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Al-Adyan: Jurnal Studi Lintas Agama
ISSN : 19071736     EISSN : 26853574     DOI : -
Core Subject : Education,
Al-Adyan (ISSN 1907-1736) is a journal published by the Religious Studies, Ushuluddin Faculty, Raden Intan State Islamic Institute of Lampung, INDONESIA. Al-Adyan published twice a year. Al-Adyan focused on the Religious Studies, especially the basic antropology, local wisdom. It is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 7 Documents
Search results for , issue "Vol 16, No 1 (2021): Al-Adyan: Jurnal Studi Lintas Agama" : 7 Documents clear
Adventism and Minahasan Culinary Identity Christar Arstilo Rumbay
AL-ADYAN Vol 16, No 1 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1897.3 KB) | DOI: 10.24042/ajsla.v16i1.8559

Abstract

The debate between the culture and religion in Minahasa invites attention. The culture considers the existence of religion as a threat and potentially could destroy indigenous cultural identity. On the flip side, the religion regards cultural activities as an ancient legacy that bears no significance to theological worldview and modern civilization. Adventism, a Protestant denomination that shares extra attention to food doctrine, performs inhospitality toward Minahasan culinary identity. Engagement to consuming animal’s flesh, and even extreme food such as pork, rat, bat, dog, cat, spices ingredients, cap tikus, and related festivals that involves potluck, however, against Adventist teaching. Therefore, this essay conducts exploration to grasp how Adventism teaching could perform hospitality toward Minahasan culinary identity. This research occupies a qualitative approach and equips journals, books, and other references to contribute to the tension. In conclusion, Adventism should define the culture as a social bonding and expression of Minahasa. Minahasan culinary identity is not a theological or religious concern; instead, it should be defined as a sociology reflection. By doing so, Adventism will able to perform hospitality toward the culture. 
Konsep Kematian dalam Perspektif Agama Buddha Theravada Ali Mursyid Azisi
AL-ADYAN Vol 16, No 1 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (396.778 KB) | DOI: 10.24042/ajsla.v16i1.8018

Abstract

This article examines the concept of death in the Theravada Buddhist perspective. Where the teachings show the stages in addressing or even the state after death. When facing death in Theravada Buddhism, it is very fearful to avoid fear and doubt, instead you have to be happy by preparing for life's good deeds. The existence of punarbawa / rebirth is one of the concepts carried on as a hereditary belief from Buddhist scriptures. By using a qualitative approach in analyzing, analyzing data from relevant literature / literature studies, so that they can be arranged with related material. This article is important to study further, by looking at how the perspective implanted in Theravada Buddhism, especially the concept of death, will be a source of knowledge which will become a source of insight and learning. The goal is a category that can be consumed by scientific studies of religious studies and academics or the general public related to themes that are expected to be useful for many circles. That way the purpose of life in every religion is the goal of others and still instills virtue.
Islam Nusantara Sebagai Upaya Kontekstualisasi Ajaran Islam Dalam Menciptakan Moderasi Beragama Muhammad Alwi HS
AL-ADYAN Vol 16, No 1 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (384.35 KB) | DOI: 10.24042/ajsla.v16i1.8569

Abstract

This article will contextualize the teachings of Islam from Arabic to Indonesia by linking them to the Islam Nusantara. This article will also show the moderate Islamic style displayed by Islam Nusantara. As for analyzing, this paper uses a descriptive-analytical method using contextualization theory, namely the search for understanding of Islamic teachings by involving context, as a knife of analysis. Some of the research results achieved by this paper are the contextualization of Islamic teachings from Arabic to Indonesia that has been carried out since the early spread of Islam in Indonesian soil as practiced by Walisongo. The spread of Islam in Indonesia did not bring about Arabic discourse, but found Islamic teachings (God's message) that were spread in Arab society, then applied in the context of Indonesian society. Furthermore, Islam Nusantara always displays the true spirit of Islam, spreads Islam peacefully, is tolerant of the differences faced, and maintains a wushta (moderate) attitude in addressing life's problems.
Teologi Politik Islam; Membaca Konstruksi Teologi Politik Hassan Hanafi Dan Abed Al-Jabiri Muhammad Rizky HK
AL-ADYAN Vol 16, No 1 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (412.419 KB) | DOI: 10.24042/ajsla.v16i1.8647

