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All Journal Al-Ulum EQUILIBRIUM Substantia: Jurnal Ilmu-Ilmu Ushuluddin Religio : Jurnal Studi Agama-agama Al-Ihkam: Jurnal Hukum dan Pranata Sosial MIQOT: Jurnal Ilmu-ilmu Keislaman Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Profetika AL QUDS : Jurnal Studi Alquran dan Hadis Al-Wijdan : Journal of Islamic Education Studies Syntax Literate : Jurnal Ilmiah Indonesia Wahana Islamika: Jurnal Studi Keislaman Jurnal Studi Al-Qur'an Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Edukasi Islami: Jurnal Pendidikan Islam Ta'dibuna: Jurnal Pendidikan Islam An Nabighoh Jurnal Pendidikan dan Pembelajaran Bahasa Arab Istawa: Jurnal Pendidikan Islam Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Jurnal Ulunnuha Rayah Al Islam : Jurnal Ilmu Islam Mutawatir : Jurnal Keilmuan Tafsir Hadith JOURNAL OF INDONESIAN COMPARATIVE OF SYARIAH LAW Al-Majaalis : Jurnal Dirasat Islamiyah Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Ulumuna Tatsqifiy: Jurnal Pendidikan Bahasa Arab El-Waroqoh : Jurnal Ushuluddin dan Filsafat Ukazh : Journal of Arabic Studies Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Al-Manahij : Jurnal Kajian Hukum Islam Tarling : Journal of Language Education Wahana Islamika: Jurnal Studi Keislaman International Journal of Halal System and Sustainability El-Waroqoh : Jurnal Ushuluddin Dan Filsafat
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MANUSKRIP MUSHAF AL-QUR‘AN DAUN LONTAR KOLEKSI KIAI ABDURROCHIM (KAJIAN PEMAKAIAN RASM DAN QIRA`AT) Hastuti, Qona?ah Dwi; Hasan, Moh. Abdul Kholiq
Profetika: Jurnal Studi Islam Vol. 21, No. 1, Juni 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i1.11060

Abstract

Tulisan ini mengkaji manuskrip mushaf Al-Qur?an  daun lontar koleksi Kiai Abdurrochim dari Tarub, Jawa Tengah. Hanya ada satu naskah yang menjadi obyek kajian. Fokus yang akan dibahas pada penelitian ini adalah bagaimana penggunaan rasm dan qira`at pada naskah koleksi Kiai Abdurrochim tersebut. Hasil penelitian menemukan bahwa mushaf tersebut dalam penulisan rasm menggunakan kaidah rasm usmani, meskipun ada beberapa kesalahan dalam penulisan namun tidak mempengaruhi tulisan tersebut. Sedangkan pada aspek qira`at mushaf tersebut menggunakan qira`at Imam Ashim riwayat Hafs dalam menyalin teksnya. Meskipun ada beberapa kata dalam lafal-lafal tertentu yang masih merujuk pada qira`at Qalun riwayat Nafi?.This research is analyzing  the manuscript of Al-Qur?an  on palm leaf collected by Kiai Abdurrochim from Tarub, Central Java. There is only one text being the object of the study. It is focused on how to use rasm and qira`at in the manuscript collected by Kiai Abdurrochim. The researchers found that the manuscript used usmani rasm rules in rasm writing, although there were some writing errors but they did not affect the writing. Whereas in the aspect of the qira`at of the manuscripts uses Imam Ashim?s qira`at based on the narration of Hafs in duplicating the text. Even though there are some words in certain pronunciations that still refer to Qalun?s qira`at based on the narration of Nafi?.
ANALISIS IBDAL DALAM AL-QUR’AN PERSPEKTIF ABU HAYYAN AL-ANDALUSIA AN-NAYSABURI DAN AN-NASAFI (Studi Komparasi Atas Penafsiran Q.S. At-Taubah: 33, Q.S. Al-Fath: 28, Dan Q.S. As-Saf: 9) Sholihah, ‘Amilatu; Hasan, Moh. Abdul Kholiq
Profetika: Jurnal Studi Islam Vol. 21, No. 2, Desember 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i2.13080

