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All Journal Al-'Adalah Jurnal Ilmiah Al-Syir'ah Al-Jinayah: Jurnal Hukum Pidana Islam NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam WAHATUL MUJTAMA: Jurnal Pengabdian Masyarakat AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam JAWAMIUL KALIM: Jurnal Kajian Hadis
Kasman Bakry Kasman Bakry
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Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Other

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Kontekstualisasi Teologi Keadilan Dalam Hukum Qisas Dan Poligami Bakry, Kasman; Gunawan, Edi
Al-Jinayah: Jurnal Hukum Pidana Islam Vol 4 No 1 (2018): Juni
Publisher : Prodi Hukum Pidana Islam Fakultas Syari?ah dan Hukum Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6052.224 KB) | DOI: 10.15642/aj.2018.4.1.47-68

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Abstract: Principles of justice in both of al-Qur'an and al-hadith mean: equality (al-musâwâh), honesty (al-shidq), and purity (al-ikhlâsh). Islam is a religion that upholds the value of justice. Even, justice is the main character of the Prophet Muhammad (Peace be Upon Him)  and Muslims. However, Islamic criminal law, which contains of those three values, has many problem to be criticized particularly on some applications such as the punishment of qishāsh, the practice of polygamy. They are considered not to reflect the value of justice. The main problem of this research is the contextualization of theological justice in the law of qishash and polygamy, using a normative theological approach. The conclusions are that the values of justice which found in the application of the punishment of qishāsh and the practice of polygamy contain wisdom and benefit for mankind. Keywords: Theology, justice, qishash, polygamy.   Abstrak: Prinsip keadilan dalam al-Qur’an dan hadis meliputi makna antara lain: kesetaraan (al-musâwâh), kejujuran (al-shidq), dan kemurnian (al-ikhlâsh). Islam adalah ajaran yang menjunjung tinggi nilai keadilan, bahkan sisi keadilan merupakan karakter Rasulullah saw dan umat Islam. Namun nilai keadilan tersebut dikritisi pada beberapa penerapan hukum pidana Islam, seperti hukuman qishâsh, dan pada praktik poligami dalam perkawinan, yang dianggap tidak mencerminkan nilai keadilan. Pokok permasalahan penelitian ini adalah kontekstualisasi teologi keadilan dalam hukum  qishâsh  dan poligami, dengan menggunakan pendekatan teologi normatif. Kesimpulannya bahwa nilai-nilai keadilan terdapat pada penerapan hukuman qishâsh dan praktik poligami dalam perkawinan, dan mengandung hikmah bagi kemaslahatan umat manusia. Kata Kunci: Teologi, keadilan, qishâsh, poligami.
Teori Keberlakuan Hukum Islam di Indonesia Bakry, Kasman
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 1 No 1 (2013): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (273.133 KB)

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Abstract
Ikhtilaf Mazhab Bakry, Kasman
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 1 No 1 (2013): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (159.161 KB)

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Konsep Syura dalam Alquran Bakry, Kasman
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 4 No 1 (2018): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (578.15 KB) | DOI: 10.36701/nukhbah.v4i1.35

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The concept of Syūrā is one of the concepts existed in the Qur'an, and it is monumentalized by Allah Almighty in the Qur'an as one name of its chapters, al-Syūrā. The word “Syūrā” in etymologically has two defnitions, that are: “to reveal and expose something or take something”. While in the perspective of terminology, there are several defnitions, one of which is “a process of exposing various opinions with argumentation in an issue, tested by experts who has capabilities on the issue in order to conclude the right and the best implemental solution so that the expected objectives can be achieved”. This study focuses on the discussion about the status of Syūrā and its urgency in Islam, the concept of Syūrā in the Qur'an, as well as the differences between the Syūrā and Democracy. This research used qualitative methods with the theological normative approach, resulting in a conclusion that Syūrā is very important as one of the basic steps and most important rule of law enforcement in Islam on various aspects of the life of mankind.
STUDI KOMPARASI KESAKSIAN WANITA DALAM HUKUM PIDANA ISLAM DAN HUKUM PERDATA ISLAM Abdul Rahim; Kasman Bakry
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 1 No 1 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (210.392 KB) | DOI: 10.36701/bustanul.v1i1.122

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This study explains that in the view of Islamic law on women's testimony in Islamic criminal law is that in Jarimah ?ud?d, kisas and takzir there are two conditions that could have occurred. Therefore, the two legal studies have similarities and differences, the location of the similarities can be seen from their position as well as their role as witnesses, namely in terms of their position as one of the evidences in the process of problem solving and in terms of their roles equally contributing to provide true information in accordance with what women see, hear and / or feel / experience it yourself. Whereas the difference in general is that in Islamic criminal law, jumhur ulama are of the opinion that a woman's testimony is rejected, meaning that a minority is accepted, and even then in a very urgent situation, while in Islamic civil law all ulama are of the opinion that a woman's testimony is accepted meaning that there is not a single ulama who reject it and there are even some cases that prioritize women's testimonies over men's testimonies namely issues that are specifically in the area of women.
Konsep Kepemimpinan Negara Islam (Studi Komparasi Pemikiran al-Mawardi dan Ibnu Taimiyah) Kasman Bakry; Abdul Haris Abbas; Ashar; Abdullah Nazhim Hamid
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 7 No 1 (2021): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v7i1.201

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The objectives of this study is to explore and compare the concept of leadership in an Islamic state according to Ibn Taimiyah and al-Mawardi. This study is a qualitative descriptive comparative study, with normative, conceptual, and historical approach. The result os study reveals that Ibn Taymiyyah pays more attention to the ultimate goal of a state leadership, namely the benefit of the world and the hereafter, while al-Mawardi is more concerned with the government system in the form of imāmah or khilāfah.
Seni Beatbox pada Nasyid Islami dalam Perspektif Hukum Islam Maqsurah, Ainil; Bakry, Kasman; Jannah, Sa’adal
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 1 No 3 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v1i3.184

