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All Journal Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Britain International of Humanities and Social Sciences (BIoHS) Journal Jurnal An-Nasyr: Jurnal Dakwah Dalam Mata Tinta Khadem: Jurnal Pengabdian Kepada Masyarakat
Saiful Bahri
Institut Agama Islam (IAI) Al-Aziziyah Samalanga Bireuen Aceh
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Human Communication with God through Asmaul Husna (99 Names of Allah) (Study of Asmaul Husna's Understanding in Islamic Theology) Muntasir; Saiful Bahri; Yusfriadi; Muttaqien; Ahmad Nidal; Fadlon
Britain International of Humanities and Social Sciences (BIoHS) Journal Vol 1 No 2 (2019): Britain International of Humanities and Social Sciences, October
Publisher : Britain International for Academic Research (BIAR) Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/biohs.v1i2.45

Abstract

One way to know God is by understanding the names of Allah (Asmaul Husna). Asmaul Husna is the mediator of communication used by Allah Almighty so that humans can confer to Him. This is what can be considered a channel through which humans can know God spontaneously. And it is precisely this which can move the way of discovery that is essential and opens up vast realms of spirituality to witness the light of Allah. The conclusions that can be drawn from the discussion of the understanding of Asmaul Husna in Islamic theology above are Asmaul Husna are the names of Allah that have been attributed by Allah to Himself, both those determined by Allah to Himself in Him in the Qur'an, and set by the Prophet without ta'wil (deviations), takyif (asking how), tamtsil (parable), and Tasybih (likeness). There is a difference of opinion among scholars in the determination of Asmaul Husna. The opinion of jumhur ulama that Asmaul Husna is limited by what has been determined by the Shariah. Ibn Qayyim's opinion that the determination of the attributes of perfection for Allah can be determined by what has been determined by the Shariah 'and with the five senses. Ibn Al-'Arabi views Asmaul Husna as an intermediary between God and nature, namely Asmaul Husna as the relationship between God and nature. Another view expressed by Ibn Qayyim in his book Madarijus Saalikin, that Asmaul Husna is a substance of God. This contradicts the opinion of some Mu'tazilah groups, that Asmaul Husna is a trait that is born. The opinion of the Jahmiyyah group that says Asmaul Husna is a being challenged by the Ahlus Sunnah group.
The Da'wah Movement of Ulama Dayah (Analysis the Da'wah Movement of Têungkū Hasanoel Bashry) Zulfikar; Saiful Bahri; Muslem; Fatahillah; Amiruddin; Muhibuttibri
Britain International of Humanities and Social Sciences (BIoHS) Journal Vol 2 No 1 (2020): Britain International of Humanities and Social Sciences, February
Publisher : Britain International for Academic Research (BIAR) Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/biohs.v2i1.146

Abstract

The purpose of this research is to find out about how the da'wah movement of Têungkū Hasanoel Bashry one of the dayah scholars in conducting da'wah activities, and to find out the basis of the da'wah movement of Têungkū Hasanoel Bashry, where the da'wah movement can be said to be able to answer various problems and problems experienced by the people of Aceh at this time, especially religious issues. This type of research is a qualitative research using a character study that aims to provide answers to how the da'wah movement developed by dayah scholars. The results of this study illustrate how the missionary movement Têungkū Hasanoel Bashry, starting from establishing the Al-Aziziyah Islamic College in 2003, developing dayah economics, forming social organizations such as MUDI alumni ties and TASTAFI administrators, cooperating with the government and several countries, and had initiated the birth of a local political party Aceh Daulat Party (PDA) as a forum for entry into the legislative body for dayah graduates. The foundation of the da'wah movement of Têungkū Hasanoel Bashry is to hold fast to the Al-Qur'an and Hadith and Ijma 'of the previous scholars, so as to be able to answer the various problems faced by the people of Aceh at this time, starting from the problems of the Aqeedah, Sharia, and contemporary problems. The da'wah movement Teungku Hasanoel Hasano Bashry has been able to inspire the public to participate in various da'wah activities which are conveyed through discussion media, questions and answers, print media, electronic media and social media. So the da'wah that he delivered was liked by various groups of people, men and women, parents and also young people.
The Role of Communication Media in Improving Students Achievement at Faculty of Da'wah and Communication, IAI Al-Aziziyah Samalanga Bireuen Aceh Saiful Bahri
Britain International of Humanities and Social Sciences (BIoHS) Journal Vol 2 No 2 (2020): Britain International of Humanities and Social Sciences, June
Publisher : Britain International for Academic Research (BIAR) Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/biohs.v2i2.251