Abstract

This study discusses about the substitutions (ibdal) contained in the Qur’an, especially in Q.S at-Taubah (9): 33, Q.S al-Fath (48): 28, and Q.S as-Saf (61): 9 which discusses the message of the Prophet. Ibdal is similiar editions verses in action but have little difference in letters, words or sentences. There are three interpreting works that will be used as objects in this study, namely the interpretation of the work of Abu Hayyan, an-Naysaburi and an-Nasafi. Based on ibdal above, there are several questions related to the application of ibdal on the interpretation of the three verses above, namely: 1. How is ibdal in the Qur'an? 2. How is the interpretation of Abu Hayyan al-Andalusia, an-Naysaburi, and an-Nasafi to ibdal Q.S at-Taubah (9): 33, Q.S al-Fath (48): 28, and Q.S as-Saf (61): 9 and what is the function of ibdal in these verses? This research is a type of library research, using a qualitative approach that is descriptive-analytical, namely by describing the history of ibdal in the Qur'an, ibdal, ibdal types and examples. Explain the interpretation of Abu Hayyan al-Andalusia, an-Naysaburi, and an-Nasafi to ibdal on QS at-Taubah (9): 33, Q.S al-Fath (48): 28, and Q.S as-Saf (61): 9. The results of this study indicate: 1. Ibdal in the Qur'an is the verses of the Qur'an which have similarities and have little difference in terms of letters, words or sentences. There are at least three types, namely: ibdal of single and plural pronoun, ibdal ثم with ف, and ibdal in the sentence. 2. The third interpretation of the commentators on polytheists in Q.S at-Taubah (9): 33 and Q.S as-Saf (61): 9 are those who have characteristics including: worshiping other than Allah Swt (Quraysh, Jews and Christians), having a dirty soul, and hating the emergence of Islam from the begining. Then in Q.S al-Fath (48): 28 which means "Allah is sufficient as a witness" interpreted that what Allah SWT promised will surely happen and the religion of Islam will surely be prosperous compared to other religions. Ibdal function to Q.S at-Taubah (9): 33, and Q.S as-Saf (61): 9, shows: 1) the miracle of the chronology of the descent of the verse. 2) it is as evidence that the Qur'an has come down gradually with different contexts and chronologies.
TANDA TASHIH DAN INDUSTRIALISASI MUSHAF AL-QUR’AN Kholiq Hasan, Moh. Abdul; Daroini, Hikmatul Jazila
Profetika: Jurnal Studi Islam Vol. 21, No. 2, Desember 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i2.13086

Abstract

This paper attempt to answer how a Mushaf publisher obtained the letter "Tanda Tashih"? And how is the influence of the letter "Tanda Tashih" Mushaf on consumer confidence in the industrialization of the Mushaf al-Qur'an ?. This field research used a qualitative descriptive method with a phenomenological approach. The results showed that the "Lajnah Pentashihan Mushaf Al-Qur'an (LPMQ)" Ministry of Religion of the Republic of Indonesia has established strict procedures and accountability in issuing the letter "Tanda Tashih" as a legal permit for the circulation of Mushaf in Indonesia. The letter "Tanda Tashih"  or Circular Permit can minimize various errors in publishing the Mushaf al-Qur ʻan. All companies publishing al-Qur'an in  Indonesian is obliged to comply with and follow the procedures and regulations for publishing al-Qur'an that have been established by the LPMA. The aim is to guarantee the correctness of the Al-Quran manuscripts and to give consumers a sense of trust. Surat Tanda Tashih has a far-reaching and profound influence on consumers' confidence in buying the Mushaf of the Qur'an. The existence of the Surat Tashih letter has become one of the most important factors in the development of the industrialization of the Mushaf al-Qur ʻan in Indonesia.
Tren Kajian Al-Qur`An di International Islamic University Malaysia (IIUM); Analisis Terhadap Karya Tesis Hasan, Moh. Abdul Kholiq
Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 6, No 02 (2021): Al-Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/at.v6i02.1761

Abstract

Penelitian ini bertujuan untuk mengkaji tren studi al-Quran pada Jurusan Magister studi al-Qur'an dan Sunnah, Faculty of Islamic Revealed Knowledge and Human Sciences IIUM pada tahun 2009-2013. Penelitian ini menggunakan metode deskriptif kualitatif dengan konten analisis. Hasil penelitian menunjukkan ada 33 tesis kajian al-Qur'an pada tahun 2009-2013. Dengan fokus pada empat objek penelitian. Lima tesis terkait dengan kajian ‘ulūm al-Qur`ān, 23 tesis terkait kajian tafsir, tiga tesis terkait metode penafsiran, dan dua tesis terkait kajian kelembagaan. Saat ini tren tema kajian tesis al-Qur'an didominasi kajian tematik isu-isu kontemporer, sebanyak 63%. Hal ini dipengaruhi oleh misi utama Magister Ilmu al-Qur'an dan As-Sunnah IIUM adalah menjadikan al-Qur'an dan Sunnah sebagai solusi permasalahan sosial dengan menggunakan pendekatan integritas antara ilmu-ilmu keislaman dan interdisipliner, antara studi klasik dan modern. 
Ajaran Resiliensi dalam Al-Qur’an Surat Yusuf untuk Menghadapi Pandemi Covid-19 Moh. Abdul Kholiq Hasan
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i1.3262

