana I Wayan Srijaya I Wayan Suardiana I Wayan Suteja I Wayan Suwena Ida Ayu Made Gayatri, Ida Ayu Made Ida Bagus Gde Pujaastawa Ida Bagus Kade Subhiksu IGN Tara Wiguna Iyus Akhmad Haris Jama, Karolus Budiman Jamhari Jamhari Kadek Wisnu Saputra Koerniawaty, Francisca Titing La Ode Ali Basri Luh Putu Ratna Sundari Luh Suwita Utami, Luh Suwita Made Heny Urmila Dewi Mohammad Hakimi Naswan Suharsono Nengah Bawa Atmadja Nengah Bawa Atmaja Ni Luh Nyoman Kebayantini Ni Luh Sutjiati Beratha Ni Made Ary Widiastini NI MADE WIASTI Ni Made Wiratini Ni Nyoman Ayu Vidya Trisna Prilyandani Nyoman Darma Putra Nyoman Dini Andiani Nyoman Putri Aras Kembang Nyoman Sunarta NYOMAN SUTAWAN Pande Made Suputra Prof. Dr. I Gde M.A. Parimartha Prof. Dr. Ir. Hj. Keppi M.S. Sukesi Prof. Dr. R.M. Soedarsono Putu Sukardja Rochtri Agung Bawono S.Ked. dr. Made Budiawan . Sanjaya, I Wayan Kiki Sri Hartiningsih Sumantra, I Wayan Deddy Sutamat Arybowo Syairal Fahmy Dalimunthe TATI NURHAYATI Trisakti Handayani Westerlaken, Rodney Zuraidah .