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Journal : El-Ahli : Jurnal Hukum Keluarga Islam

Metode Hitungan Waris Islam Pada Kasus Munasakhat Korban Pandemi Covid-19 dan Bencana Alam Raja Ritonga; Liantha Adam Nasution
El-Ahli : Jurnal Hukum Keluarga Islam Vol 2 No 2 (2021): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v2i2.639

Abstract

There are so many demises together occurs when epidemic of Corona Virus 19 appears or before disasters as like quake, tsunami, flood, landslide, maountain eruption, fire, plane accident and sink of ship, etc. when someone dies, then his/her wealth will move to others or his/her relatives. Transfer of ownership rights due to cases of death is regulated in the inheritance fiqh. Inheritance’s law is identical with death. In death together case, the counting of heir must be described in detail. The research design is library research in qualitative way. The death cases are described, and then analyzed in qualitative way and finished by the counting of every death case. The result of this research shows that every deatch case happends, it is a must to do the determining of inheritance. The postponement of determining of inheritance causes new cases, for examples the changing of religion, death, and born a new heirs. Afterwards, the finishing of death together cases mentioned as munasakhat. Death together in one family can make inherit something to others if the time of death was known. But, if it is unknown, then they can not inherit someone to others although they are one family. Keywords: demises together; munasakhat; determining inheritance. Kejadian kematian beruntun banyak terjadi ketika munculnya wabah pandemic covid-19 atau sebab terjadinya bencana alam, seperti gempa, tsunami, banjir, tanah longsor, gunung meletus, kebakaran, pesawat jatuh, kapal tenggelam dan lainnya. Ketika seseorang meninggal dunia, maka harta miliknya akan beralih kepada keluarga dan kerabatnya. Peralihan hak kepemilikan karena kasus kematian diatur dalam fiqh waris. Hukum kewarisan identik dengan masalah kematian. Pada kasus kematian beruntun, penghitungan warisan harus diuraikan secara detail. Penelitian yang digunakan adalah library research dan bersifat kualitatif. Sejumlah kasus kematian dideskripsikan, selanjutnya dianalisis secara kualitatif dan diuraikan cara penyelesaian hitungan waris masing-masing kasus. Hasil temuan dalam penelitian ini bahwa setiap ada peristiwa kematian, maka harus dilakukan penentuan bagian atau pembagian warisan. Penundaan pembagian warisan secara berlarut-larut dapat mengakibatkan munculnya kasus baru seperti perubahan agama, meninggal dan lahirnya anggota waris yang baru. Kemudian, penyelesaian pada kasus kematian beruntun disebut dengan istilah munasakhat. Meninggal secara beruntun dalam sebuah keluarga bisa saling mewarisi apabila waktu meninggalnya diketahui. Namun, jika tidak diketahui waktunya maka tidak ada saling mewarisi di antara mereka meskipun satu keluarga. Kata Kunci: kematian beruntun; munasakhat; penentuan warisan.
UṢUL FIQH ‘INDAL MAŻHAB AL-IMĀM AHMAD BIN HAMBAL WA AṠARUHU FĪ AL-QAḌĀYA AL-ŬMMAH AL-ISLĀMĪYAH Dedisyah Putra; Liantha Adam Nasution
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1909

Abstract

The views of some people who state that Imam Ahmad bin Hambal is not known as a fiqh expert. He was better known as a hadith expert in his time. Wrestle around the science of hadith and explore this field. In the science of hadith, there is no known qiyas and ijma 'as contained in the science of ushul fiqh. In the study of the science of hadith, the truth is very clear and vice versa. Consideration of benefits and harms tends to be more frightening when compared to a problem understood by the system that applies in the science of ushul fiqh. This research is a qualitative literature review that discusses the position of Imam Ahmad bin Hambal and his followers in the spread of the knowledge of ushul fiqh. As a result of this research, it can be concluded that Imam Ahmad bin Hambal has a real contribution to the spread of the science of ushul fiqh and its application in the lives of Muslims. This is at least marked by the number of Imam Ahmad bin Hambal's teachers who are experts in the science of ushul fiqh as well as his students who care and practice ushuliyah rules to answer religious problems that occur in the community. Their work has contributed to the life of Muslims as a rebuttal to the assumption by some people that Imam Ahmad bin Hambal or the Slavi school is very minimal in the study of ushul fiqh so that it tends to be more extreme compared to other schools of thought. In fact, if we are honest, then we will find that the Slavi school has a major contribution to the development of the science of ushul fiqh even though in legal fatwas it is still more likely to interpret an issue of Islamic law through the approach of hadith fiqh. Keywords: Usul Fiqh, Imam Ahmad bin Hambal, Islamic Law