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Journal : KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)

The Compliance-Based Coffee Growers of Bondowoso on Regent Amin Said Husni in the Culture of Madurese Society Izzah, Latifatul; Sulistiyono, Singgih Tri; Rochwulaningsih, Yety; Salindri, Dewi; Handayani, Sri Ana; Januar, Jani; Afiah, Neneng
KARSA: Journal of Social and Islamic Culture Vol 27, No 2 (2019)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v27i2.2152

Abstract

This study discussed the compliance of the coffee farmers particularly in Sumberwringin Bondowoso against the figure Amin Said Husni. The Regent concerns for the fate of the coffee farmers and public welfare in Bondowoso cannot be inseparable from the religious life of the Regent; implementing policies based on the principles of the Islamic religion. This study aimed to answer the question regarding the causes of the emergence of people’s compliance with coffee farmers to switch the Arabica coffee plant according to the instructions given by the Regent. This study applied the habitus concept developed by Pierre Bourdieu and sharpened using the historical method. The studied population was coffee farmers at district of Sumberwringin (Sukorejo, Rejoagung and Sumberwringin village). This study found that the compliance of the coffee farmers could attract people who originally planted Robusta switched to Arabica coffee as their Regent’s instruction. The compliance of coffee farming communities (majority of Madurese) was hierarchical obedience that became a necessity to be actualized in daily praxis as “normative” binding. The compliance of produce luck to economic conditions as well as improving the welfare of coffee farmers, because the selling price of Arabika is higher than the Robusta coffee.
Feudal Culture in the Ijen Highlands’ Poor Society Latifatul Izzah
Karsa: Journal of Social and Islamic Culture Vol. 24 No. 2 (2016): Islam, Culture, and Economics
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v24i2.1129

Abstract

This study aims to respond the problems on: Why Indonesia which is merely independent but there still exists the feudal culture in the society, especially people around the Ijen highlands? The problem is investigated along several questions, elaborated as: 1) What causes PT. Nusantara Plantation XII (PTPN XII) gains HGU (Cultivation Right on Land) from the government to manage the coffee plantations in the Ijen highlands?; 2) Why people around the Ijen highlands only became workers in their own homes? This research combines the historical and anthropological political methods, particularly the use of agricultural involution theory and the theory of hegemony to examine why the feudal culture still exist among the already independent society, especially in the Ijen highlands. The results of this study are: (1) PTPN XII got HGU of the government to manage the coffee plantations in the Ijen highlands is not merely without a reason, but it has gone along a careful govern-ment consideration. PTPN XII is a state-owned company managed by a profes-sional so that the government benefited from a big share of profit in every single year. (2) the society of the Ijen Highland became laborer in their own homes is because the large number of people work for PTPN XII, particularly in Blawan and Kalisat Jampit plantations, as laborers not as skilled employees.Copyright (c) 2016 by KARSA. All right reserved DOI: 10.19105/karsa.v24i2.1129
The Compliance-Based Coffee Growers of Bondowoso on Regent Amin Said Husni in the Culture of Madurese Society Latifatul Izzah; Singgih Tri Sulistiyono; Yety Rochwulaningsih; Dewi Salindri; Sri Ana Handayani; Jani Januar; Neneng Afiah
Karsa: Journal of Social and Islamic Culture Vol. 27 No. 2 (2019)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v27i2.2152

Abstract

This study discussed the compliance of the coffee farmers particularly in Sumberwringin Bondowoso against the figure Amin Said Husni. The Regent concerns for the fate of the coffee farmers and public welfare in Bondowoso cannot be inseparable from the religious life of the Regent; implementing policies based on the principles of the Islamic religion. This study aimed to answer the question regarding the causes of the emergence of people’s compliance with coffee farmers to switch the Arabica coffee plant according to the instructions given by the Regent. This study applied the habitus concept developed by Pierre Bourdieu and sharpened using the historical method. The studied population was coffee farmers at district of Sumberwringin (Sukorejo, Rejoagung and Sumberwringin village). This study found that the compliance of the coffee farmers could attract people who originally planted Robusta switched to Arabica coffee as their Regent’s instruction. The compliance of coffee farming communities (majority of Madurese) was hierarchical obedience that became a necessity to be actualized in daily praxis as “normative” binding. The compliance of produce luck to economic conditions as well as improving the welfare of coffee farmers, because the selling price of Arabika is higher than the Robusta coffee.