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Journal : SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya

Beberapa Aspek Penggunaan Rasm dan Tanda Tajwid pada Mushaf Kuno Lingga Mustopa, Mustopa
SUHUF Vol 8 No 2 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i2.6

Abstract

Tulisan ini bertujuan menggambarkan mushaf Al-Qur’an kuno Kepulauan Lingga koleksi Museum Linggam Cahaya dari kodikologinya. Bagian penting lainnya yang dijelaskan adalah tentang penggunaan rasm, tanda tajwid dan tanda waqaf. Dari aspek penggunaan rasm terlihat bahwa mushaf-mushaf kuno ini lebih bayak menggunakan rasm imla`i disbanding rasm usmani. Penggunaan tanda tajwid dengan menggunakan lambang tertentu terdapat pada beberapa mushaf, sedangkan yang lainnya tidak. Demikian halnya tanda  waqaf. Seluruh gambaran tersebut diperoleh melalui metode deskriptif analitis, dan komparasi. Dari situ diperoleh gambaran yang relatif objektif tentang kecenderungan, konsistensi, dan penggunaantanda baca, tajwid, dan waqaf pada masing-masing mushaf kuno yang dikaji.Kata Kunci: Al-Qur’an Kuno, Rasm Usmani, Tanda Tajwid, Tanda Waqaf
Keragaman Qiraat dalam Mushaf Kuno Nusantara Mustopa, Mustopa
SUHUF Vol 7 No 2 (2014)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v7i2.124

Abstract

The majority of the Muslims in Indonesia almost know only one style of qiraat (the Art of reciting the Quran) namely Nafi ‘an ‘Asim qiraat. This writing wants to explain that, historically, the Nusantara Ulama in the past had written and introduced other sytle of qiraat to some ancient Nusantara Mushafs. One of the Mushaf is the Mushaf of the Sultan of Ternate. This Mushaf uses qiraat namely Qālūn ‘an Nāfi. This identification is explained by making the comparison of some words which become spot of difference between the qiraat of Hafs ‘an ‘Asim and that of Qālūn ‘an Nāfi‘. Although there are some lacks of the writings, however, in general, it can be said that the of the Mushaf of Sultan of Ternate uses the qiraat of Qālūn ‘an Nāfi‘. Keyword: Qiraat, Quran manuscript, Hafs ‘an ‘Asim, Qālūn ‘an Nāfi‘, The Sultan of Ternate
MUSHAF KUNO LOMBOK: Telaah Aspek Penulisan dan Teksnya Mustopa, Mustopa
SUHUF Vol 10 No 1 (2017)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v10i1.215

Abstract

This writing explains the ancient Qur’anic manuscripts of Lombok's collection of West Nusa Tenggara State Museum, Mataram, both its codicological and textual features containing a number of things such as rasm and qirā’at being used, as well as tajwīd signs (rule of reciting the holy Qur’an) and waqf signs (mark of stopping in reciting the holy Qur’an). The study of writing style shows that the ancient manuscripts of this museum collection were influenced by the Javanese Qur’an tradition. The simple and ill-mannered writing shows that the author is an ordinary person, a kiai (Islamic local religious leader), a santri (a pious Islamic pupil), or a general public, and not a professional clerk. This study uses descriptive-analytical and comparative methods, thus it can obtain a relatively objective picture of the style and typology of writing, the use of punctuation, tajwīd, and waqf in each of the ancient manuscripts studied. In this study, a mapping of the motives and interests of a person in copying ancient manuscripts is also conducted.
MENIMBANG PERBEDAAN RASM UṠMĀNĪ: Mustopa, Mustopa
SUHUF Vol 11 No 2 (2018)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v11i2.414

