Ariwibowo, Daniel
Sekolah Tinggi Teologi Injili Indonesia Surabaya

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Journal : Theological Journal Kerugma

Critical Study of Rita Wahyu’s Interpretation of Matthew 1:20 - Is Jesus Christ the Holy Spirit? Harman Ziduhu Laia; Ponco Mujiono Basuki; Daniel Ari Wibowo
Theological Journal Kerugma Vol 6 No 1 (2023): Theological Journal Kerugma April 2023
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v6i1.271

Abstract

An article titled “Yesus dan Roh Kudus” written by Rita Wahyu and published on the website “Sarapan Pagi Biblikal” became highly controversial in 2021, particularly regarding her interpretation of the text in Matthew 1:20. The article contains elements of Modalism, Modalistic Monarchianism, or Sabellianism, which teach about the Oneness of God, meaning that God has one nature and one person with three names: the Father, the Son, and the Holy Spirit. Rita emphasizes her thesis on the preposition ἐκ in the text, which she believes should be interpreted as “of” in English, indicating that the child in Mary’s womb is the Holy Spirit. However, research on the preposition ἐκ in Matthew 1:20 using exegetical methods based on Biblical grammatical laws shows that Rita’s interpretation lacks a basis that can be sustained exegetically. Her interpretation of the preposition is eisegesis, not exegesis. From an exegetical standpoint, the preposition ἐκ in the text indicates the source or origin of the child; the cause or agent of Mary’s pregnancy; and/or the giver of the seed of the baby in Mary’s womb, namely the Holy Spirit.
Measuring the Quality of God's Servants According to Acts 6:3 At the Surabaya City Tabernacle Pentecostal Church Widi Prasetyo; Juanda Juanda; Surja Permana; Daniel Ari Wibowo
Theological Journal Kerugma Vol 2 No 1: Theological Journal Kerugma - April 2019
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (446.066 KB) | DOI: 10.33856/kerugma.v2i1.105

Abstract

Research on the Implementation of the Qualifications of God's Servants According to Acts 6:3 In the Pentecostal Church of Surabaya City Secretariat, wanted to find out the whereabouts of God's servants in the study according to Acts 6:3, especially in the scope of the Pentecostal Church Surabaya City Tabernacle. Specifically chapter 6:3, explains the essence of the solution to the problem, namely the selection of 7 servants of God. Obviously Dr. Luke reveals the criteria of God's servant who can be the solution to the problems that occur. At present, most Churches of God are more concerned with the physical buildings, facilities and infrastructure of the Church rather than thinking about how to get God's servants who can answer the needs of the congregation and the challenges of the times. What is even more concerning is that many of the Churches of God are procuring servants of God who only look at the side that can increase the image and popularity of the Church. So often the Church is.
The Wrong Practice Of Anointing Oil In The Church According To James 5:14 A Theological Study Sayangi Laia; Harman Ziduhu Laia; Daniel Ari Wibowo
Theological Journal Kerugma Vol 3 No 2: Theological Journal Kerugma - Oktober 2020
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (506.044 KB) | DOI: 10.33856/kerugma.v3i2.194

Abstract

The practice of anointing with oil has been done in the church since the first century to the present. On the other hand, there are also churches which have refused to do this. The practice of anointing with oil has essentially lifted from James 5:14. This text has become one of one text in the New Testament which is quite difficult to understand and bring a variety of views. Not a few denominations of the church understand James 5:14 is wrong, even the Catholic church including in it. The increasingly incorrect practice of anointing in the church today, that can be believed can heal disease physically and a variety of other functions push back the author to check the text of James 5:14 in the exegesis. Studies the exegesis of the deep, which focuses on the contextual, grammatical-structural,
Soteriological Studies About The Concept Of Choice God According To Romans 9:6-16 Fernando Nababan; Widi Prasetyo; Ani Teguh Purwanto; Daniel Ari Wibowo
Theological Journal Kerugma Vol 3 No 2: Theological Journal Kerugma - Oktober 2020
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (718.251 KB) | DOI: 10.33856/kerugma.v3i2.196

Abstract

God acts to choose a person or group and within a larger community, for a purpose or future of His own choosing. The main OT word for this word is bak-har (bak-har), which means to choose someone or something carefully, after carefully considering other possibilities. This word includes the mind, is very fond of the chosen thing, and sometimes receives pleasure from it. In the LXX and the NT the verb which corresponds to ba-khar is eklegomai. In ancient Greek this language was usually used in an active sense, and the biblical writers used it in a form meaning to choose for himself. (Hareomai) Haireomai, used of God's election in 2 Thess 2:13, and in Deut. 26:18 LXX, with the same meaning. The Hebrew verb (yada), meaning to know which is used for various ways of knowing, at least in the mind, containing and expressing love such as sexual relations, or confession on the part of one who believes in God is used in Gen. 18:19; Hos 13:5 concerning the election of God means knowing God in love. Likewise, the Greek word proginosko meaning “to know beforehand” is translated “He chose” in Romans 8:29.Election is a fully sovereign act of God; Allah is in no way obligated to choose anyone because everyone has lost his position before Allah. Even after Christ's death, God was still under no obligation to carry out salvation. Except that He had to keep the agreement He had made with Christ regarding the salvation of mankind. So, God's election is a fully sovereign act because there is no coercion from anyone.
Analyzing The Reasons Behind Suhento Liauw's Rejection On Theological Seminary Accreditation Julitinus Harefa; Meniati Hia; Daniel Ari Wibowo
Theological Journal Kerugma Vol 5 No 1 (2022): Theological Journal Kerugma - April 2022
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v5i1.242

Abstract

Since the enactment of accreditation regulations within the Theological College, there have been Christian groups that have rejected the Theological College Accreditation on theological grounds or the principles of belief held. This Christian sect has established Theological Colleges in Jakarta and West Kalimantan and even holds graduations and issues diplomas and gives academic degrees to graduates, even though they have never submitted an accreditation form to BAN-PT (National Accreditation Board-University). Then how is the existence of this Theological College in the eyes of law and education in Indonesia and the theological response based on the beliefs of the Christian faith? To answer this question, in writing this article the author conducts library research to describe the logical consequences for the Theological College Institutions that do not heed the accreditation activities.
The Old Testament Dietary Laws Was Abolished According To Mark 7:19b? Harman Ziduhu Laia; Jimmy Sutrisno; Daniel Ari Wibowo
Theological Journal Kerugma Vol 5 No 2 (2022): Theological Journal Kerugma - October 2022
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v5i2.256

Abstract

Various essential discussions have been raised against Mark's parenthetical commentary in 7:19b, one of which is the discussion of eating from that statement. On the one hand, some take the text as a clear teaching of the Bible about the abolition of the food law in the Torah, as a result of which the law no longer binds both Jewish believers and Gentile believers. On the other hand, some consider it meaningless as the abolition of the food law in the Torah. Within this group, various meanings have been proposed. Historically, lexically, grammatically, and contextually it shows that Mark 7:19b is not a teaching of the abolition of the food law in the Torah, but a "guarantee" for the Gentile believers in Rome as Mark's gospel audience that there will be no unclean food for them because of contamination. or consumed with dirty hands (not washed), but the food is kept clean, so it cannot defile those who eat it. Therefore, Mark 7:19b will be of no significance to the reader if it is understood as teaching the abolition of the food law because they do not have binding laws on unclean and kosher food and need to be abolished, it is only given to the Jews. Therefore, for them, the food is kept clean. Even if the abolition of the food law in the Torah is done, it has nothing to do with Gentile believers.