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Legal discussion about music in Islam is a forbidden matter. Although there are opinions that allow, but this opinion is weak with the arguments of the Qur'an, the traditions and ijmak of the scholars of the Salaf in their forbidden. The beatbox in Islamic nasheed is in the form of rhythmic sounds such as drum beats, musical instruments, or imitations of other sounds, especially turntables, through human speech instruments such as the mouth, tongue and lips that accompany Islamic nashid as the sounds musical instrument replacement. The purpose of this study was to determine the beatbox law in Islamic nasyid. The research method applies qualitative studies with library research methods and descriptive analysis and uses a normative approach. The results showed that the legal consequences of beatbox art were indeed discussed by the scholars, but the strongest opinion was that it was not allowed. The sounds that come from the human body and the sound resembles the sound of a musical instrument, so the law is haram, both playing it and hearing it. As for Islamic nasheed which does not contain forbidden cases, then the law may.
Adat Mappasikarawa pada Perkawinan Masyarakat Bugis Perspektif Hukum Islam (Studi Kasus Desa Kaballangan Kabupaten Pinrang) Syandri, Syandri; Bakry, Kasman; Salman Al Farisi
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 1 No 4 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v1i4.249

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This study aimed to determine the tradition Mappasikarawa in the marriage of the Bugis community from the perspective of Islamic law. The problems studied in this research are; First, how is the marriage tradition of the Bugis community, Second, what is the view of Islamic law on the Mappasikarawa tradition in Kaballangan Village, Duampanua District, Pinrang Regency, South Sulawesi. To find the answers to the above problems, the writer used the qualitative method (field research) by using normative, historical, and sociological approaches. The results of the research found are as follows: First, the Mappasikarawa tradition in the marriage of the Bugis Pinrang community is one of the activities performed before the marriage contract with the aim that the bride and groom get happiness, peace, prosperity, physically and spiritually in their life. Second, in the view of Islamic law, the Mappasikarawa tradition is not permissible in reference to a process that violates the rules of Islamic law in its implementation where the bride and the groom in direct contact before being a legal partner since Mappasikarawa is performed before the marriage contract. It means that there is an illegal interaction between two people who are not yet included in the mahram category
Euthanasia dalam Perspektif Kaidah Fikih al-Ḍararu Lā Yuzālu bi al-Ḍarar Bakry, Kasman; Patuti, Asnawati; Andi Nur Afifah Ikrimah
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 1 No 4 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v1i4.271

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Eutanasia is an attempt, action and assistance carried out by a doctor intentionally accelerating the death of a person, which he estimates is nearing death with the aim of alleviating or freeing his suffering. This study aims to determine and understand the practice of Eutanasia in the perspective of the principle of fiqh al-ḍarar lā yuzālu bi al-ḍarar. The problems that the authors raise in this study are: First, how to apply Eutanasia in the perspective of medical ethics. Second, how is the concept of the principle of fiqh al-ḍararu lā yuzālu bi al-ḍarar. Third, what is the position of Eutanasia in the perspective of the rules of al-larar lā yuzālu bi al-ḍarar. To get answers to these problems, the authors use descriptive qualitative (non-statistical) research that focuses on the study of texts and texts. And using the method of historical, juridical-ormative and philosophical approaches. The research results found are as follows; First, Eutanasia is contrary to the medical code of ethics, although this practice is applied in several countries through procedures and requirements that must be met. The two harms must be removed but cannot be eliminated by the other harm. Third Eutanasia is divided into two, namely active Eutanasia and passive Eutanasia. Active Eutanasia of scholars agree that the law is haram, whereas passive Eutanasia there are differences in ulama in it.
Tinjauan Fikih Islam Terhadap Undang-Undang Nomor 1 Tahun 1974 Tentang Talak Bakry, Kasman; Sirajuddin, Sirajuddin; Musriwan, Musriwan; Ahmad Arfah Mansyah
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 2 No 2 (2021): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v2i2.374

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This study aimed to determine the review of Islamic jurisprudence on Law No. 1 of 1974 concerning the stipulation of rules requiring divorce before the Religious Courts. The research method was descriptive qualitative research with library research techniques, which focuses on the study of manuscripts and texts, and uses normative and philosophical juridical approaches. The results of the study showed that even in Islamic jurisprudence, divorce can occur and be considered valid, anytime and anywhere, if the husband who handed down the divorce is mature, reasonable, and not under pressure or coercion. However, Law Number 1 of 1974 requires that a divorce be valid, and divorce must be filed and carried out in front of a religious court session. This requirement does not conflict with Islamic jurisprudence, even scholars agree on the witness of divorce.
Co-Authors Abdul Haris Abbas Abdul Rahim Abdullah Nazhim Hamid Abdullah Nazhim Hamid Ahmad Arfah Mansyah Akhmad Hanafi Dain Yunta Ambo Asse Andi Nur Afifah Ikrimah Ashar Darussalam Syamsuddin Edi Gunawan Edi Gunawan Fadlan Akbar Hasyim Hasyim Ihwan Wahid Minu Ihwan Wahid Minu Jannah, Sa’adal Kasjim Salenda Kurnaemi Anita Maqsurah, Ainil Muhammad Nirwan Idris Musriwan, Musriwan Novia Amalia Safitri Patuti, Asnawati Roziana Shaari Salman Al Farisi Samsuddin Samsuddin Sirajuddin Sirajuddin Syandri, Syandri