Abstract

Critics to Indonesian Standard Qur'an concerning the use of rasm continue to be carried out by a number of circles. The book of Difference of Uṡmānī Rasm Between Indonesian Standard Qur'an and al-Musḥaf al-Madīnah of Saudi Arabia in the Perspective of ad-Dānī and Abū Dawūd by Zainal Arifin Madzkur comes to answer those critics. The review of this book will look at the objectivity of the discussion conducted by the author on the two mushafs that were compared. The tendency of the author of the book is inevitable, but remains in the corridor of scientific objectivity. This book makes a significant contribution, especially to Indonesian Standard Qur'an that has not had a comprehensive scientific foundation yet. The notes are given to the main points of this book in order to give a balanced view, especially relating to the use of the uṡmānī rasm in the mushaf. This book shows that the use of the uṡmānī rasm in the Qur'an cannot be based only on one or two schools, considering the complexity of the study of the uṡmānī rasm. Therefore, the most correct claim cannot be raised as each mushaf has advantages and disadvantages that cannot be avoided.
PREFERENSI MASYARAKAT DALAM PENGGUNAAN AL-QUR'AN DIGITAL Afif, Zarkasi; Fadlly, Harits; Akbar, Ali; Syatri, Jonni; Mustopa, Mustopa; Jaeni, Ahmad; Hakim, Abdul; Arifin, Zainal; Martiningsih, Dwi; Irwan, Irwan; Musadad, Muhammad
SUHUF Vol 11 No 2 (2018)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v11i2.415

Abstract

In the end of August 2016, the Ministry of Religious Affairs, in this case the Committee of the Correction of Qur'anic Writing (Lajnah Pentashihan Mushaf Al-Qur'an) launched a digital Qur'an product called Qur'an Kemenag. At present there are only more than 25 thousand active users. This research wants to find out the factors that influence people's preferences in the use of Qur'an Kemenag's application. This study uses a mixed method, namely qualitative and quantitative. The population of this study is the muslim community of smartphone owners and users of the digital Qur'an. The selection of respondents was done by purposive sampling, conducted in 14 cities in Indonesia with a total of 50 respondents per city, and 3 informants for in-depth interviews. This research shows that Qur'an Kemenag is not widely used by muslim communities in Indonesia. They use the digital Al-Qur'an application developed by other parties more than that being developed by Ministry of Religious Affairs. Factor that influences people's preferences for using an Al-Qur'an digital application are features and complete content. In addition to that, the facilities provided are not only the Qur'an, but also multifunctional needs.
JEJAK MUSHAF AL-QUR’AN BOMBAY DI INDONESIA Mustopa, Mustopa; Akbar, Ali; Afif, Zarkasi; Syatri, Jonni; Jaeni, Ahmad; Musadad, Muhammad; Arifin, Zainal; Faddly, Harits; Irwan, Irwan
SUHUF Vol 12 No 2 (2019)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v12i2.481

Abstract

This paper studies the historical footprint of the Qur'anic printed manuscript of Bombay, India in Indonesia. The aspect to be studied is how in the early years of the publication of the Al-Qur'an Manuscripts, the Bombay Manuscripts were so dominant in Indonesia. In addition to that, the publication with Bombay style became the choice in the National Meeting forum of the Indonesian Muslim scholars to formulate and determine standard of the Qur'anic Mushaf in Indonesia. This paper will also give a description concerning the early generation of Indonesian manuscript publishers and their networks among them. The results of the field studies and literature show that in the late 18th and early 19th centuries, the Bombay Manuscripts were more widely circulated in the community than other Manuscripts. Therefore, the first generation of the Manuscripts publishers preferred this model Manuscripts to be printed. In addition to that, the reading marks were more complete that it become easier for the public to read it if it was compared to that of other countries' Manuscripts. The master of the manuscripts among the publishers was the same because it came from the same source and also because the publishers of this generation are Arab colonies which were connected to one another. In order not to be the same, the publishers made additional texts on the Manuscripts, both in the front and in the back, besides its differences in illuminations. In addition to the convenience factor, the Bombay Mushaf which was used as a reference in the determination of the Indonesian Standard Mushaf also became the identity enhancer for the Quranic Mushaf which was used by Indonesian Muslim at that time.