Abstract

The focus of this study is the role of communication media in improving students achievement at Faculty of Da'wa and Communication, Al-Aziziyah Samalanga. To answer the focus of the study thoroughly and in depth, in this study used a descriptive qualitative research method that is useful to provide facts and data about the communication media of students at Faculty of Da'wah and Communication, IAI Al-Aziziyah. The data obtained were analyzed using the theory of usage and satisfaction in order to obtain several activities when communicating. From the results of the study it was found that: (1) communication media used by students of Da'wah and communication Faculty, IAI Al-Aziziyah namely books, newspapers, magazines, television, BBM, Line, Whatsapp, Facebook, Youtube and kompas.com (2) the way how to use media student communication of Da'wah and Communication Faculty, IAI Al-Aziziyah namely; join the Whatsapp, BBM, Line group with the aim of exchanging information between friends, faculty, or even between campuses, watching the training videos related to lectures, following a kind of toefl school on Facebook. The role of the communication media in improving the achievements of students of Faculty of Da'wah and Communication, Al-Aziziyah Samalanga is to make it easier for them to look for references because wherever and whenever they can access them. So as to shorten and save time and place.
Implementation Place of ‘Uqubat Canings in Fiqh Perspective (Analysis of Aceh Governor Regulation Number 5 of 2018) Helmi Helmi; Saiful Bahri; Riyandi Riyandi; Nurazizah Nurazizah; Nurmasyitah Nurmasyitah
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 4 (2019): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i4.553

Abstract

One form of the development of fiqh is to make the charge of fiqh in the form of theoretical laws into practical laws by putting them in the legislation of a certain State or territory in the State. After being granted the right to implement Islamic sharia by the State, Aceh as a provincial territory within the Unitary State of the Republic of Indonesia had the opportunity to realize fiqh laws into legislation termed Qanun, in order to regulate the behavior of its people to be under the auspices of sharia law. Throughout the course of the application of Islamic sharia based on various Qanun that was built, its implementation has never been separated from various problems and criticisms, both from the internal elements of Aceh, National and International. Among the cases that finally led to the problem was the birth of the Aceh PERGUB Number 5 of 2018. The problem that arose was a sharp criticism contents of some of the PERGUB contents which was deemed to deviate from the previous Qanun and deviated from the provisions of fiqh, even further claimed as an effort to dwarf the Islamic sharia. However, if examined objectively, it is not certain that the regulation will deviate from the existing Qanun and fiqh. But like a hot ball that is rolling, the debate that occurs in response to the PERGUB is sometimes no longer at the level of finding a solution, but it has led to things that are political.
Trust Giving Transactions on Mu'amalah Al-Wadi'ah Saiful Bahri; Syarkawi Syarkawi; Mursal Mursal; Fizazuawil Fizazuawil; Maimun Maimun
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 1 (2019): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i1.149

Abstract

The practice of mu'amalah al-Wadi'ah in Indonesian is often termed by liter literary savings, which is currently underway among the people through  Bakn Syari'ah institution. Definition of wadi'ah, even though there is a diversity of editors in the formulation of the meaning, but substantially does not show fundamental differences, it's just that there are editorial differences between including and representing. So it can be understood that wadi'ah is giving power to someone who is trusted to maintain certain assets in a certain way. The legal basis for Wadiah is found in Qur'an, Surat al-Nisa verse: 58, and Surat al-Baqarah, verse: 283. Besides that, there is also a legal basis in the hadith, a History of the abi of David, and the ijmak of the scholars.
Hadiths About Communication Ethics (Study of Hadiths about Responsibility and Maintaining Information Accuracy) Saiful Bahri
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 1, No 4 (2018): Budapest International Research and Critics Institute December
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v1i4.118

Abstract

This study was aimed at finding the Hadiths about Communication Ethics. Communication is a complex process that involves behavior and allows individuals to connect with other people and the world around them. Communication in question is Islamic communication, namely communication with the character of al-karimah or ethical. The method of this study the were the content analysis approach, this approach were used to study and analyze existing technical content, then connected with the hermeneutic method. This merger aims to analyze tek Hadith by harmonizing the theme of the ethics of communication.This research is important to be done which is the benefit of finding harmony of Hadith with the constitutional ethics of communication and also an enrichment of knowledge in understanding Hadith by using thematic interpretation methods. Responsibility is found in Imam Bukhari 6605's hadith can be understood in meaningful words "know that each of you is a leader, and each of you will be held accountable for those who are led.
The Position and Participation of Khadijah in Developing Da'wah in Islam at the First Period Saiful Bahri; Maria Ulfa Batoebara
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 1 (2020): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i1.745

