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POWER RELATION BETWEEN TAREKAT QADIRIYAH WA NAQSYABANDIYAH (TAREKAT CUKIR) AND PARTAI PERSATUAN PEMBANGUNAN (PPP) IN JOMBANG, EAST JAVA Al Abza, M Thohar; Kamsi, Kamsi Kamsi; Ismail, Nawari
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 14, No 2 (2019)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2019.14.2.285-306

Tarekat teaches its followers not to glorify conglomerates, to keep their distance from leader, and to live in a way of zuhud, including in the matters of politics. But the Tarekat Qadiriyah wa Naqsyabandiyah in Cukir Jombang was actually involved in practical politics as a supporter of Partai Persatuan Pembangunan (PPP). This paper, which was written in the form of ethnographic design according to the concept of the power relations of Foucault to find new perspectives about the actions of Tarekat communities in politics, in this case explaining the pattern of relations that occurred between the Tarekat Cukir and PPP and discovering the factors causing Tarekat Cukir to support PPP. This paper concludes that between Tarekat Cukir and PPP, there is a mutually beneficial pattern of relations in terms of proximity, but in terms of economic politics, the Tarekat Cukir feels disadvantaged. The dominant reason the Tarekat Cukir supports PPP is because of the dependence of Santri on their Mursyid who is a PPP politician. This is reinforced by the history between the two parties and the spiritual ties that connect the teachers who are both PPP politicians and Santris.

RELASI KUASA TAREKAT QADIRIYAH WA NAQSHABANDIYAH CUKIR DALAM PEMILIHAN BUPATI JOMBANG 2018 Al Abza, M. Thohar; Qodir, Zuly; Surwandodno, Surwandono
Dialogia: Jurnal Studi Islam dan Sosial Vol 18, No 1 (2020): DIALOGIA JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Abstract: This research aims to analyze power relations that forms between Tarekat Qa>diriyah wa Naqshabandiyah Cukir Jombang (Tarekat Cukir) and the regent in Jombang regent election 2018. The research questions are 1) What knowledge underlies Tarekat Cukir's stand in acting political practices? 2) How does knowledge relations form and effect Tarekat Cukir and the regent? 3) How are power and knowledge intertwined between Tarekat Cukir and the regent in the election? This research uses qualitative methodology to explores the case by using Foucauldian power-knowledge relations theory. It results 1) Tarekat Cukir believe that Islam and politic are inseperable, 2) Before being a regent, Kiai Maftuh and Nyono have mursyid-murid relationship. By this relationship, Kiai Maftuh gains knowledge that Nyono is egalitarian, generous, humble, and trustful; and Nyono gains knowledge that Kiai Maftuh has advantages for his political career and spirituality. The knowledge drives them to proceed into instituional level, then forms relation. 3) Kiai Maftuh's religious knowledge in leader's criteria: a man, moslem, strong, and trustful; produces a view that Nyono meets the criteria and drives him to support Nyono as incumbent candidate in Jombang regent election 2018.??????: ???? ??? ??????? ??????????? ??????? ?? ?????? ????? ??? ??????? ???????? ? ?????????? ????? (????? ?????) ?? ???? ??????? ?? ?????? ?????? ????? ??????? 2018. ????? ??????? ??? ???: 1) ?? ??????? ???? ?????? ????? ????? ?? ????? ????????? 2) ??? ????? ??? ??????? ????? ????? ?? ???? ????? ??????? ???? ??????? ??? ???? ??? ????????? 3) ??? ??? ??????? ???? ??? ????? ????? ? ???? ??????? ?? ?????? ?????? ????? ??????? 2018?. ??? ????????? ?? ????????? ???????? ????????? ???????? ??????? ?????? ?????/ ??? ??????? ?? ????? ?????.???? ????? ??? ????????? ??: 1) ?????? ????? ????? ??? ??????? ??? ??????? ? ??????? ????? ?? ??????? ????? 2) ??? ?? ???? ????? ???? ?????????? ?? ????? ????? ?? ????? ??????? ?????? ?????/ ?????? ? ????. ??? ??? ??????????? ????? ????? ??????? ??????? ?? ????? ?? ????? ?? ???????? ?????? ???? ????? ????????. ???? ????? ???? ??????? ??????? ?? ????? ????? ?? ????? ?? ??????? ???? ????? ???? ????? ?? ????? ??????? ??????? ?????????. ??????? ??????? ???? ????? ?????? ?? ????? ???????? ?? ????? ????????? ??? ???? ???????? ??????? 3) ??????? ??????? ?? ????? ???????? ???? ????? ????? ????? ?? ???? ?????? ?? ????? ?????? ????? ?????? ???? ?? ??????? ?? ????? ??????? ???? ???????? ??????? ?? ????? ???? ??? ???????? ???? ????? ????? ????? ????? ???? ????? ????? ?? ?????? ?????? ????? ??????? 2018.Abstrak: Penelitian ini bertujuan untuk menganalisis relasi kuasa yang terjadi antara Tarekat Qa>diriyah wa Naqshabandiyah Pusat Cukir (Tarekat Cukir) dengan bupati Jombang dalam kasus Pemilihan Bupati Jombang 2018. Rumusan masalahnya 1) pengetahuan apa yang menjadi pijakan Tarekat Cukir dalam menjalankan politik? 2) bagaimana relasi pengetahuan Tarekat Cukir dan Bupati mempengaruhi keduanya, sehingga terbentuk sebuah relasi?, 3) bagaimana kuasa pengetahuan beroperasi antara Tarekat Cukir dan Bupati dalam Pemilihan Bupati Jombang 2018?. Metode penelitian ini adalah kualitatif, dengan analisa menggunakan teori Kuasa Pengetahuan Foucault. Penelitian ini menyimpulkan 1) Tarekat Cukir meyakini kebenaran bahwa Islam dan politik merupakan dua bagian tak terpisah, 2) sejak sebelum menjadi bupati, Kiai Maftuh dengan Nyono telah terjalin hubungan guru-murid. Dari hubungan itu, Kiai Maftuh memperoleh pengetahuan baru bahwa Nyono itu egaliter, dermawan, sopan dan amanah. Sementara Nyono memperoleh pengetahuan baru bahwa Kiai Maftuh memiliki banyak kelebihan yang dibutuhkan Nyono dalam karir politik dan spiritualnya. Pengetahuan yang diperoleh keduanya mendorong mereka untuk melanjutkan ke level lembaga, sehingga terbentuklah relasi keduanya, 3) pengetahuan keagamaan Kiai Matuh tentang karakteristik pemimpin harus laki-laki muslim, kuat dan amanah, bukan dari wanita, melahirkan pandangan bahwa Nyono memiliki karakteristik tersebut, yang kemudian mendorong Kiai Maftuh mendukung Nyono sebagai kandidat incumbent dalam Pilbup Jombang 2018.

