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Transformational Islamic Education Ideas Abdurrahman wahid's perspective Samsudin Samsudin; Widiati Isana; Yasmin Astri
AL-ISHLAH: Jurnal Pendidikan Vol 13, No 3 (2021): AL-ISHLAH: Jurnal Pendidikan
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (222.386 KB) | DOI: 10.35445/alishlah.v13i3.848


This article examines Abdurrahman Wahid's (often referred to as Gus Dur) views on transformative Islamic education. This is a qualitative study conducted in a library. This research compiled a collection of Gus Dur's writings on transformative Islamic education. The data collection technique used in this study was content analysis. In comparison, the authors used procedures for compiling, connecting, reducing, presenting, and withdrawing data during the data analysis process. According to Abdurrahman Wahid's thinking, this study discovered two concepts of transformative Islamic education: peace education and multicultural education. In informal education, Gus Dur's idea of peace education can be implemented through a sociopolitical lens through cooperative learning strategies. In contrast, in non-formal education, it can be implemented through dialogue and deliberation strategies. Multicultural education is Gus Dur's vision of education to foster heterogeneity in Indonesian society. Because, as Gus Dur points out, Indonesia is made up of numerous ethnic groups, tribes, cultures, and religions. As a result, the Indonesian people face the possibility of conflict over religion, ethnicity, and culture. 
Peran ICMI Masa Kepemimpinan BJ Habibie (1990-2000) dalam Pembangunan Nasional Ilham Muhamad Nurjaman; Samsudin Samsudin; Sulasman Sulasman
Hanifiya: Jurnal Studi Agama-Agama Vol 5, No 1 (2022)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v5i1.15925


ICMI (Ikatan Cendekiawan Muslim Se-Indonesia) merupakan sebuah wadah para cendekiawan muslim yang lahir pada masa pemerintahan Orde baru. Lahirnya ICMI kala itu, membawa wajah baru Orde Baru, yang semula jauh dari umat muslim, kemudian terjadi proses Islamisasi oleh ICMI. Selain itu, Orde Baru yang dikenal dengan militarisme mulai terjalin harmonisasi dengan masyarakat sipil, yaitu umat Islam. Visi yang dibangun oleh ICMI adalah menguatkan Iman dan Takwa (IMTAK) dan Ilmu Pengetahuan dan Teknologi (IPTEK) di berbagai kalangan masyarakat Indonesia. Metode penulisan artikel ini menggunakan metode penulisan sejarah dengan proses pengumpulan data heuristik dan analisis data melalui kritik, interpretasi, dan historiografi. Adapun teori yang digunakan dalam penulisan ini adalah teori gerakan sosial aktivisme Islam Quintan Wicktorowich. Kajian ini menemukan bahwa pada era kepemimpinan Habibie, pengaruh ICMI sangat besar perannya pada bidang pendidikan dan ekonomi. Kala itu, ICMI mampu membangun lembaga ekonomi yaitu Bank Muamalat Indonesia dan Baitul Mal wa Tamwil. Hadirnya lembaga eknomi tersebut, mampu membawa masyarakat pulih dari krisis moneter saat itu. Pada masa kepemimpinan BJ Habibie, ICMI berada pada masa keemasan. Selain ditunjang dengan tokoh-tokoh yang berhimpun di ICMI, anggota-anggota organisasi yang berada di bawah kepemimpinan Habibie ini, mampu menempati kursi-kursi birokrasi. Maka dari itu, penelitian ini secara spesifik akan membahas pola gerakan ICMI pada masa kepemimpinan Habibie.
Proses Pengakuan Khonghucu Pada Masa Pemerintahan Abdurrahman Wahid (2000-2001) Mustofa Maulid; Samsudin Samsudin; Dina Marliana
Historia Madania: Jurnal Ilmu Sejarah Vol 2, No 1 (2018): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v2i1.9670


