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All Journal Arabi : Journal of Arabic Studies LISANIA: Journal of Arabic Education and Literature IJISH (International Journal of Islamic Studies and Humanities) Al-Misbah : Jurnal Islamic Studies 'A Jamiy: Jurnal Bahasa dan Sastra Arab Insyirah: Jurnal Ilmu Bahasa Arab dan Studi Islam HuRuf Journal : International Journal of Arabic Applied Linguistic HIKMATUNA: Journal for Integrative Islamic Studies
Yusroh
Universitas Ahmad Dahlan, Yogyakarta, Indonesia
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice

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MAPPING CONTEMPORARY ISLAMIC JURISPRUDENCE OF MUḤAMMAD SAʻĪD AL-‘ASHMĀWĪ AND MUḤAMMAD SHAḤRŪR Yusroh, Yusroh; Abd. Rahman, Mohd. Zaki
IJISH (International Journal of Islamic Studies and Humanities) Vol 1, No 1 (2018)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (814.736 KB) | DOI: 10.26555/ijish.v1i1.132

Abstract

Muḥammad Saʻīd Al-‘Ashmāwī and Muḥammad Shaḥrūr are well known as contemporary Muslim thinkers. This article tries to map their contemporary ideas on Islamic jurisprudence. The main data of this research taken mainly from the works both of Al-‘Ashmāwī and Shaḥrūr. In particular, the paper tries to analyze Al-‘Ashmāwī‘s ideas on sharia, politics, hijab, marriage and divorce. On the other hand, the ideas of Shahrour on al-Qur'an, Sunnah and Fiqh, the theory of borders, pluralism, the commandment, inheritance, hijab, marriage, divorce, dowry, politics, and imamate are also critizised. After analyzing their lives and their ideas on Islamic jurisprudence, the paper found that their social, educational and practical backgrounds have affected their intellectual formations and ideas. Ashmawi is encouraged by diligence and enlightenment and is believed to be enlightened. Shahrour, however, takes a new approach in order to create the ḥudūd theory as a new way. As well as their intellectual background, Ashmawi has a good queen in Arabic, English and French as well as religion, Sharia, jurisprudence and theology. Shahrour is a good queen in Arabic, English, Russian, philosophy, philology and historical language.
FENOMENOLOGI DI PERSIMPANGAN: PERDEBATAN DALAM STUDI AGAMA Wahab, Yusroh
AL-MISBAH (Jurnal Islamic Studies) Vol 5, No 1 (2017)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1225.85 KB) | DOI: 10.12928/al-misbah.v5i1.168

Abstract

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THE IMPACT OF GENDER ON THE ARABIC LANGUAGE IN THE INTERPRETATION OF RELIGIOUS TEXTS ACCORDING TO NASR HAMID ABU ZAYD Yusroh, Yusroh; Yunianti, Fitria Sari
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Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper discusses the impact of gender on the Arabic language in the interpretation of religious texts according to Nasr Hamid Abu Zayd, which relates to the jurisprudence of contemporary Muslim women in a gendered way through his contemporary reading of hermeneuticalism on the texts of the verses of the Qur'an, especially those related to the conditions of Muslim women in his book Circles of Fear: Reading in the Discourse of Women. The search results are that some of his gender views can be studied from his studies on the provisions of provisions relating to women registered in Surat Al-Nisaa, which the topic is about marriage, divorce, polygamy, inheritance, hijab and nakedness. He saw that the articles on women need to be analyzed because there is equality between men and women and gender equality is one of the purposes of legislation.
ṬIBĀQ STYLES IN THE BOOK ‘UMDAH AL- AHKĀM MIN KALĀMI KHAIR AL-AN’ĀM (THE BALAGAH STUDY) Azis, Abdul; Yusroh, Yusroh
Insyirah: Jurnal Ilmu Bahasa Arab dan Studi Islam Vol 4, No 1 (2021): June 2021
Publisher : Universitas Ahmad Dahlan

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Abstract

This study aims to determine the ṭibāq language style used in the book ʻUmdah al-Ahkām min Kalām Khair al-Anām and to analyze the types and forms of ṭibāq language style contained in it. The method used in this study is a qualitative method with observation and note-taking techniques in data collection. In analyzing the data used the method of agih with the basic technique of BUL (For Direct Elements). The data presentation used a qualitative descriptive method. The results of this study indicate that in the book ʻUmdah al-Ahkām min Kalām Khair al-Anām there are 63 data with 61 hadith containing ṭibāq, of which 48 ṭibāq ījāb and 15 ṭibāq salab. Ṭibāq ījāb in the form of fiʻil with fiʻil has 19 data, isim with isim is 21, the combination of fiʻil and isim has 2 data, and harf with harf have 6 data. While the form of ṭibāq salab which consists of fiʻil with fiʻil has 11 data, isim with isim has 3 data, and the combination of fiʻil and isim has one data.
Semiotika Puisi “Unsyu̅datu Al-Amwa̅t” Karya Na̅zik Al-Mala̅ikah Fina Nur Fadhilah; Yusroh - Wahab, S.S., M.Ag
`A Jamiy : Jurnal Bahasa dan Sastra Arab Vol 9, No 1: JUNI 2020
Publisher : Universitas Muhammadiyah Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (997.241 KB) | DOI: 10.31314/ajamiy.9.1.101-122.2020