Kritik Muhammad Shahrur terhadap Asbab al-Nuzul dalam Penafsiran al-Qur’an M. Thohar Al-Abza
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 1, No 1 (2012)
Publisher : Qur'an and Hadith Academic Society

This article proves that Asbab al-Nuzul is an important element in interpreting the Qur’an and is a part of Ulum al-Qur’an. The result of this article has proven the weakness of Shahrur’s opinion (1938-...) expressing that present-time interpretation does not need the Asbab al-Nuzul, because, according to him, that tradition was only a form of history in interpretation, which is applicable only for the time of revelation, and not applicable in the present time. This article strengthens Abu Zaid’s opinion (1943-…) which considers Asbab al-Nuzul as historical information and as important element in Qur’anic interpretation at the same time. This article also supports Fazlurrahman’s view (d. 1988) which makes Asbab al-Nuzul -- either in macro or in micro -- as historical information that must be known and used in interpretation

THE SOCIOPOLITICAL ENTANGLEMENT OF SUFISM M Thohar Al Abza; Kamsi Kamsi Kamsi; Nawari Ismail
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 14 No 2 (2019)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2019.14.2.215-234

Sufi group (tarekat) mainly dictates its followers to distance themselves from worldy affairs and to live in religious seclusion (zuhud). This article offers a distinct perspective on the study of sufism through examining the political activities of the sufi group the Tarekat Qadiriyah wa Naqsyabandiyah of Cukir in Indonesia and the group’s political patron, the Partai Persatuan Pembangunan (PPP). The article benefits form a French philosopher Michel Foucault’s concept of geneology and the notion of knowledge to better comprehend the nature of political activism of a sufi group. It further argues that basic concept of student and master (murshid) relationship in Sufism is explaining the politics of sufism in contemporary Indonesia. The mutual relation between leaders of the sufi group and the PPP has facilitated the crossing boundaries of sufi basic principle of non-participatory politics.

THE SOCIOPOLITICAL ENTANGLEMENT OF SUFISM M Thohar Al Abza; Kamsi Kamsi Kamsi; Nawari Ismail
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 14 No 2 (2019)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2019.14.2.215-234

Sufi group (tarekat) mainly dictates its followers to distance themselves from worldy affairs and to live in religious seclusion (zuhud). This article offers a distinct perspective on the study of sufism through examining the political activities of the sufi group the Tarekat Qadiriyah wa Naqsyabandiyah of Cukir in Indonesia and the group’s political patron, the Partai Persatuan Pembangunan (PPP). The article benefits form a French philosopher Michel Foucault’s concept of geneology and the notion of knowledge to better comprehend the nature of political activism of a sufi group. It further argues that basic concept of student and master (murshid) relationship in Sufism is explaining the politics of sufism in contemporary Indonesia. The mutual relation between leaders of the sufi group and the PPP has facilitated the crossing boundaries of sufi basic principle of non-participatory politics.