The purpose of this study was to determine the condition of the Confucian religion in Indonesia after its legality was recognized by the government, especially during the reign of K.H. Abdurrahman Wahid. In addition, it is also to find out how the process of establishing the Confucian religion so that it can become an official religion in Indonesia. The method used in this research is the historical research method, which is a research model of events or incidents in the past based on the traces left behind. This research method was carried out through four stages, namely; Heuristics, Criticism, Interpretation and Historiography. Based on the results of the formulation of the research problem, it can be concluded that first, starting in 2000 in Indonesia there was no longer the term religion recognized by the government or religion that was not recognized by the government so that the condition of the Confucian religion at that time was in a safe position and began to be able to express itself independently open to worship and perform holidays. Second, After K.H. Abdurrahman Wahid occupied the presidency in 1999. In 2000 he issued a policy by revoking Inpres No. 6 of 1967 and the Circular of the Minister of Home Affairs No. 477/74054 / BA.01.2 / 4683/95 of 1978 concerning the limitation of Chinese religious activities, beliefs and customs, with the issuance of Presidential Decree No. 06 of 2000. The elimination of the term official religion recognized by the government which is based on the principles of Pancasila and the 1945 Constitution Article 29 paragraph 1 and 2. With the policies carried out by Gus Dur it becomes a policy tap on Confucianism for the next government.  Keywords: Abdurrahman Wahid, Policy, Confucianism
Deradicalization of Religion Models: Comparative Study of Jamaah Tablig Movement in The Region of Garut, Indonesia and Yala, Thailand Asep Achmad Hidayat; Fauzan Januri; Asep Ahmad Syahid; Samsudin Samsudin
Historia Madania: Jurnal Ilmu Sejarah Vol 2, No 2 (2018): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v2i2.9164


Deradicalization of religion will run on an ongoing basis when the power of the state is actively involved in it. That involvement can be shaped at the same time planning the implementation of policies, programs and budgets. In addition, the deradicalization of religion tends to be effective in the group of the owner of a basic understanding of religious inclusive. However, the practice of deradicalization of religion in Jama'ah Tabliq, which incidentally exclusive and fundamentalist, sustained even likely to be effective with minimal intervention of state power. This study aimed to describe the problem by uncovering and explaining the program that has been implemented Jama'ah Tabliq movement in deradicalization on those who embrace religious radicalism; The doctrine of Jama'ah Tabliq movement that managed to lose the attitude of the radicalism followers; and success factors Jama'ah Tabliq movement in conducting deradicalization. The approach in analyzing is the theoretical framework of power relations and the construction theory of history. With using qualitative methods and techniques as well as the locus descriptive analytical research and case studies Tablighi Jamaat movement in Garut, Indonesia, and Yala, Thailand, this research shows that, the first, deradicalization Tablighi Jama'a religious in the main program in the da'wah movement emphasizing the missionary movement of peace; the second,  Jama'ah Tabliq doctrine, 1) the doctrine of ikromul Muslims, the honor and respect of every Muslim. 2) The doctrine or the doctrine of proselytizing and sermons. Jihad political set up and establish an Islamic State or seize political power of infidel countries is not mandatory, mandatory preached about the truth of Islam. 3) "four things that should not be done", namely the one discussed politics both inside and outside the country and discuss khilafiyah or differences of opinion in matters of religion; And third, the effectiveness and sustainability of the deradicalization of inter Jama'ah Tabliq are factors source of knowledge and practice everyday, the book "Fadhaiul Amal," which teaches the spirit and practice of peace.  Referring to the book Jama'ah Tabliq develop the message to the model maqomi, intiqoli, ta'lim wata'lum, infirodi, non-political, and amaliyah dizkr.
Peran Dipa Nusantara Aidit pada Peristiwa Berdarah G30s Tahun 1965 Muhammad Ihsan Aulia; Samsudin Samsudin; Widiati Isana
Historia Madania: Jurnal Ilmu Sejarah Vol 3, No 2 (2019): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v3i2.9171


Dipa Nusantara Aidit was a figure in the Indonesian Communist Party since 1947. His role was very important in the events of the G30S in 1965, especially because of his political movements that resulted in the event. This writing aims to determine the biography of Dipa Nusantara Aidit and how the role of Dipa Nusantara Aidit in the G30S incident in 1965. The method used in this study is the historical method. The results of this study Dipa Nusantara Aidit was a communist figure in the Indonesian Communist Party, active in Menteng 31 by establishing Gerindom (Gerakan Indonesia Merdeka) then establishing PBK (Persatuan Buruh Kendaraan), establishing API (Angkatan Pemuda Indonesia),  and LEKRA. He once served as CC PKI Secretary General and Deputy Chair of the MPRS. Aidit was also active in writing books, among his works were the History of the Indonesian Workers' Movement, Taking the Way of the Rakya, Towards a New Indonesia, the Birth of the PKI and Its Development, and the Peasants Extending Village Demons. Second, D.N. Aidit in 1953 deposed Alimin and became CC PKI Secretary General through the Plenary Session. Aidit launched various revolutionary offensive from January to September 1965. Aidit through the PKI launched various issues such as forming Force V, Nasakom and the Council of Generals which later became a bloody coup in the kidnapping of generals on October 1, 1965. Although in the end Aidit himself was captured and was killed in Boyolali on November 22, 1965.
Peran Abdul Haris Nasution dalam Pembebasan Irian Barat (1957-1962) Devi Nurhikmi; Ajid Thohir; Samsudin Samsudin
Historia Madania: Jurnal Ilmu Sejarah Vol 4, No 1 (2020): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v4i1.9194


