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Strengthening of Social Cohesion in the Practice of LikÃ© Geleng among the Aneuk JamÃ¨ Ethnic Group in Aceh Abubakar, Bustami; Ikhwan, Ikhwan; Sugiarso, Sugiarso
JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2021.5.1.5479

This study discusses the implementation of likÃ© geleng and its relationship with strengthening social cohesion among the Aneuk JamÃ¨ ethnic group in Kampung Balai, Samadua, South Aceh. The research objective is to find a link between the implementation of likÃ© geleng and the strengthening of social cohesion in the Aneuk JamÃ¨ ethnic community. This research uses a qualitative approach. The informants consisted of religious leaders, traditional leaders, women leaders, and the community involved in carrying out the Maulid Nabi memorial in the village. The results of the study concluded that the implementation of likÃ© geleng among the Aneuk JamÃ¨ ethnic group as an activity in commemoration of the Maulid Nabi Muhammad SAW is an activity that can strengthen social cohesion among the community. This is indicated by the development of closer friendship and kinship, increasingly frequent social interactions, and stronger cooperation between communities.

Strengthening of Social Cohesion in the Practice of Liké Geleng among the Aneuk Jamè Ethnic Group in Aceh Bustami Abubakar; Ikhwan Ikhwan; Sugiarso Sugiarso
JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2021.5.1.5479

Liké geleng is a practice of traditions among the Aneuk Jamè ethnic group in Aceh. The implementation of Liké geleng tradition consisted of many traditions included the commemoration of Maulid Nabi. This study discusses the implementation of Liké geleng and its relationship with strengthening social cohesion among the Aneuk Jamè ethnic group in Kampung Balai, Samadua, South Aceh. This research objective is to explore the traditions within the Liké geleng and how the implementation of the traditions among the Aneuk Jamè ethnic community. The informants consisted of religious leaders, traditional leaders, women leaders, and the community involved in carrying out the Maulid Nabi memorial in the village. Applying the method of qualitative research, the results of the study showed that the implementation of Liké geleng among the Aneuk Jamè ethnic group as an activity in commemoration of the Maulid Nabi Muhammad is an activity that can strengthen social cohesion in the community. This is indicated by the development of closer friendship and kinship, increasingly frequent social interactions, and stronger cooperation between communities. This result proved that tradition may strengthen social cohesion by doing the tradition together.

The Spirit of Implementation of Islamic Sharia in Aceh on the Protection of Women (Case Study in West Aceh District, Bireun and Lhoksemawe City) Husaini Husda; Bustami Abubakar; Nuraini A. Manan; Nurrahmi Nurrahmi
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 2 (2022): Budapest International Research and Critics Institute May
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i2.5053

This paper aims to reconstruct the image of a just society towards the application of Islamic law in Aceh in various existing regulations, both qanuns, regulations, instructions and appeals. So far, mage has been built through unbalanced research, especially those carried out by supporters of gender equality and human rights in their various studies which always state that women are restrained, marginalized and not given sufficient space in the domestic and public spheres. The research that has been exposed so far has only seen the views of feminists, gender and human rights observers, while academics, ulama, policy makers (executive-legislative) and women "victims" have not been touched by these studies. This is where the importance of this research is to see how the views and opinions of academics, scholars, policy makers (executive-legislative) and women "victims" of the Regulations for the Implementation of Islamic Shari'a in 3 districts/cities in Aceh, namely Aceh Barat, Bireun and City of Lhokseumawe, are important which has issued regulations, instructions and appeals that seem to have a specific object towards women. This field research research uses a qualitative descriptive approach, with data collected through observation, interviews and document review which are then refined by data analysis. This study found that academics, ulama, policy makers (executive-legislative) and women "victims" have different views on the image of Islamic Shari'a in Aceh which has been built from the perspective of supporting gender equality and human rights. It is as if these regulations are acts of discrimination against women, even though they are concrete efforts to protect women. However, there are still many applications in the field, both regarding enforcement procedures and socialization that need to be considered. For this reason, continuous and comprehensive socialization by involving bureaucrats, academics, scholars, community leaders and women through formal and non-formal education channels, Friday pulpits, study groups in ta'lim assemblies, family education and official government channels, such as raids and other preventive measures.