Pengabdian pada Masyarakat Melalui Penterjemahan Naskah Khotbah Gulung di Kampung Lilinta Distrik Misool Barat Kepulauan Raja Ampat Yusuf, Muhamad; Mayalibit, M. Yasin, Un.; Nawir, M. Syukri; Fatmawati, Anissa; Al Abza, M. Thohar; Rasyid, Muhammad Rusdi
Adi Widya : Jurnal Pengabdian Masyarakat Vol 8 No 2 (2024): Adi Widya: Jurnal Pengabdian Masyarakat
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33061/awpm.v8i2.10794

Penggunaan naskah Khotbah Gulung merupakan tradisi yang diwariskan oleh para leluhur masyarakat di Kampung Lilinta Distrik Misool Barat Kepulauan Raja Ampat, Namun demikian masyarakat tidak memahami isi yang terkandung dalam naskah tersebut akibat tidak adanya masyarakat yang mampu menterjemahkan naskah tersebut. Penelitian ini merupakan jenis penelitian Kualitatif Deskriptif dengan menggunakan metode analisis ASOCA dalam penjabarannya. Hasil penelitian: peneliti melakukan penterjemahan naskah Khotbah Gulung dari bahasa Arab ke dalam bahasa Indonesia, selanjutnya mencetak ke dalam buku terjemahan dan menyerahkannya pada masyarakat Kampung Lilinta. Kemudian dilakukan evaluasi terhadap penggunaan naskah Khotbah Gulung tersebut dalam kehidupan masyarakat sehari-hari dalam meningkatkan ketaqwan kepada Allah Subhanahu wa ta ala melalui kegiatan-kegiatan berkelanjutan seperti Desa Binaan dan Kuliah Kerja Nyata di Kampung Lilinta Distrik Misool Barat Kepulauan Raja Ampat.

Resepsi Masyarakat Terpencil Terhadap Hadis Dalam Naskah Khutbah Naga di Lilinta, Papua Barat Al Abza, M. Thohar; Zulfadli, Zulfadli; Hasbillah, Ahmad 'Ubaydi; Syibromalisi, Arif; Karimullah, Suud Sarim
Jurnal Lektur Keagamaan Vol 22 No 1 (2024): Jurnal Lektur Keagamaan
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v22i1.1200

This study seeks to explore the pattern of hadith reception in the da’wah practices within the Muslim community of Lilinta, Raja Ampat. In particular, it aims to explore how the hadith text, articulated in Arabic, continues to influence local behaviors, beliefs and customs, despite the community’s lack of cognitive understanding of the language. Employing the living hadith approach and adopting Stuart Hall’s reception theory, this study reveals that Lilinta community demonstrates a habitus pattern of ‘negotiation’ in hadith reception. This study found that while on the one hand the redaction of the hadith was not literally understood by the local Muslims, but the essence of hadith was practiced as cultural doctrines. The pattern of hadith transformation suggests that the hadith and its practices co-exist on divergent paths. Practice transpires through doctrinal channels, while the narrative remains misunderstood. This communal-practical living hadith, grounded in habitus rather than cognition, culminates in robust, albeit static traditions. This study concludes that hadith effectively molds the behavior and beliefs of the Lilinta community when viewed from the practiced behaviors over cognitive understanding.

The Motif of the Tradition of Female Circumcision "Patuk Ayam" in the Bugis Community in Jayapura: Studi Living Hadits Al Abza, M. Thohar; Muhyidin, Syaiful; Makatita, Ahmad Syarif; Sulha, Sulha
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 8, No 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i2.7547

The relationship between Islam and the Bugis society is strongly intertwined through traditions that last for generations. One such tradition is makkatte’ or female circumcision “patuk ayam” performed by the Bugis community in Jayapura. This tradition is interpreted as a religious commandment derived from the hadits. This article examines this tradition and its motives from a living hadits perspective to find a correlation between local wisdom and Islamic values. The research employs a descriptive-qualitative method, drawing data from documentation, observation, and interviews within a phenomenological framework. Utilizing Alfred Schutz’s concept of motive in phenomenology, data is categorized based on in-order-to motives and because-of motives. Through verification and substantiation, the results show that the practice of hadits is not only in the practice of circumcision but also combined with the traditional ceremony of validating the Muslim status of a daughter. The symbols of the tradition, including the procession, props, and the clothes to be worn, show the hopes of the parents that their daughters will be religiously observant, avoid misfortune, be hardworking, independent, and easily find a mate. This futuristic expectation is considered to be in line with the values contained in the Prophetic traditions.

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