This article seeks to describe one of the Dutch-Indonesian conflict, the liberation of West Irian. The focus of this study is the role of Abdul Haris Nasution in the Liberation of West Irian in 1957-1962. The method used in this study is historical research method which is carried out through four stages: heuristic, criticism, interpretation, and historiography. Abdul Haris Nasution’s role in this event was taking over Dutch companies, establishing the National Front for the Liberation of West Irian (FNPIB) and becoming its chairman, also TNI diplomacy by buying weapons and mision abroad to hear other countries’ responses regarding West Irian.
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol 19, No 1 (2022): AL-TSAQAFA : JURNAL ILMIAH PERADABAN ISLAM
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v19i1.16116


Rosihan Anwar di Indonesia lebih dikenal sebagai seorang wartawan senior hingga mendapatkan julukan wartawan tiga zaman. Ia mempunyai peranan penting dalam penulisan sejarah, walaupun dinobatkan sebagai sejarawan non-akademis tetapi dengan banyaknya karya-karya sejarah yang ditulisnya dan dia mampu mengemas sejarah menjadi suatu hal yang menarik untuk dikaji. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana peranan dari Rosihan dalam penulisan sejarah, karena tokoh ini lebih dikenal sebagai seorang wartawan dibandingkan seorang sejarawan. Metode yang digunakan dalam penelitian ini adalah metode penelitian sejarah seperti Heuristik, Kritik, Interpretasi dan Historiografi. Hasil dari penelitian ini adalah Rosihan Anwar yang lebih dikenal sebagai seorang wartawan senior di Indonesia ternyata dia juga banyak memberikan konstribusinya dalam penulisan-penulisan sejarah di Indonesia. Walaupun termasuk ke dalam kategori sejarawan non-akademisi.
PERAN KETURUNAN KUDUS DALAM MENGEMBANGKAN DAKWAH ISLAM DI BANDUNG (19-21M) Samsudin Samsudin; Ajid Hakim; Shaleh Afif; Abdullah Haji Said
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol 19, No 2 (2022): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v19i2.20402


Sunan Kudus adalah salah seorang wali yang berhasil  melakaukan Islamisasi di Kudus dan wilayah Jawa. Proses ini dilanjutkan  oleh keturunan dan para pengikut Sunan Kudus, untuk terus melakukan dakwah Islam, kemudian muncul fenomena baru, ditemukan ada beberapa warga Muslim keturunan Kudus yang menetap di wilayah Bandung yang meneruskan dan mengembangkan ajaran Islam di wilayahnya masing-masing, dampaknya sebagaian besar daerah yang disinggahinya, perekembanagan agama Islamnya lebih maju dibandingkan dengan daerah lain, walaupun  tidak sama semuanya. Mereka mengaku keturunan Kudus dan menetap di Bandung, Untuk itu penulis tertarik dengan mengkaji masyarakat tersebut dengan tujuan, Pertama;  diperoleh gambaran sejarah dan genealogi warga Muslim keturuan Kudus di Bandung. Kedua;  bagaimana sebaran dan perananya dalam mengambangkan Islam. Metode yang digunakan adalah dengan metode sejarah, yang meliputi; Heuristik, kritik, interpretasi, dan historiografi. Berdasarkan hasil penelitian munculnya warga Muslim Keturunan Kudus di Bandung melalui  proses hijrahnya warga Kudus menuju wilayah Bandung  pada akhir abad 18 M dan awal abad 19 M yang dilakukan oleh  keluarga bani Yahya bin Abdul Jabbaar dengan membawa tiga anaknya yang bernama; Darajat, Imam Ahmad, dan Bayuhaji Tasroban berbarengan peristiwa perang Dipenogoro. Mereka menyebar ke wilayah Panyandaan Cisarua, Kebonhui, dan Parigilame Parongpong Kabupaten Bandung Barat serta  ke Cipeuyeum Ciranjang Kabupaten  Cianjur. Kemudian walaupun tidak semua wilayah sama, perkembangan Islamnya cukup maju dibandingkan dengan daerah lain, seperti munculnya tokoh Muslim dalam bidang  ekonomi (agniya),  agama (ustad, Imam mesjid, dan penghulu), pendiikian (guru dan dosen), seni (dalang dan artis),  politik (lurah), hukum (pengacara-notaris), PNS, dll..