Abstract

Women are always interesting issues to be made into a study, both in countries that are Muslim majority and non-Muslim majority. Admittedly or not, the presence of women on this earth has a very important role. They are a part of this life, however, it is still felt by at least people who are aware of this. Many women have succeeded in carrying out their role, so it is worthy of being a good role model and teaching especially for Muslims in particular. One of the women who needed to be a role model was Khadijah as the first wife of the Prophet. Khadijah is a phenomenal figure, integrity, self-purity, faith, and her commitment to continue to support and sacrifice for the success of the Prophet's preaching. Moving on from that thought, the authors can explain that Khadijah was already well known among the Muslims only limited to the wife of the Prophet Muhammad, but the position and participation of Khadijah in developing Islam in the first period were less noticed by the Eve today. Whereas the most important thing that needs to be understood from Khadijah is the position and participation of Khadijah to be a good role model for women today. Furthermore, the authors can conclude from this paper that Khadijah always participated in the struggle of the Prophet, since before becoming the wife of the Prophet and after becoming her husband. In general there are three things that motivate Khadijah in the struggle of the Prophet, namely the personality of the Prophet, Khadijah's love for the Prophet and Khadijah's belief in the truth of Islamic teachings. Khadijah's sacrifice in developing Islam which is greatest was her body and soul.
Messages Communication in the Al-Qur’an (Study of Messages in the Al-Qur'an for Believers) Hasbullah Hasbullah; Muntasir Muntasir; Saiful Bahri; Riska Zahara; Zulfia Zulfia
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 4 (2019): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i4.569

Abstract

Not all of the verses in the Al-Quran that are historical and normative can be understood only textually, because many of the verses in the Al-Quran still have broad (universal) meanings and need to be interpreted deeper, so that a law or wisdom that can be understood and practiced by all humans in general and Muslims in particular. From the peel of this verse several conclusions can be drawn, including namely; Al-Quran is the source of Islamic communication. Because all the elements of Islamic communication are contained in the Al-Quran, among these elements are misage or message. There are so many terms in the Al-Quran that relate to misage of communication. Among them as contained in Surat At-Tahrim verse 6; where the message of Islamic communication in the verse is, Allah reminds the believers to protect themselves, their families from the fires of hell. In addition, the message of Islamic communication contained in Surat Al-Baqarah verse 208; the Al-Quran orders every believer to practice the teachings of Islam perfectly. In other words, Muslims must apply Islamic law in every aspect of their lives.
Da’wah Islamiyah Dan Proses Komunikasi Saiful Bahri
An-Nasyr Vol 1 No 1 (2014): An-Nasyr
Publisher : Institut Agama Islam Al-Aziziyah Samalanga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3117.806 KB)

