Articles
<![CDATA[Penyelenggaraan Bimbingan dan Konseling di Sekolah dan Madrasah ]]>
<![CDATA[Saidah, Saidah]]>
<![CDATA[ Media Akademika Vol 27, No 1 (2012) ]]>
Publisher : <![CDATA[Media Akademika ]]>
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<![CDATA[Artikel ini membahas tentang penyelenggaraan bimbingan dan konseling di sekolah dan madrasah. Manusia dijadikan dalam bentuk yang sebaik-baiknya, juga dijadikan sebagai khalifah Allah di bumi serta dalam proses perkembangan. Dalam proses perkembangan menuju manusia seutuhnya, manusia seringkali menemui berbagai kesulitan/masalah yang tidak dapat diatasi sendiri serta membutuhkan bantuan orang lain. Dalam kondisi seperti ini bimbingan dan konseling diperlukan. Bimbingan dan konseling diperlukan dalam rangka membantu pengembangan dimensi manusia seutuhnya secara serasi selaras dan seimbang. Pelaksanaan bimbingan dan konseling di sekolah dan madrasah dengan pola 17 atau pola 17 plus. Penyelenggara bimbingan dan konseling di sekolah dan madrasah adalah guru pembimbing atau guru bimbingan dan konseling. Akan tetapi, yang lebih dituntut penyelengggara bimbingan dan konseling pada satuan pendidikan formal dan non formal (sekolah dan madrasah) adalah konselor.]]>
<![CDATA[Implementasi Manajemen Layanan Bimbingan dan Konseling di Sekolah dan Madrasah ]]>
<![CDATA[Saidah, Saidah]]>
<![CDATA[ Al-Fikrah Vol 5 (2014) ]]>
Publisher : <![CDATA[Al-Fikrah ]]>
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<![CDATA[Tulisan ini membahas implementasi manajemen layanan bimbingan dan konseling di sekolah dan madrasah melalui pengkajian literatur (library research). Sekolah dan madrasah merupakan lembaga pendidikan formal yang mempunyai tanggung jawab membantu siswa supaya berhasil belajar. Oleh sebab itu, pelayanan bimbingan dan konseling diperlukan. Supaya bimbingan dan konseling terlaksana secara efektif dan efisien, dan mencapai tujuan, maka manajemen layanan bimbingan dan konseling menjadi penting. Manajemen merupakan ilmu dan seni untuk mencapai tujuan dan dapat diterapkan dalam berbagai bidang, termasuk bimbingan dan konseling.Kata Kunci: Implementasi, manajemen, bimbingan dan konseling]]>
<![CDATA[Motivasi Belajar: Analisis Sejarah Pendidikan Islam ]]>
<![CDATA[Saidah, Saidah]]>
<![CDATA[ At-Ta`lim Vol 5 (2014) ]]>
Publisher : <![CDATA[At-Ta`lim ]]>
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<![CDATA[Tulisan ini merupakan pengkajian moivasi belajar: analsis Sejarah Pendidikan Islam dengan mengkaji literatur-literatur. Motivasi belajar merupakan dorongan untuk belajar. Motivasi sangat penting dalam proses pembelajaran. Motivasi belajar ini dapat dikaji dalam Sejarah Pendidikan Islam. Sebab, secara mendasar ajaran Islam memberikan motivasi untuk belajar. Secara praktik ulama-ulama dan pra pelajar Islam juga mempunyai motivasi yang tinggi untuk belajar. Kata Kunci: Motivasi, belajar, Sejarah Pendidikan Islam.]]>
<![CDATA[AKTUALISASI HUKUM ISLAM DI INDONESIA (Idealitas dan Realitas Hukum Pidana Islam) ]]>
<![CDATA[Saidah, Saidah]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 11 No 2 (2013): Diktum : Jurnal Syariah dan Hukum ]]>
Publisher : <![CDATA[Jurusan Syariah dan Ekonomi Islam STAIN Parepare ]]>
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DOI: 10.28988/diktum.v11i2.164
<![CDATA[Islamic law as national law in Indonesia growing and developing normative values of islamic law has been applied to full conciousness by Islam society. Different from the judicial islamic law has not been any material including islamic criminal law is formulated through the legislative process in the form of legislation or other regulatory laws. The reality Indonesia is not law state or sekularism state, then fighting islamic with values integration approach seems more promising approach especially islamic crimanal law. Therefore, a serious effort is needed to exploreas much as possible and socialization of noble values embodied in islamic law.]]>
<![CDATA[KONSEP ISHLAH DALAM HUKUM ISLAM (Perspektif tafsir Maudhuâiy) ]]>
<![CDATA[Saidah, Saidah]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 10 No 2 (2012): DIKTUM : JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Jurusan Syariah dan Ekonomi Islam STAIN Parepare ]]>
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DOI: 10.28988/diktum.v10i2.260
<![CDATA[Alquran is guidance of Muslim of all their actions. So, we never forget alquran as guidance to solve our (muslimâs) problems. Beside that the islamic law is based of alquran. Thatâs meaning all of the rules in islamic law must be based on alquran. In realities, the society of muslim appear many problems (complict) and Ishlah (peace in English term) is one of way to end the complict. According in this written, islah is the best way than the other ways to make peace who the peopleâ complict.]]>
