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All Journal Walisongo: Jurnal Penelitian Sosial Keagamaan Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Aceh Anthropological Journal JIM-FH UNIMAL Madani: Multidisciplinary Scientific Journal
Saifullah Ali
Fakultas Hukum Universitas Malikussaleh
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Public Health Social Sciences Other

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Maritime Terrorism Network: Threat and Security in Contemporary Southeast Asia Herdi Sahrasad; Al Chaidar; M. Akmal; Saifullah Ali; Nanda Amalia; Dara Quthni Effida
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 1 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.26.1.2274

Abstract

Southeast Asia is a region that is vulnerable to terrorism. Of the total terrorism cases that occurred in the world, 50 percents occurred in this region. Mindanao is one of the regions in Southeast Asia that since a long time ago has been the basis of world-class terrorism. This situation is getting worse due to the presence of terrorist groups with a strong tradition of maritime piracy. The nexus between terrorism and piracy makes the issue of maritime terrorism in Southeast Asia a regional security concern. Abu Sayyaf Group is a terrorist group in the Southern Philippines that is very well-known but difficult to map. This makes the Abu Sayyaf a source of prolonged tension in the Southern Philippines in particular and in the Southeast Asia region in general. This study is a field observation that uses descriptive analysis to reveal the details of the Abu Sayyaf and the issue of terrorism in Mindanao.
Eksistensi Dukun di Tanah Gayo Indra Setia Bakti; Alwi Alwi; Saifullah Saifullah
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 12, No 2 (2018)
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (527.202 KB)

Abstract

 The shamanic phenomenon realized or not, still present in all activities of the community in Central Aceh Regency. The social practice is carried out in a patterned and repetitive manner, continuing to live since the Gayo community is still traditionally patterned until the transition to modernity. Through sociological perspective with a qualitative descriptive approach, this article aims to describe the existence of shamans in Gayo land's people at Central Aceh District. The results of this research show that shamans have a very large role in the lives of the Gayo people. Shaman services are used by some people for various purposes, ranging from political, economic, socio-cultural affairs, security, sports, and especially health/medicine. The habit of going to shamans has become an intersubjective world that is continually maintained by the community. Although the Gayo community is Muslim, the community resistance never manifested in collective action in rejecting the existence of a shaman. Because it's has been objectified in society's social life.Keywords: Existence, Shamans, Gayo, Objectivation Fenomena perdukunan selalu hadir dalam segenap aktivitas masyarakat di Kabupaten Aceh Tengah yang dilakukan secara berpola, berulang, dan terus hidup sejak masyarakat Gayo masih bercorak tradisional hingga transisi menuju modern. Melalui kacamata sosiologis dengan pendekatan deskriptif kualitatif, artikel ini mencoba menggambarkan eksistensi dukun dalam kehidupan masyarakat Gayo. Hasil kajian ini menunjukkan bahwa dukun masih memiliki peranan yang sangat besar dalam kehidupan masyarakat Gayo. Jasa dukun dimanfaatkan oleh sebagian masyarakat untuk pelbagai kepentingan, mulai dari urusan politik, ekonomi, sosial budaya, keamanan, olahraga, dan terutama sekali kesehatan/pengobatan. Kebiasaan masyarakat Gayo pergi ke dukun menjelma menjadi sebuah dunia intersubjektif yang terus dipelihara keberadaannya oleh komunitas masyarakat. Meskipun masyarakat Gayo beragama Islam, dimana ajaran Islam menentang keras praktik perdukunan, resistensi masyarakat tidak pernah mewujud dalam suatu tindakan kolektif menolak eksistensi dukun. Karena dukun dan praktek perdukunan telah terobjektifikasi dalam denyut nadi kehidupan sosial masyarakat.Kata Kunci: Eksistensi, Dukun, Gayo, Objektivikasi
PROBLEMATIKA PENGGUNAAN BAHASA ACEH DI KOTA LANGSA Elvira Siti Humairah; Saifullah Saifullah; Awaluddin Arifin
Aceh Anthropological Journal Vol 3, No 2 (2019)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v3i2.2782