Abstract

Penelitian ini bertujuan untuk mengetahui makna heuristik dan hermeneutik pada puisi “Unsyūdatu al-Amwāt” dan untuk mengungkapkan pandangan Nāzīk al-Malāikah tentang kematian pada puisinya “Unsyūdatu al-Amwāt”. Penelitian ini menggunakan teori semiotik Riffaterre meliputi pembacaan heuristik dan hermeneutik. Metode yang digunakan dalam penelitian ini adalah deskriptif analisis. Adapun hasil penelitian: 1) Pembacaan heuristik puisi ini mengungkapkan kondisi rakyat Irak yang diwakili oleh penyair atas kematian yang merajalela dan segala yang terjadi di wilayahnya  sekaligus mengandung kritikan terhadap para penguasanya dan mengandung pesan untuk mereka dan rakyat Irak. 2) Pembacaan hermeneutik puisi ini menceritakan tentang tanda-tanda menjelang kematian, gambaran ketika kematian itu menghampiri seseorang, orang-orang yang siap menghadapinya, menggambarkan penderitaan rakyat dan kondisi negaranya yang tidak aman, dendam rakyat terhadap penjajah serta penguasa dzalim di negaranya, rakyat yang bermimpi untuk kembali hidup bahagia, dan orang-orang yang tertawa di atas penderitaan yang dialaminya. 3) Pada puisi ini, Nāzīk mengungkapkan bahwa kematian menurutnya adalah terpisahnya ruh dari jasad manusia yakni meninggal dunia sehingga kematian bukanlah hal yang mengerikan dan menakutkan. Kematian tersebut merupakan suatu ketetapan yang harus dihadapi siapapun dan tidak dapat diketahui waktu kedatangannya. Kematian juga merupakan hilangnya rasa kepedulian atau jiwa kemanusiaan pada hati manusia sehingga seseorang yang mengalami kematian seperti ini berarti hatinya keras atau hatinya mati.  
Mapping Contemporary Islamic Jurisprudence of Muḥammad Saʻīd al-‘Ashmāwī and Muḥammad Shaḥrūr Yusroh Yusroh; Mohd. Zaki Abd. Rahman
IJISH (International Journal of Islamic Studies and Humanities) Vol. 1 No. 1 (2018)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v1i1.132

Abstract

Muḥammad Saʻīd Al-‘Ashmāwī and Muḥammad Shaḥrūr are well known as contemporary Muslim thinkers. This article tries to map their contemporary ideas on Islamic jurisprudence. The main data of this research taken mainly from the works both of Al-‘Ashmāwī and Shaḥrūr. In particular, the paper tries to analyze Al-‘Ashmāwī‘s ideas on sharia, politics, hijab, marriage and divorce. On the other hand, the ideas of Shahrour on al-Qur'an, Sunnah and Fiqh, the theory of borders, pluralism, the commandment, inheritance, hijab, marriage, divorce, dowry, politics, and imamate are also critizised. After analyzing their lives and their ideas on Islamic jurisprudence, the paper found that their social, educational and practical backgrounds have affected their intellectual formations and ideas. Ashmawi is encouraged by diligence and enlightenment and is believed to be enlightened. Shahrour, however, takes a new approach in order to create the ḥudūd theory as a new way. As well as their intellectual background, Ashmawi has a good queen in Arabic, English and French as well as religion, Sharia, jurisprudence and theology. Shahrour is a good queen in Arabic, English, Russian, philosophy, philology and historical language.
PADANAN KOSAKATA ARAB DALAM AL-QUR’AN TERJEMAH VERSI INDONESIA DAN MALAYSIA Rika Astari; Yusroh Yusroh; Abdul Malik; Ahmad Arifin bin Sapar; Nurina Dyah Putrisari
Arabi : Journal of Arabic Studies Arabi : Journal of Arabic Studies | Vol. 5 No. 1 June 2020
Publisher : IMLA (Arabic Teacher and Lecturer Association of Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (678.307 KB) | DOI: 10.24865/ajas.v5i1.190

Abstract

The purpose of this study is to describe the differences in the concept of meaning between the translation of the Qur'an in the Indonesian and Malaysian versions and explain the factors that influence the differences in the concept of meaning. This is a qualitative study that employs library material analysis with enrichment from the interview. Several material objects used, such as the Al-Wafi  dictionary and Diwan dictionary, the quranic verses about women in the Malaysia Team of Islamic Progress (JAKIM), and Ministry of Religion RI in January 2017.  The difference in its meaning was analyzed by lexical decomposition.  It was concluded that the concept meaning of a word in Malaysian tends to be used in various contexts and has polysemy. The factors that influence of distinguishing in meaning concept are social, cultural, political, government policies. The translation of the Quran in the Malay language version tends to use the majazi expression and is more textual. The Indonesia translation of the Qur’an more contextual due to the influence of Islamic thought in Indonesia, which more moderate, tolerant, and accommodate local wisdom.
THE IMPACT OF GENDER ON THE ARABIC LANGUAGE IN THE INTERPRETATION OF RELIGIOUS TEXTS ACCORDING TO NASR HAMID ABU ZAYD Yusroh Yusroh; Fitria Sari Yunianti
Insyirah: Jurnal Ilmu Bahasa Arab dan Studi Islam Vol. 3 No. 1 (2020): June 2020
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/insyirah.v3i1.2776

