Garuda - Garba Rujukan Digital

Adison Adrianus Sihombing

Badan Riset Dan Inovasi Nasional (BRIN)

Author-ID : 1383855

Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Distance Learning During the Pandemic Era: Online Learning Experiences of State Madrasah Tsanawiyah Students During Covid-19 in Indonesia Adison Adrianus Sihombing; Maifalinda Fatra
Analisa: Journal of Social Science and Religion Vol 6, No 01 (2021): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Online learning policies serving as the answer to the world of education during the COVID-19 pandemic period raise some problems to students. They find it difficult to understand learning materials because the teacher's explanation is very limited, so many tasks and teachers cannot supervise the students. As a result, students are quickly getting bored with learning activities at home, they cannot directly meet their classmates; and this condition is getting worse due to the fact that their homes are less supportive to their learning activities. This research is aimed at studying the State Madrasah Tsanawiyah Students’ experiences during the Covid-19 pandemic era from March to July 2020. A descriptive qualitative analysis method was employed. The primary data were obtained from the results of observations and open questionnnaires sent to 42 the madrasah tsanawiyah students from Sidoarjo, Malang, Yogyakarta, Jakarta, Aceh, and Padang Panjang. The secondary data were taken from online news about the distance learning. It was found that the distance learning for madrasah tsanawiyah students was troublesome experiences due to inadequate facility and infrastructures in the internet quota, smart phones, laptops, and also unsupporting home environment and improper the teaching techniques. However, some students were happy with this distance learning because it may give them new experiences, learning with a laptop or a mobile phone is exciting, it may improve the literacy in technology, it is flexible in terms of time, and it is not necessary for them to go to schools. It is recommended that the government improve the quality of the internet services, give more internet assistance quota, and hold training for the teachers on online learning.

GEMOHING IN LAMAHOLOT OF EAST FLORES: THE FOUNDATION AND PILLAR OF RELIGIOUS MODERATION Anselmus Dorewoho Atasoge; Adison Adrianus Sihombing
Analisa: Journal of Social Science and Religion Vol 7, No 2 (2022): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v7i2.1768

Gemohing is a local culture of the Lamaholot people. Gemohing has had a significant impact on the attainment of the ideals of mainstreaming religious moderation in Indonesia. This study aimed at exploring the expression of gemohing as the foundation and pillar of religious moderation for the people of East Flores. This study is qualitative, built upon primary and secondary data. The primary data were collected from observations on community participation. While the materials were directly gathered from the gemohing practice and interviews with 23 cultural figures and residents of the gemohing tradition. Secondary data were obtained from relevant preceding studies and two documentary films about the practice of gemohing. Both types of data were analyzed qualitatively-interpretatively. This study was conducted from September 2019 to July 2022 in the Larantuka, Adonara, and Solor. This study found that the Lamaholot community demonstrated gemohing as the foundation and pillar of building a shared life. The gemohing praxis which is based on the Lamaholot philosophy is reflected in the principles of ina tou ama ehang and puin taan tou gahan taan ehan. These principles mean that all Lamaholot people come from one mother and father and therefore the spirit of unity must be upheld. They mandate that every citizen views each other as brothers that need to be appreciated and respected with a spirit of unity in the social order and as an individual as well. From this point of view, unity and oneness are highly emphasized aspects. This study represents a contribution to efforts to promote religious moderation.

GEMOHING IN LAMAHOLOT OF EAST FLORES: THE FOUNDATION AND PILLAR OF RELIGIOUS MODERATION Anselmus Dorewoho Atasoge; Adison Adrianus Sihombing
Analisa: Journal of Social Science and Religion Vol 7, No 2 (2022): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v7i2.1768

Gemohing is a local culture of the Lamaholot people. Gemohing has had a significant impact on the attainment of the ideals of mainstreaming religious moderation in Indonesia. This study aimed at exploring the expression of gemohing as the foundation and pillar of religious moderation for the people of East Flores. This study is qualitative, built upon primary and secondary data. The primary data were collected from observations on community participation. While the materials were directly gathered from the gemohing practice and interviews with 23 cultural figures and residents of the gemohing tradition. Secondary data were obtained from relevant preceding studies and two documentary films about the practice of gemohing. Both types of data were analyzed qualitatively-interpretatively. This study was conducted from September 2019 to July 2022 in the Larantuka, Adonara, and Solor. This study found that the Lamaholot community demonstrated gemohing as the foundation and pillar of building a shared life. The gemohing praxis which is based on the Lamaholot philosophy is reflected in the principles of ina tou ama ehang and puin taan tou gahan taan ehan. These principles mean that all Lamaholot people come from one mother and father and therefore the spirit of unity must be upheld. They mandate that every citizen views each other as brothers that need to be appreciated and respected with a spirit of unity in the social order and as an individual as well. From this point of view, unity and oneness are highly emphasized aspects. This study represents a contribution to efforts to promote religious moderation.

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