Abstract

Penelitian ini bertema tentang Antropologi Linguistik yang mengkaji tentang “Problematika Penggunaan Bahasa Daerah” (Studi Antropologi Linguistik Pada Penutur Bahasa Aceh Di Kota Langsa). Secara mendalam diceritakan untuk mengetahui sejauh mana penggunaan bahasa daerah (Bahasa Aceh), yang digunakan oleh masyarakat yang ada di Kota Langsa. Penelitian ini menggunakan metode sosial kualitatif yang bersifat deskriftif dengan teknik observasi, wawancara mendalam, studi dokumentasi dan studi kepustakaan. Fenomena menurunnya penggunaan bahasa daerah sebagai bahasa ibu sudah menjadi persoalan yang sering dibicarakan oleh kalangan ahli bahasa. Hal ini tidak lepas dari perkembangan globalisasi dan modernisasi yang semakin cepat Hasil penelitian juga menunjukkan bahwa masyarakat melihat fenomena berkurangnya penggunaan Bahasa Aceh di Kota Langsa yang dihuni oleh masyarakat multikultural sebagai sesuatu yang yang lumrah terjadi. Namun, masyarakat tetap berharap agar Bahasa Aceh tetap ada di tengah masyarakat dan terus dilestarikan.
TINJAUAN HUKUM ISLAM TERHADAP FATWA MUI NO 02 TAHUN 2021 TENTANG KEHALALAN VAKSIN COVID-19 SINOVAC Safrida S; Fauzah Nur Aksa; T Saifullah
JURNAL ILMIAH MAHASISWA FAKULTAS HUKUM UNIVERSITAS MALIKUSSALEH Vol 5, No 2 (2022): April
Publisher : Fakultas Hukum Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jimfh.v5i2.8230

Abstract

The determination of various types of Covid-19 vaccine products that have been determined by the Indonesian government as well as promises to provide Covid-19 vaccine products cannot be guaranteed to be halal, thayib and safe to use, especially for Indonesian people who are Muslim. On this basis, there was a debate in Indonesia regarding the halalness of thecovid 19 vaccine. Therefore, in order to organize and be able to successfully distribute the vaccine, as well as the consumption of the vaccines that have been purchased. So the Indonesian government cooperates with the Indonesian Ulema Council (MUI) by referring to the Fatwa of the Indonesian Ulema Council (MUI) NO. 02 of 2021 which issues a fatwa regarding the law that the Covid-19 vaccine produced by Sinovac Life Sciences Co. Ltd. China and PT. Bio Farma (Persero) is legal, holy and halal. This study aims to find out in detail the legal basis for the MUI to issue a fatwa that the Sinovac vaccine is halal and to know and be able to analyze the views of Islamic law on the MUI Fatwa No. 02 of 2021 regarding the halalness of the Sinovac vaccine. This research is legal-normative research, namely research that uses law to justify a legal event. This type of research is descriptive-analytic research using library research. Based on the results of the study, it is known that there are 7 basics used by the MUI in determining the halalness of the Sinovac vaccine, namely: First, the opinion of the Ulama; Second, MUI Fatwa No. 04/2016 on Immunization; Third, MUI Fatwa Number 01 of 2010 concerning the Use of Microbes and Microbial Products in Food Products; Fourth, MUI Fatwa Number 45 of 2018 concerning the Use of Blood Plasma for Medicinal Ingredients; Fifth, the report and explanation of the audit results of the LPPOM MUI Auditor Team together with the MUI Fatwa Commission to Sinovac and PT Bio Farma; Sixth, the opinion of the participants of the Fatwa Commission meeting on January 8, 2021; Seventh, BPOM's decision to give approval for emergency use and guarantee of safety, quality, and efficacy for the Sinovac vaccine, which is one indicator that the vaccine meets thayyib qualifications. In addition, it can be believed that the Covid-19 vaccine produced by Sinovac is holy and halal. Those are the notes on the results of the MUI Fatwa regarding the halal certification of vaccines that were described in the Plenary Session of the MUI Fatwa Commission on January 8, 2020 and the MUI Fatwa No. 2 of 2021 has been issued/decided.
Akurasi Arah Kiblat Bangunan Mesjid di Kecamatan Banda Sakti Kota Lhokseumawe T Saifullah; Teuku Yudi Afrizal; Albert Alfikri; Dara Wulandari
Madani: Jurnal Ilmiah Multidisiplin Vol 1, No 4 (2023): Mei
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.7934688