Abstract

The Teaching of Resilience in the Al-Qur'an Surah Yusuf to Face the Covid-19 PandemicThis research aims to investigate the teaching of resilience in Surah Yusuf and its implementation for Indonesia amidst the COVID-19 pandemic. This study employs library research method with qualitative descriptive approach. Content analysis theory was used to analyse the text of Surah Yusuf and relevant commentaries, while the positive psychology approach is used for the implementation of resilience teachings to individuals and society. The results indicate that the concept of resilience in Surah Yusuf is generally built on three main factors including piety (I have), patience (I am), and iḥsān (I can). The aspects of resilience in Surah Yusuf which can be implemented amidst the COVID-19 pandemic in Indonesia are patience, gratitude, resignation, optimism, innovation, solution, self-confidence, reputation, empathy, forgiveness, trust, professionalism, and prayer. In the resilience teaching in Surah Yusuf, the role of spiritual values in the process of building resilience is more decisive, when compared to western model resilience. The higher the individual's spiritual value, the stronger the level of resilience
Kontruksi Pemikiran Keagamaan tentang Nilai-Nilai Nasionalisme Pada Penceramah di Masjid Agung Surakarta dan Sukoharjo Moh Abdul Kholiq Hasan; Kamila Adnani; Moh. Mahbub
Al-Ulum Vol. 18 No. 2 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1267.91 KB) | DOI: 10.30603/au.v18i2.660

Abstract

Jenis penelitian ini adalah penelitian lapangan menggunakan pendekatan deskriptif kualitatif. Penelitian ini bertujuan untuk memahami konstruksi pemikiran keagamaan tentang nilai-nilai nasionalisme dan wawasan nasionalisme yang terdapat pada para penceramah di masjid Agung Surakarta dan Sukoharjo. Hasil penelitian penunjukkan bahwa konstruksi pemikiran keagamaan para penceramah dapat dibagi dua tipe. Pertama, penceramah fundamentalis; pemikiran nasionalis yang selalu menjadikan teks-teks agama sebagai pijakan satu-satunya, terlalu idialistik dan normatif. Seperti penceramah HTI dan Salafi. Kedua, penceramah moderat; pemikiran nasionalis yang tidak menjadikan teks-teks agama sebagai pijakan satu-satunya tetapi juga melihat rialita dan maqâsid syarî’ah, fleksibel dan realistik. Seperti penceramah Tarbiyah-PKS dan NU. Sedang wawasan nasionalisme telah mencakup lima hal pokok nilai-nilai nasionalisme. Yaitu Pancasila, cinta tanah air dan NKRI, toleransi dan keragaman, demokrasi dan musyawarah, hormat bendera merah putih serta lagu kebangsaan. Secara umum para penceramah menerima dan mendukungnya. Kecuali terkait dengan demokrasi yang menurut penceramah HTI dan salafi bertentangan dengan Islam. HTI menerima konsep NKRI tetapi dibawah naungan khilafah.
The Tafsīr Bi Al-Ma’ṡūr and Bi Al-Ra’yī in The Commentary of Abū Ja’far Al- Ṭaḥāwī Moh. Abdul Kholiq Hasan
Jurnal Studi Al-Qur'an Vol 17 No 2 (2021): Jurnal Studi Al-Qur'an
Publisher : Prodi Pendidikan Agama Islam FIS UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.017.2.02

Abstract

This study aims to investigate the tafsīr bi al-ma’ṡūr and bi al-ra’yī in the commentary of Abū Ja’far al-Ṭaḥāwī and its application methods. This study employed analytical descriptive method by employing content analysis theory towards the commentary of Aḥkām Al-Qur’ān Al-Karīm. The results suggest that Al-Ṭaḥāwī incorporates the tafsīr bi al-ma’ṡūr and bi al-ra’yī in his commentary although the general style is still the tafsīr bi al-ma’ṡūr. Al- Ṭaḥāwī has his own method in implementing the tafsīr bi al-ma’ṡūr and bi al-ra’yī. Among his methods in tafsīr bi al-ma’ṡūr is to compromise amongst narrations if it is possible, select and scientifically criticize the narrations, no comment, and avoid rejected Isrāiliyyāt narrations and false hadiṡ, unlike the commentary of al-Ṭabari. It is possible due to the differences of character between these two commentaries. Meanwhile, his method in tafsīr bi al-ra’yī is to reconcile both reasons and narrations in balance and equally important, avoid reasons outside their domain, interpret mutasyābihāt with muḥkamāt, and avoid wrong interpretation. Therefore, al-Ṭaḥāwī’s commentaries have been based on correct principles.
Muhammad Abi Zahra’s Method in The Variety of Qira`āt in Tafsīr Zahrah al-Tafāsīr Moh. Abdul Kholiq Hasan
Jurnal Studi Al-Qur'an Vol 18 No 1 (2022): Jurnal Studi Al-Qur'an
Publisher : Prodi Pendidikan Agama Islam FIS UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.018.1.01