Abstract

This article will discuss the theological basis of politics in Islamic tradition, based on Hassan Hanafi an Abed al-Jabiri’s view. Islam, as a system of belief was born and developed historically in very thick socio-political background. Islamic political identity can be traced through historical trajectories and comprehensive reading of the crystallization of theological dogmas. This article attempts to examine the theological constructs carried by two Islamic reformers, Hassan Hanafi and Abed al-Jabiri. Hassan Hanafi comes with a new challenge to western political ideas, especially secularism, through systemic notes on Islamic tradition, or in another sense, viewing the west with Islamic eyes. Meanwhile al-Jabiri came up with an offer of ontological renewal which views that Islam does exist as both a worldly and a religious conception. This article attempts to concoct these two thoughts as part of an effort to read political reality from a theological point of view.
Identitas Kebalian; Rekonstruksi Etnik Bali Dalam Mempertahankan Identitas Pasca Konflik Arya Bagaskara; Kiki Muhamad Hakiki; Ratu Vina Rohmatika; Badruzaman Badruzaman; Andi Eka Putra
AL-ADYAN Vol 16, No 1 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (411.104 KB) | DOI: 10.24042/ajsla.v16i1.9196

Abstract

This study analyzes the various efforts made by the Balinuraga people to transform conflictual conditions into harmony after the conflict that has resulted in the loss of the Balinuraga community's collective identity, and makes destructive to constructive. So far there has been no research that examines the efforts made by the Balinese ethnic to maintain their identity after the conflict. This research uses descriptive qualitative methods with anthropological and sociological approaches by collecting data through interviews, observation and documentation. In the case analysis process, the writer uses several theories, namely ethnic identity theory, conflict transformation theory, adaptation theory, social integration theory and social interaction theory. The results showed that conflict was triggered by juvenile delinquency, expanded with the issue of ethnicity and group arrogance as an accelerator and conflict transformation efforts were carried out in four dimensions, namely personal, relational, structural and cultural transformation in order to achieve sustainable peace and national security. The implementation of the ethnic reconstruction strategy carried out by the Balinuraga community is considered effective enough to restore ethnic identity which was initially quite worrying after the conflict with ethnic Lampung in Balinuraga village, in general, the 4 reconstruction strategies that the researcher put in this thesis have included most of those carried out by the community. The Balinuraga.
Living Together: Representasi Atas Jalinan Persaudaraan Umat Islam Dengan Umat Antar Agama Umi Wasilatul Firdausiyah
AL-ADYAN Vol 16, No 1 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (465.758 KB) | DOI: 10.24042/ajsla.v16i1.8392

Abstract

The discourse of this study is about Living Together Between Religious People with a discussion of the creation of brotherhood between religions and Islam as a religion of rahmatan lil alamin. This research was conducted in order to reveal the existence of togetherness between religious communities assisted by a qualitative approach with the type of library research and the analytical method using the content-analytical type, which is complemented by the sociological theory of knowledge according to Karl Manheim. The result of this study is that togetherness between religious communities in the fabric of brotherhood, both among people within religions and people between other religions, has a different concept of brotherhood, but the goal of achieving it is the same, namely to achieve a life of peace and prosperity. Although it can't be denied that conflict will always exist, minimizing it by maintaining togetherness between religious communities is a very wise choice. Then Islam as a religion that is rahmatan lil 'alamin makes brotherhood a pillar of the creation of unity and unity between religious communities, and in Islam itself, living side by side with interfaith has existed since the beginning of Islam, namely at the time of Prophet Muhammad, and continue until this day.
Fenomena Judi Sabung Ayam Masyarakat Tunggal Jaya Kecamatan Banjar Agung Kabupaten Tulang Bawang Idrus Ruslan; Siti Badi'ah; Lanny Listiana
AL-ADYAN Vol 16, No 1 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (465.58 KB) | DOI: 10.24042/ajsla.v16i1.8812

Abstract

One form and practice of gambling that exists in society today is cockfighting. The practice of cockfighting gambling (as a social pathology) has become endemic in Indonesia, including in the village of Warga Tunggal Jaya, Banjar Agung District, Tulang Bawang Regency. People who gamble cockfighting have a low level of compliance with laws and social norms so that they are easily motivated to violate existing legal rules and social norms. This type of research is field research, which relies on existing data in the location or research object. The nature of this research is descriptive qualitative. The data obtained from various sources are then processed and analyzed in an objective and in-depth manner to draw conclusions. The factors underlying the cockfighting gambling still exist there, including the low economy, the environment in which they live or socialize, the factor of curiosity or learning, and the lack of understanding of religion. The impact of the implementation of cockfighting gambling there is, first, the economic impact, which is felt by the decreasing economy. Second, the social impact, namely disrupting the social life of the community as a result of the increasing crimes committed by perpetrators of cockfighting. Third, the psychological impact, namely when the perpetrator loses in a cockfighting gambling who is severely depressed.

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