Abstract

Kajian tentang arah kiblat masuk dalam kajian hukum Islam karena meskipun menggunakan dasar hisab atau perhitungan, akan tetapi landasan berpijaknya adalah syariat Islam. Dalam kajian Hukum Islam disebutkan bahwa menghadap kiblat  dalam salat adalah salah satu syarat sah salat. Berdasarkan data dari Kemenag tahun 2020 di Daerah Jawa ditemukan bahwa sebagian besar tempat ibadah muslim dibangun dengan tidak mempertimbangkan arah kiblat yang sebenarnya. Artinya ditemukan banyak arah kiblat tempat ibadah muslim melenceng dalam batas yang tidak dapat ditolerir. Penelitian ini merupakan penelitian Kualitatif yang dapat digolongkan dalam jenis penelitian terapan karena dalam penelitian ini peneliti menerapkan perhitungan segitiga bola untuk melakukan pengujian akurasi arah kiblat pada tempat ibadah muslim yang ada di Kecamatan Banda Sakti Kota Lhokseumawe. Jumlah tempat ibadah muslim di Kecamatan Banda Sakti adalah 64 yang terdiri dari 18 bangunan mesjid, dan  46 lainnya adalah  menasah atau mushola. Dalam penelitian ini tidak semua tempat ibadah tersebut akan diuji akurasi arah kiblatnya.  Hasil penelitian menunjukkan bahwa dari 5 meesjid yang dilakukan uji akurasi arah kiblat ditemukan bahwa Azimut Kiblat Mesjid Baitul Khairat dan Mesjid Syuhada menunjukkan hasil akurat. Sedangkan 3 mesjid lainnya tidak akurat dimana azimut kiblat bangunan mesjid Al-Mukhlisin Kota Lhokseumawe menunjukkan kemelencangan yang lebih besar dari lainnya yaitu 9° 4' 12"  (9.07 derajat) ke arah Utara dari Azimut Bangunan.
The Implementation of Qanun Jinayat in Aceh Fauzah Nur Aksa; T Saifullah; Al Farabi
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 8 No. 1 (2023): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Aceh is the only region in Indonesia granted special rights to implement Islamic law within its territory, as stipulated in Law No. 44 of 1999 regarding the administration of special autonomy in the Aceh Special Region. This uniqueness can be seen as a political solution to the long-standing conflict in Aceh. Several institutions serving as enforcers of Islamic law were established to support the implementation of local regulations on Islamic law, including the Sharia Court, the Sharia Office, and the Wilayatul Hisbah (WH). Additionally, the Aceh regional government collaborates with the police and the prosecutor's office, where they act as investigators, interrogators, and public prosecutors in the implementation of Islamic law. This research examines the implementation of the Qanun Jinayat in Aceh. The research findings indicate that the implementation of Islamic law in Aceh faces several challenges. Firstly, the Wilayatul Hizbah (WH) faces issues related to their authority, as according to Sharia rules, their role is limited to supervision, while investigation falls under the jurisdiction of the police. In practice, the police often disregard Islamic law in Aceh, mainly due to several provisions conflicting with national laws. Consequently, many cases of Sharia violations end with reconciliation processes within the police and do not proceed to court prosecutions. Secondly, the execution process is often lengthy, and in many cases, execution is neglected. The principles of equality before the law and legal certainty have not yet become primary principles in the application of Islamic law in Aceh.
Co-Authors Al Chaidar Al Farabi Albert Alfikri Alwi Alwi Awaluddin Arifin Dara Wulandari Elvira Siti Humairah Fauzah Nur Aksa Herdi Sahrasad Indra Setia Bakti M. Akmal Nanda Amalia Quthni Effida, Dara Safrida S Teuku Yudi Afrizal