Abstract

This research aims at investigating Abi Zahra’s method towards the variety of the Qira`āt. This research paper employs the analytic descriptive method by exploring and analyzing the variety of Qira`āt in the Zahrah al-Tafāsīr. The results showed that Abi Zahra’s interaction methods towards the variety of Qira`āt are: (1) When presenting the Qiraāt, he often does not attribute the Qira`āt to their owner except in a small proportion (2) the diligence to present the Qira`āt Mutawātirah (3) Combine the Qira`āt (4) clarifying and explaining the Qira`āt (5) and explaining the Qira`āt Syāżah. Among his goals was to pay attention to the recitations in his interpretation, first: his assertion that all the frequent the Qira`āt are from the Qur’an, and that the meanings of those Qira`āt are all intended in the Qur’an and evidence of its miracles. Second: Using the Qira`āt to derive jurisprudential rulings and determine the meaning of the verse, because the Qira`āt are closely related to the position of of interpretation and the difference in rulings.
Al-Manhâj al-Fiqhî ‘Inda Jamâ’ah “Muassah al-Da’wah al-Islâmiyah al-Indûnîsiyah” (Lembaga Dakwah Islam Indonesia) wa Âtsâruhu Fî Istinbâth al-Ahkâm al-Syar’iyyah Moh. Abdul Kholiq Hasan; Iskandar Dzulkarnain; Muh. Nashirudin
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 16 No. 2 (2021)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v16i2.5112

Abstract

Indonesian Islamic Da’wa Institution or Lembaga Dakwah Islam Indonesia (LDII) tends to embrace exclusivity and takfiri ideology. Though the group denied the claim, evidences from their fiqh manhaj foundation said the opposite. Employing library research method in descriptive qualitative fashion, this article attempts to address this issue by revealing the fiqh manhaj LDII employs and its influences over the legal decisions LDII takes. Content analysis in tandem with document triangulation and structured interviews was applied to investigate the textual references LDII uses. The findings indicate that LDII employs a fiqh manhaj called manqul, knowledge transmission centered around LDII founder – Nur Hasan ‘Ubaidah. This manhaj is influential for LDII in issuing legal decisions which tend to be exclusive and takfiri. In some cases, the fiqh manhaj of LDII was considered to be contradictory against ahlus sunnah fiqh manhaj which embraces openness and non-takfiri ideology.
TERJEMAHAN AL-HURÛF AL-MUQATHTHA‘AH VERSI INKAR AL-SUNNAH: Telaah Kritis Al-Qur`an dan Terjemah Versi Tadabbur Moh. Abdul Kholiq Hasan; Syamsul Hidayat
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 41, No 1 (2017)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v41i1.367

Abstract

Abstrak:  Penelitian ini mengkritisi al-Hurûf al-Muqaththa‘ah dalam buku al-Qur’an dan Terjemah Versi Tadabbur. Penelitian ini merupakan penelitian semantik kualitatif berbasis kepustakaan, dengan menggunakan metode deskriptif dan content analysis. Hasil penelitian menunjukkan bahwa Minardi Mursyid menggunakan tiga pendekatan dalam menerjemahkan al-Hurûf al-Muqaththa‘ah. Pertama, pendekatan fonetik Arab berupa bunyi dasar suara yang terdapat pada al-Hurûf al-Muqaththa‘ah. Kedua, pendekatan tematik dengan cara mengumpulan ayat-ayat lain yang ada kaitannya dengan al-Hurûf al-Muqaththa‘ah yang diterjemahkan. Ketiga, pendekatan matematik dengan memakai rumusan angka 19 temuan Rasyâd Khalîfah. Penulis menyimpulkan bahwa dari ketiga pendekatan tersebut terdapat deviasi kaidah penafsiran dan bahasa Arab. Abstract: Translation of al-Hurûf al-Muqaththa‘ah of Inkar al-Sunnah Version: a Critical Study of Minardi Mursyid’s al-Qur`an dan Terjemah Versi Tadabbur . This study aims to criticize translation of al-Huruf al-Muqathttha'ah in Al-Qur’an dan Terjemah Versi Tadabbur. This research is text-based using semantic qualitative approach. This study reveals that Minardi Mursyid used three approaches in translating al-Huruf al-Muqaththa‘ah. The first approach was Arabic phonetic considering through basic sounds of al-Huruf al-Muqaththa‘ah. The second approach was thematic by collecting other verses related to the translation of al-Huruf al-Muqaththa‘ah. The third approach was mathematic using phenomenon of number 19 found by Rasyad Khalifah. The author affirms that the three above mentioned approaches had deviated from the principles of Quran exegeses and Arabic language. Kata Kunci: Minardi, Inkar al-Sunah, al-Qur’an, al-Hurûf al-Muqaththa‘ah