Abstract

Kegiatan dakwah sebagai proses informasi nilai-nilai keislaman membutuhkan apa yang dinamakan proses pengkomunikasian. Kandungan ajaran islam yang didakwahkan merupakan sekumpulan pesan-pesan yang dikomunikasikan kepada manusia. Disinilah berlaku pola proses dakwah dengan proses komunikasi. Apalagi bahwa ajaran-ajaran keagamaan tidak semuanya berupa bentuk keterangan yang gamblang. Sebaliknya kebanyakan pesan keagamaan justru berupa lambang-lambang atau simbol-simbol yang harus diuraikan dan diinterpretasikan, agar dapat dipahami oleh manusia. Jika dianalisa keseluruhan proses dakwah, maka dapat dilihat bahwa terjadi keselarasan antara proses komunikasi dengan proses dakwah. maka wajar saja jika banyak orang yang mengatakan bahwa proses dakwah adalah proses komunikasi itu sendiri, tentu yang dimaksud adalah proses komunikasi keagamaan. Maka da‘wah dalam dataran normatif dan praktis, tidak terlepas dari proses komunikasi. Komunikasi merupakan suatu proses penyampaian dan penerimaan informasi kepada orang lain. Informasinya yang disampaikan dalam da‘wah adalah pesan-pesan agama, nilai atau aturan Allah. Maka diantara komunikasi dengan da‘wah secara konsepsional mungkin berbeda, tetapi secara operasional adalah mungkin sama. Da‘wah sudah pasti sebuah komunikasi, tepatnya komunikasi da‘wah, karena hakikat da‘wah adalah mengajak. Namun, komunikasi belum tentu mengandung pesan da‘wah. Komunikasi da‘wah adalah komunikasi berisi pesan-pesan da‘wah atau nilai-nilai ajaran Islam. Menurut al-Qur’an, da‘wah adalah mengajak atau menyeru manusia ke jalan Allah. Begitu pula dengan komponen da‘wah identik dengan komponen komunikasi yang dikenal selama ini, seperti da‘i atau juru da‘wah (komunikator), mad‘ū (komunikan), pesan (message, yakni materi keislaman/nilai-nilai atau ajaran Islam), dan efek atau feedback (dalam da‘wah, efek yang diharapkan berupa iman dan amal shalih atau takwa). Selanjutnya aktifitas da‘wah merupakan suatu kewajiban bagi setiap muslim apalagi bagi mereka (kader da‘wah) yang sudah dibekali berbagai macam disiplin ilmu. Aktifitas da‘wah bukan sekedar pemuasan dan pemenuhan kebutuhan keagamaan (aspek supranatural belaka), melainkan juga sebagai usaha manusia untuk memahami keberadaannya di muka bumi ini, sehingga dapat menjalani hidup di dunia dengan aman, damai dan sejahtera. Selanjutnya ajaran Islam sebagai pesan komunikasi da‘wah jangan hanya dipahami sebagai suatu sistem pemenuhan hasrat-hasrat spritualitas, akan tetapi ajaran tersebut merupakan usaha untuk memposisikan manusia dalam posisi yang selamat dan aktivitas da‘wahlah penyelamatnya
Pelatihan Muhadharah Sebagai Training Public Speaking Santri Dayah MUDI Mesjid Raya Samalanga Bireuen Munawir; Saiful Bahri; Muhammad Abrar Azizi; Yudha Alfitra
Khadem: Jurnal Pengabdian Kepada Masyarakat Vol. 1 No. 1 (2022): Khadem: Jurnal Pengabdian Kepada Masyarakat
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam (IAI) Al-Aziziyah Samalanga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54621/jkdm.v1i1.412

Abstract

Pengabdian ini menggunakan metode pendampingan Participatory Action Research (PAR). Metode PAR memiliki tiga kata yang saling berhubungan satu sama lain, yaitu partisipasi, riset dan aksi. Semua riset harus diimplementasikan dalam aksi. Pada proses pengorganisasian, peneliti bersama tim dan pengurus dayah Riyadhul Mubarak Al-Idrisiyah Kecamatan Samalanga Kabupaten Bireuen membentuk rencana aksi untuk melakukan perubahan sosial pada generasi muda. PAR merupakan kaloboratif antara peneliti dengan komunitas untuk melakukan research bersama, merumuskan masalah, merencanakan tindakan, melakukan aksi secara berkesinambungan dan berkelanjutan. PAR dirancang memang untuk mengkonsep suatu perubahan dan melakukan perubahan terhadapnya. peneliti bersama tim Kegiatan pengabdian kepada masyarakat mengenai pelatihan muhadharah di Dayah MUDI Mesjid Raya Samalanga Kabupaten Bireuen mendapatkan respon yang antusias dari para santri tersebut. Ketiga, Didapatkan beberapa pertanyaan dari peserta (santri) terkait materi kegiatan dan santri di dayah tersebut mengharapkan ada kegiatan muhadharah secara berkelanjutan untuk meningkat kemampuan santri dalam berpidato. Disamping itu untuk melatih peserta didik untuk berbicara di depan umum juga untuk membina kader-kader dakwah yang professional di kalangan para santri saat acara muhadharah berlangsung.
Co-Authors Ahmad Nidal Amiruddin Fadlon Fatahillah Fizazuawil Fizazuawil Hasbullah Hasbullah Helmi Helmi Maimun Maimun Maria Ulfa Batoebara Muhammad Abrar Azizi Muhibuttibri Munawir Muntasir Muntasir Muntasir Mursal Mursal Muslem Muttaqien Nurazizah Nurazizah Nurmasyitah Nurmasyitah Riska Zahara Riyandi Riyandi Syarkawi Syarkawi Yudha Alfitra Yusfriadi Zulfia Zulfia Zulfikar