Takhi Dampeng Suku Singkil di Kampung Binanga Kecamatan Rundeng Kota Subulussalam Liza Anhar Efendi; Bustami Abubakar
Indonesian Journal of Islamic History and Culture Vol 1 No 2 (2020): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Takhi Dampeng is a dance of the Singkil tribe. This dance has its own symbols and meanings as well as cultural values for the community. For this reason, this article discusses the cultural values, symbols, and meanings of the Singkil tribe for the people of Binanga Village, Rundeng District, Subulussalam. The cultural values of the takhi dampeng dance to the people of Kampung Binanga has three aspects of values, namely the moral aspect, the social aspect, and the aspect of faith or divinity. The Takhi dampeng of the Singkil tribe for the people of Kampung Binanga has its own meaning and symbol. Takhi dampeng is performed in a circular manner, this process is interpreted as an effort to protect the honored guest from harm and criminals. The silat movement in takhi dampeng means the need to be ready to look after the guest of honor. The symbols contained in takhi dampeng include the appreciation of listening to poetry accompanied by a takhi dampeng musical instrument which is a symbol of the state of the soul and awakens it to build the unity of the Singkil community in solial and community life. Forming a circle in unison and swinging, lifting the legs, bending forward and other movements are symbols of the diversity of the people of Singkil which has to be maintained and open to accept diversity. Then, the typical takhi dampeng clothing is in the form of a veil, namely yellow, red, white, green and black. The yellow color is a symbol of joy, splendor used by kings. The red color is a symbol that symbolizes the courage and heroism used by commanders or knights. The white color symbolizes holiness which is used by sharia officials or religious leaders. The green color is a symbol that symbolizes fertility and justice which is used by advisors and leadership decision makers. The black color is a symbol that symbolizes the fortitude and sturdiness used by customary stakeholders.

THE EXISTENCE OF RENCONG MAKING AS A CULTURAL PRODUCT IN ACEH: A STUDY IN BAET RAYA DISTRICT ACEH BESAR REGENCY Rika Andalya Bukhari; Bustami Abubakar; Asmanidar
Indonesian Journal of Islamic History and Culture Vol 2 No 1 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This article is entitled "The Existence of Rencong Making as a Cultural Product in Aceh (A Study in Baet Raya, Sukamakmur District, Aceh Besar Regency)". Rencong is a typical traditional weapon that has become an icon of Aceh region, as it is called Tanoh Rencong (The Land of Rencong). In Aceh Besar, rencong is traditionally produced by the community. One of the rencong production areas is in Baet Raya, Sukamakmur District. The problems to be studied are how the existence of rencong making in Baet Raya, what are the obstacles faced by craftsmen in Baet Raya and how the community and Aceh Besar district government respond to the rencong making in Baet Raya. The method used in this research is descriptive analysis. Data was collected through observation, interviews and documentation. The selection of informants was completed by purposive sampling. From the results of the research, it is known that the existence of rencong making in Baet Raya continues to decline each year, as it could be seen from the decreasing number of teumpeun and rencong craftsmen. This is due to the many constraints in the production process such as lack of capital, high raw material prices, lack of public interest in rencong and it is difficult to take it out by plane if it is not decorated in a frame while the craftsmen could not afford with enough capital. The people of Baet Raya are grateful for the activity of rencong making because, in addition to increasing income, it preserves cultural products. On the other hand, there are also those who regret it as many youth decide to work in teumpeun instead of continuing their education to a higher level. The effort made by the community in preserving rencong making in Baet Raya is by teaching the young generation the skills of making rencong from the early age, while the form of conservation from the government is to exhibit the rencong at every important event such as the Aceh Cultural Week (PKA). However, the craftsmen admit that they have never received assistance from the government any more, especially since Covid-19 and it affects all rencong-making activities in Baet Raya. Therefore, government support is needed for the continuity of the existence of rencong making in Baet Raya.

PRESERVING WOET IE BU PEUDAH TRADITION AS A CULTURAL HERITAGE: A CASE STUDY IN GAMPONG LIMPOK, DARUSSALAM DISTRICT, ACEH BESAR REGENCY Fira Fahrika; Sanusi Ismail; Bustami Abubakar
Indonesian Journal of Islamic History and Culture Vol 2 No 2 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This study aims to examine the making process, social meaning, and function of Ie Bu Peudah and its conservations. The method used in this study is a qualitative method in which the researcher himself is the key instrument. Data collection techniques is conducted through observation, interviews, and documentation. The results obtained from this study concludes that the Woet Ie Bu Peudah tradition has existed since the days of the Aceh Darussalam sultanate and still survives to the present day. The process of making this traditional food is complex, starting from collecting and drying the ingredients to being ground to mash. Meanwhile, Ie Bu Peuda's cooking process takes approximately two hours. The meaning of this tradition among the people of Gampong Limpok, among others, is as a liaison for friendship and also serves as the main menu for breaking the fast. While the efforts made to preserve it include the Gampong Limpok administrations allocating particular funds for this tradition that comes from the APBG, but several things that become obstacles to the continuity of this tradition include, the ingredients for making it that are starting to be difficult to find and its presence only at special moments. certain only