<![CDATA[KEDUDUKAN PEREMPUAN DALAM PERKAWINAN (Analisis UU RI. No. 1 tahun 1974 Tentang Posisi Perempuan) ]]>
<![CDATA[Saidah, Saidah]]>
<![CDATA[ AL-MAIYYAH Vol 10 No 2 (2017): AL-MAIYYAH ]]>
Publisher : <![CDATA[AL-MAIYYAH ]]>
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<![CDATA[This paper attempts to highlight the existence of Law No. 1 of 1974 on Marriage which is gender biased. The position of the husband as the head of the household (leader) has the responsibility of living for his family, so that their duty is in the public sphere while the wife is a housewife serving in the domestic sphere, taking care of the child and husband, which is considered to imprison womens space into the public space. The position of women in Islamic marriage law can be seen on several sides, ie women in the Quran and Hadith, in history and in the book of fiqh.]]>
<![CDATA[KEMAMPUAN HUKUM ISLAM DALAM MERESPON PROBLEMATIKA KONTEMPORER ]]>
<![CDATA[Saidah, Saidah]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 12 No 2 (2014): Diktum : Jurnal Syariah dan Hukum ]]>
Publisher : <![CDATA[Jurusan Syariah dan Ekonomi Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.28988/diktum.v12i2.202
<![CDATA[The Islamic law derived by al-Qurâan and Hadis can give solution with the problems of muslim contemporary. The problem that apeear in prohibition of usury, eating pork and the obligation tover nakedness. This has been proved by the scientific of research so Islamic can give some respon the actual and comteporary issues. When the people know the damade, there is new effort not to do it. Therefore, one of alternative in Islamic law is implementation istinbath such qiyas, istihsan and maslahah mursalah to respon the actual issues. Abstrak: Hukum]]>
<![CDATA[PENGARUH FAKTOR SOSIAL BUDAYA TERHADAP PRODUK PEMIKIRAN HUKUM ISLAM ]]>
<![CDATA[Saidah, Saidah]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 14 No 2 (2016): Diktum : Jurnal Syariah dan Hukum ]]>
Publisher : <![CDATA[Jurusan Syariah dan Ekonomi Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.28988/diktum.v14i2.234
<![CDATA[This paper discusses the influence of social cultural factors of some products of Islamic law in Indonesia by analyzing ideas of the scholars in the form of fiqh, fatwa, the judges decision and laws in force in some Muslim countries. It is concluded that in the history of Islamic law, social and cultural factors have an important influence in coloring products of Islamic legal thought.]]>
<![CDATA[KORUPSI DALAM PERSPEKTIF HADIS AHKAM (Studi Kritis pada Sanad dan Matan Hadis) ]]>
<![CDATA[Saidah, Saidah]]>;
<![CDATA[Saidah, Saidah]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 13 No 1 (2015): Diktum : Jurnal Syariah dan Hukum ]]>
Publisher : <![CDATA[Jurusan Syariah dan Ekonomi Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.28988/diktum.v13i1.363
<![CDATA[The issue of corruption canât be eradicated optimally in a Muslim -majority country where the issue is poorly understood and realized the danger, according to some traditions as a source of Islamic law. Therefore, this article seeks to examine critically the prohibition of corruption according to law tradition. With reference to the hadith of corruption could serve as the basis of law (hujjah) as having a legitimate level of quality both in terms of sanad and matan tradition. Either textually or contextually, fill in the content of the hadith narrated by Imam al-Darimiy core of the prohibition to perform acts of corruption, abuse of authority or mandate either squandered that trust comes from a particular person or government agencies .]]>
<![CDATA[KORUPSI DALAM PERSPEKTIF HADIS AHKAM (Studi Kritis pada Sanad dan Matan Hadis) ]]>
<![CDATA[Saidah, Saidah]]>;
<![CDATA[Saidah, Saidah]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 13 No 1 (2015): Diktum : Jurnal Syariah dan Hukum ]]>
Publisher : <![CDATA[Jurusan Syariah dan Ekonomi Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.28988/diktum.v13i1.363
<![CDATA[The issue of corruption canât be eradicated optimally in a Muslim -majority country where the issue is poorly understood and realized the danger, according to some traditions as a source of Islamic law. Therefore, this article seeks to examine critically the prohibition of corruption according to law tradition. With reference to the hadith of corruption could serve as the basis of law (hujjah) as having a legitimate level of quality both in terms of sanad and matan tradition. Either textually or contextually, fill in the content of the hadith narrated by Imam al-Darimiy core of the prohibition to perform acts of corruption, abuse of authority or mandate either squandered that trust comes from a particular person or government agencies .]]>