Abstract

This paper discusses the impact of gender on the Arabic language in the interpretation of religious texts according to Nasr Hamid Abu Zayd, which relates to the jurisprudence of contemporary Muslim women in a gendered way through his contemporary reading of hermeneuticalism on the texts of the verses of the Qur'an, especially those related to the conditions of Muslim women in his book Circles of Fear: Reading in the Discourse of Women. The search results are that some of his gender views can be studied from his studies on the provisions of provisions relating to women registered in Surat Al-Nisaa, which the topic is about marriage, divorce, polygamy, inheritance, hijab and nakedness. He saw that the articles on women need to be analyzed because there is equality between men and women and gender equality is one of the purposes of legislation.
Ṭibāq Styles in the Book ‘Umdah Al- Ahkām Min Kalāmi Khair Al-An’ām (the Balagah Study) Abdul Azis; Yusroh Yusroh
Insyirah: Jurnal Ilmu Bahasa Arab dan Studi Islam Vol. 4 No. 1 (2021): June 2021
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/insyirah.v4i1.4125

Abstract

This study aims to determine the ṭibāq language style used in the book ʻUmdah al-Ahkām min Kalām Khair al-Anām and to analyze the types and forms of ṭibāq language style contained in it. The method used in this study is a qualitative method with observation and note-taking techniques in data collection. In analyzing the data used the method of agih with the basic technique of BUL (For Direct Elements). The data presentation used a qualitative descriptive method. The results of this study indicate that in the book ʻUmdah al-Ahkām min Kalām Khair al-Anām there are 63 data with 61 hadith containing ṭibāq, of which 48 ṭibāq ījāb and 15 ṭibāq salab. Ṭibāq ījāb in the form of fiʻil with fiʻil has 19 data, isim with isim is 21, the combination of fiʻil and isim has 2 data, and harf with harf have 6 data. While the form of ṭibāq salab which consists of fiʻil with fiʻil has 11 data, isim with isim has 3 data, and the combination of fiʻil and isim has one data.
FENOMENOLOGI DI PERSIMPANGAN: PERDEBATAN DALAM STUDI AGAMA Yusroh Wahab
Al-Misbah (Jurnal Islamic Studies) Vol. 5 No. 1 (2017)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/almisbah.v5i1.168

Abstract

إن النظرية الفينومينولوجية لهوسيرل طريقة فلسفية غرضها ملاحظة الحقائق نظرا شعوريا بطريقة ريدوكسية. هناك ثلاث طرائق هي طريقة ريدوكسية فينومينولوجية بمعنى تنقيص التجارب و طريقة ريدوكسية حقيقية بمعنى نظر حقيقة الموضوع دون كسية إلاهية بمعنى تقويمه, و طريقة ريدو تنقيص المعارف و علاقة الفاعل و المفعول. نشأت النظرية الفينومينولوجية الدينية لتباعد الطرائق الضيقة القبيلية التعليمية و لوصف التجارب الدينية وصفا دقيقا. ولذلك قسم جاميس ل.كوق ثلاث موضوعات في المجادلة الفينومينولوجية الدينية و هو استمرار فينومينولوجيا كعادة فلسفية و ارادة دينية و اشتراك العالم في علوم الدين اجتماعيا في المجتمع. كان دونالد ويب يقوم على نقد الارادة الدينية لفان دير ليو و إيليادي و سمارت و يعتبر أنهم قد فعلوا  التعاليم الدينية. و أما مج كوتجيون فهو ينظر أن هناك دينية مسألتان يفعلهما العالم في علوم الدين الأولى إنهم يتمسكون بعلومهم وهذا يتأثر على تفصيل الدراسات الدينية من دراسات أخرى في الجامعة, والثانية وصف المادات الدينية و تفسيرها لدى المتمسكين بالدين فقط. ويقول جاميس ل.كوق إن الاستمرار الفلسفي من فينومينولوجيا الدينية ينبغي له أن يوضع في مصطلح الفاعل والمفعول أو يفهم بفهم سردي أم حواري.
Co-Authors Abd. Rahman, Mohd. Zaki Abdul Azis Abdul Azis Abdul Malik Abdul Mukhlis Ahmad Arifin bin Sapar Fina Nur Fadhilah Fitria Sari Yunianti Mohd. Zaki Abd. Rahman Muhammad Irfan Faturrahman Muhammad Irfan Faturrahman Putrisari, Nurina Dyah Rika Astari Rika Astari Yunianti, Fitria Sari