NANDONG: TRADISI LISAN SIMEULUE Sanusi Ismail; Bustami Abubakar; Hasbullah; Azhari Aiyub
Indonesian Journal of Islamic History and Culture Vol 1 No 1 (2020): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Simeulue, located in the Indian Ocean, has attracted a lot of people’s attention after the tsunami hit the region in 2004. The low number of casualties in Simeulue compared to other affected made the island a spotlight for further research. Some people argue that some forms of oral traditions exist among the people of Simeulue have played a role in saving many lives from the impact of the disaster. Nandong is a popular oral tradition in Simeulue. This oral tradition is important and considered as local wisdom because it contains norms and values inherited by the Simeulue community from generation to generation. This article aims to explore the substance and existence of this local wisdom in the Simeulue community. This study was conducted using qualitative methods. Our research data were collected during fieldwork through interviews, participant-observation and archival reviews. This research found that nandong is a distinctive oral tradition that is different from other oral traditions exist in Simeulue such as buai, nanga-nanga, tokok-tokok and nafi-nafi. This study argues that nandong is the most influential oral tradition among the Simeulue community. Unfortunately, the future existence of nandong in Simeulue is at risk of extinction since not many people, especially the young generation, in Simeulue today eager learn the rich and profound teachings contained in nandong.

TULAK PALONG TRADITION IN LAYEUN COMMUNITY, ACEH BESAR Andra Natasya; Sanusi Ismail; Bustami Abubakar
Indonesian Journal of Islamic History and Culture Vol 4 No 1 (2023): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Islamic History and Culture in Aceh and Malay World Studies (PUSAKA), Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ijihc.v4i1.1602

This study aims to examine the symbolic meaning of the tulak palong tradition among the people of Layeun-Aceh Besar. Palong is a type of traditional boat used by fishermen on the coast of Aceh Besar. This study uses a qualitative approach in which data is collected through observation, interviews, and documentation. The informants in this study were panglima laot, fishermen, and the local community. The results of the study show that the tulak palong tradition has been practiced in this area since 1970. The tulak (refusal) process is only carried out the first time when the palong is about to sail, and then the palong will continue to be at sea until it needs to be renovated, usually in 2 to 5 years. In the implementation of tulak palong, there are social values, including mutual cooperation and caring for others. In addition to social values, in the process of practicing tulak palong, there are also symbolic meanings such as beauty in decorating the palong, brotherhood among the community.

Religious Radicalism and Islamic Universities in Aceh: Between Campus, Environment and Family Sanusi Ismail; Bustami Abubakar; Ajidar Matsyah; Muhammad Thalal; Hermansyah Yahya
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 2 (2021)
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v5i2.10958

This paper discusses how Islam is understood, taught, and practiced at the State Islamic Religious Higher Education Institution (PTKIN) in Aceh, whether the contextual approach and tolerance towards difference approach are used, whether there is any indication of the development of religious radicalism, how PTKIN in Aceh positions itself towards this problem, and also, how the environment and family play their roles on this issue. This qualitative study collected data by means of observation, in-depth interview, documentation, and focus group discussion. The data were then analyzed in the following steps: data reduction, data display, verification, and conclusion drawing. The PTKIN selected as research sites consisted of Universitas Islam Negeri Ar-Raniry Banda Aceh, Institut Agama Islam Negeri Zawiyah Cot Kala Langsa, and Sekolah Tinggi Agama Islam Negeri Gajah Putih Takengon. In general, the findings revealed that PTKIN in Aceh has been relatively free from religious radicalism. The teaching of Islamic studies at PTKIN in Aceh still adheres to the Qur’an, Hadith and authoritative references from various sources and time periods, from classical to contemporary books, and from moderate to contextual approaches that respect differences in understanding. The small potential and threat of religious radicalism at PTKIN in Aceh, in addition to the academic system built within PTKIN itself, are influenced by the socio-cultural and political environment in Aceh which is quite accommodating to the aspirations of Islamic law. Islam in Aceh today is relatively compatible with the state because the state has given the Acehnese peoplethe right to exercise Islamic law, not only in the private sphere, but also in the public sphere. However, there is one potential threat that needs to be aware of, which is the way to commute between home and campus; and, this particular space needs to be bridged properly so that students will not be recruited by exclusive Islamic groups without the knowledge of the campus and their families.

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